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THE ESSENCE OF '' ATHARVAVEDA '' - 2

                             Chapter 3:

(18) TE ADHARANCHAHA PRA PALVATAMA CHINNA NAORIVA BANDHANATA |
NA VAIBADHPRANUTTANAMA PUNARASTI NIVARTANAM |
-------------(6/7, Atharvaveda)

Those who create new obstacles they can never be rehabilitated. Alike a boat without an anchor, they end up in failure and misery.

People, who inflict pain upon others, end up in misery and in deplorable condition. Those who harass others and ostracize others can never ever think of reaching higher ideals. That is why we should think in the welfare of others and by doing so we shall become successful and prosperous.
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(19) SAM VO MANANSI SAM VRATO SAMAKUTIRNASAMASI |
AMI YE VIVRATA STHAN TANTAHA SAM NABHAYAMASI|
-------------(10/5,Atharvaveda)

May your mind be infused with one type of thought, may every action of yours be embellished by one-one thought, may your resolution be one. If you are isolated and work incessantly, your action shall result in another form of thought.

May your thoughts, resolution and actions culminate into one form of strength, republican strength. Human beings are social animals and cannot be isolated from society because the society possesses strength. Growth is possible only by working shoulder to shoulder. That is why we are encouraged to bring unison in words, deeds and thoughts. This only shall accrue in social development and national growth.
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(20) EMAMAGNE SHARANIM MIMRUSHO NO YAMDHWANAMAGAM AHA DURAM |
NO ASTU PRAPANO VIKRAYASHCHO PRATIPANAH FALINAM MA KRINOTU |
EDAM HAVYAM SAMVIDANI JUSHETHAMA SHUNAM NO ASTU CHARIT UTTITHAMA CHA ||
-------------(15/4,Atharvaveda)

O Agni! Forgive us for the commissions and omissions. To the extent, which we have come let the dealing be profitable.Let every action be profitable to me.Please partake this Yagya.May our actions and our rise be fruitful.

Here we pray to Agni so that he may forgive all the bad we do and help us in making all the dealings profitable.We should abstain from miserliness,cruelty,larceny,gambling and misconduct of any type Therefore we should do all our work by putting our minds in it, without negligence. Secondly there should be stability and consistency of work. We should regularly pray to god. By doing so our mind shall become stable and calm and engage in faithful actions.
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(21) KSHINAMI BRAHMANAMITRAYANNAYAMI SWANA HAM |
-------------(19/3,Atharvaveda)

I destroy the enemies by acquiring knowledge and consequently enlighten myself.

Human beings should vanquish their enemies by acquiring maximum knowledge and should tread on the path of growth and success. In this way he makes his own people proud and also enlightens them.
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(22) SHATAHASTA SAMAHAR SAHASRAHASTA SAM KIR|
KRITASYA KARYASYA CHAHE SFATIM SAMAVAHA ||
-------------(24/5,Atharvaveda)

O Human! You amass wealth with a hundred hands and donate with thousand hands. In this way escalate in the fulfillment of your duty.

One cannot progress without being benevolent. Community prosperity shall only then result if we all accomplish our duties properly. Human should try and enhance all their skills. The doorway to peace and prosperity is that we should engage in amassing wealth and should accordingly engage in donation.
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(23) SAHRIDAYAM SAMMANASYAMAVIDVESHAM KRINOMIHI VAHA |
ANYO ATYAMABHI HARYAT VATSAM VATMI VANDHYA |
-------------(30/1,Atharvaveda)

I become understanding, kind-hearted and mutually amicable for you. May all love you mutually in the same way the cow loves her newborn calf.

Our heart should be devoid of hatred and indignance, hostility and jealousy no the contrary it should be embellished by auspicious thoughts and affection towards one and all. We should love each other mutually in the same way the cow loves her newborn calf. Good resolution and mutual affection shall definitely accrue in peace and happiness.
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(24) VYARTYA PAVMANO VI SHAKRAHA PAPA KRITYAYA |

A person who is pure doesn't inflict pain on others even inadvertently and the person who is assiduous shall always abhor sinful deeds.

One who refrains from sinful deeds becomes healthy and is blessed with long life. One can engage in good actions and become pure and chaste. By doing so he can attain all the anticipated attainments. One should avoid all sins performed by the mind, action and thought. By doing so we pave our way to success and peace. Those who are mentally strong and chaste they liberate themselves from suffering and pain.
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                                                            Chapter 4:

(25) YATSANYAMO NA VI YAMO YANNA SANYAMAHA |
-------------(3/7,Atharvaveda)

What is already controlled and restrained should not be suppressed, but what is not controlled and is vagrant needs to be brought under control.

One should control all the senses but if they are unnaturally controlled or rather suppressed they start reacting contradictorily. After controlling the senses, one should keep a strict vigil on them rather than suppressing them. A virtuous diet helps to control sensual desires and anger.

A mind, and the senses, which are vagrant and instable, should be strictly brought under control.
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(26) OTSURYAMANYANTSVAPAVYUSHAM JAGRITADAHA INDRA IVARISHTO AKSHITAHA |
-------------(5/7,Atharvaveda)

Put others to sleep until sunrise but I, the brave the indestructible and devoid of decay, wake up.

The person who is the protector should allow others to have sound sleep and he himself should be awake and should protect others.
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(27) BHUTO BHUTESHU PAYAA DADHATI SA BHUTANAMADHI PATIRBABHUVA |
-------------(8/1,Atharvaveda)

He who himself becomes radiant, effectual and donates milk etc to all his subjects, becomes the king of all.

The person, who strives for the good of others, engages in action for people's welfare and impresses all his subjects, is fit to become the king or leader of the masses.
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(28) ANADVANINDRAHA SA PASHUBHYO VI CHASHTE TRAYAM CHAKRO VI MIMEETE ADHVANAHA BHUTAM BHAVISHYADBHAVANA DUHANASARVA DEVANAM CHARATI VRATANI |

Indra in form of a bullock protects all the animals. Indra is the creator of the 3 elements and creates matter coveted to the past, present and future.

Indra in form of a bullock takes care of all, knows all the 3 paths, transverses beyond the 3 tenses and observes all the vows to be observed by gods. The 3 directions are Sat, Raj and Tamas. Indra knows which way he should go. He gives everyone, whatever he has to give, by milking the past, present and future. The vow of the sun is to give light, the vow of the water is to flow, and the vow of the air is to "dry up" These are the vows of the external gods. The internal gods stay in the body. The vow of the eyes is to see, of the ear is to hear, of the prana is to juvenate, and of the nose is to smell. All these vows can be accomplished on the basis of internal energy and divine inspiration.
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(29) AHAMUTTRARESHU |
-------------(22/1, Atharvaveda)

May I rise to the highest level.

Every person should desire to acquire maximum knowledge, to engage in the noblest of deeds, earn maximum social status, success, fame and prosperity, authority.

Only when a person aspires for higher, he becomes successful and prosperous.
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(30) SANSRUSHTAM DHANMUNNAYE SAMA KRITBHASMABHYAI VARUNASHCHA MANYUHU |
BHIYO DADHANA HRIDAYESHU SHASRAVAHA PARAJITASO APA NILAYANTAMA |
-------------(31/7,Atharvaveda)

Bless us with wealth along with enthusiasm and nobleness. May the enemy fear us and run away.

Enthusiasm and seniority come hand in hand. And these both fetch us wealth, wealth which is self created and accumulated. Enemies of the enthusiastic person are easily defeated.

That is why we should aspire to become great and noble. When we are enthusiastic and jealous we take a lot of interest in accomplishing our work. People who are cynical do not see that the wealth accumulated is caused by, assiduity, hard work and enthusiasm. They become jealous and do bad to themselves.
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                                                               Chapter 5

(31) A YO DHARMANI PRATHAMAHA SASADA TATO VAPUNSHI KRINUVE PURUNI |
DHASYURYONI PRATHAMA A VIVESHA YO VACHAMANUDHAM CHIKETA |
-------------(1/5,Atharvaveda)

He who becomes religious and pious, he acquires all the physical powers. He understands and deciphers the secret speech and attains the highest state.

The person who treads on the righteous path attains all powers and becomes noble by realizing the meaning of the divine and secretive speech.
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(32) SAPTA MARYADAHA KAVASTATA KSHUSTASAMIDEKABHYAM HURO GATA |
ARYORAHA SKAMBHA UPAMASYA NEEDE DATHAM VISARGE DHARUNESHU TASTHAO ||
-------------(1/6,Atharvaveda)

The scholars have determined 7 types of conduct and one who isolates them is a sinner. He who takes the support of all seven pillars is the noble one. The person who takes support of all these pillars i.e. adheres to all these rules or conditions attain the highest state, where many a paths converge or end. In such state there is stability

The rules determined are -
1) Abstinence from stealing
2) Abstinence from sensual pleasure 
3) Abstinence from violence or slaughter
4) Abstinence from abortion
5) Abstinence from alcohol
6) Abstinence from misconduct
7) Abstinence from lies
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(33) MUMUKTAMASMANDURI TADAVADYAJJUSHETHAMA YAEYA AMRUTAMASMASMASU DHATTAM
-------------(6/8,Atharvaveda)

Liberate us from this repugnable sin.

Please accept this yagya, this oblation and infuse within us Amrit or the Elixir of life. Stay away from evil, engage in noble deed, surrender yourself and eventually become immortal.
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(34) UTA NAGNA BOBHUVATI SWAPNYA SACHASE JANAM |
ARATE CHITTAM VIRTSANTYAKURTI PURUSHESYA CHA |
-------------(7/8,Atharvaveda)

Miserliness becomes shameless and makes a person indolent, it vitiates the mind and the resolutions taken.
Those who are miserly they do not utilize their wealth properly and become lethargic. Lethargy mars once assiduity and impedes the person of fulfilling the duties.

The one who is benevolent and liberal is always happy and his wealth grows by leaps and bounds.
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(35) TRAYAHA SUPARNASTRIVRITA YADAYATRE KAKSHARMABHI-SAMBHUYA SHAKAHA SHAKRA |
PRATYOHANMRITYU MRITEN SAKAMANTARDADHANA DURITANI VISHWA |
-------------(7/8, Atharvaveda)

They're 3 energies, which unite together and are exhibited in one alphabet. They destroy all that is inauspicious, destroy death and bless us with immortality. There are 3 energies that unite together to for "AUM", they destroy all that is inauspicious, death, misery. These 3 alphabets of A,U and M are like 3 fibers of the Yagyopaveeta (thread). These 3 alphabets unite to create the resonance of Omkar.

These 3 alphabets resemble 3 states of the human mind, i.e. consciousness, subconscious's and dream state.
One should definitely experience the divinity of the Omkar, which improves concentration. All work done with a stable mind saves us from all that is inauspicious and also the fear of death.
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                                                          Chapter 6

(36) PAVMANAHA PUNATA MA KRATVE DAKSHYA JEEVASE |
ATHO ARISHTA TATYE ||
-------------(10/2,Atharvaveda)

May the god who bless us with actions, fruits and welfare and a long life make me pure and chaste.
We should become mentally and physically strong, should keep our thoughts pure and chaste so that we are blessed with a long life and prosperity and so that we attain all what is concerted and pre determined according to our wishes.
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(37) SANJANIDHWAM SAM PRICCHAYADHWAM SAM VO MANANSI JANATAMA |
DEVA BHAEAM YATHA PURVE SANJANANA UPASETE |
-------------(64/1, Atharvaveda)

May your mind be cultured. Acquire equal amount of knowledge and with this equality build bond within yourself. Perform all your duties alike the earlier ancestors and ideals established by them.

Oneness is the characteristic of a group. Oneness should lead to unity of thought and action. People who are embellished with good cultural traits, sense of unity, equality, fraternity and brotherhood can never be vanquished by their enemies . On the contrary life shall be full of peace and happiness.
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38) APAMITYAM PRATITAM YADASMI YAMASYA YENA BALILANA CHARAMI EDAM TAD AGNE ANURUNO BHAVAMI TVAM PASHANA VICHRITAM VETTHA SARVAN I
-------------(117/1, Atharvaveda)

I have become a creditor although I could have paid up my credit and have not done so that is why O Agni! Now I intend to pay up the credit and free myself from it. You are the one who knows all the bonds that engulf the credit. We should without fail return the things we have taken or borrowed. If this does not happen the creditor is considered responsible. We should free ourselves from all credits before death, this is a sure way to peace and happiness.


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