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Showing posts with label The Peace Formula. Show all posts
Showing posts with label The Peace Formula. Show all posts

Peace on Earth or the Earth in Pieces?

BHAGAVAD-GITA AS IT IS

“This book will tell you about real peace on earth,” I promised. “All right, sir, I’ll give it a look.” The young airman smiled as he tucked the volume under his arm. “Have a nice Christmas,” I added. “Hare Krsna.”

I’d been distributing my spiritual master’s books to San Antonio servicemen since nine o’clock that morning. Now I had to catch the bus from the base back into the city to join the other members of my group. It was late afternoon, and the mid-December air was cold and still. With numbed fingers I fumbled for the exact fare (thirty-five cents) and shuffled up the narrow metal steps onto the bus, along with half a dozen young airmen. I tried to seem casual about slipping into the only available seat. Whew! It had been a busy day. I glanced at the airman beside me. He squinted back from beneath a blue service cap pulled low over his brow.

“Hi,” I said. “How’s everything going for you?”

“Fine, sir.” Then relaxing his newly acquired military formality, he pushed his cap up. We recognized each
other and smiled. On his lap he held the book I had handed him back at the bus stop: BHAGAVAD-GITA AS IT IS, by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada.

“You’re a Hare Krsna, aren’t you?”

“That’s right. My name’s Mandaleswara dasa.”

We shook hands. “Mine’s Steve,” he said. “Where are you headed?”

“I’m going downtown to meet some friends at the Alamo. I’m not quite sure which stop….”

“Easy. I’ll let you know when we get there.” He paused. “You religious groups talk a lot about peace this time of the year, huh?”

“Excuse me?”

“You know. Back at the bus stop.”

We both leaned back as the bus pulled away from the curb.

“The book I gave you — the Bhagavad-gita — contains the scientific formula for peace on earth. That’s why I asked you to read it.”

“I know, but this is an old scripture from India. I’m the type that likes to be involved with what’s happening in the world today. You know what I mean? Practical things, like SALT talks, disarmament, the UN. Do Hare Krsnas believe in that?”

“Believe in what — peace through disarmament? But that’s not really practical.” Steve turned in his seat to face me. “Even if we got rid of every nuclear bomb and warhead in the world,” I said, “that wouldn’t solve the real problem. If we leave God out of our thinking, we’ll just become more and more greedy and envious, and finally we’ll start a third world war. America and Russia might sign an arms limitation treaty, but everyone knows that’s a joke. The way it is now, both sides just try to get the advantage by finding loopholes in the treaty, right? And then one side comes up with a neutron bomb or something and swears that they haven’t exactly broken the treaty. So even if, by some miracle, they did ban the bomb, what good would that do?”

“So you’re a pessimist,” he concluded. “You don’t believe in disarmament or peace.”

“A pessimist?” I thought about it. “No, I’m not a pessimist. I believe in peace, all right, but I know we’ll never have peace as long as we hold on to our greed and envy. It’s an impure mentality. That’s what these books I distribute say.”

“You said ‘impure mentality’?” “Yes. The mentality of exploiting God’s world as if it were ours and God didn’t even exist — that’s impure, don’t you think?”

“Sure, but don’t you think it’s possible to negotiate peace? After all, most of our men in Washington do have the people’s interest at heart.”

“America’s leaders? That reminds me of a story I once heard. There were these two brothers who were always getting into trouble. One day they started a fire in their basement, but they were able to put it out — after it had done a lot of damage to the house. Right after that they said, ‘Maybe Mom and Dad will be pleased with us for putting out the fire.’ “

With his thumb and index finger Steve was tracing the crease in his woolen military trousers. “So, what are you trying to say?”

“That our national leaders are just like those two brothers. But instead of one little fire, it’s a worldwide nuclear threat. Now they’re boasting about their ‘non-proliferation treaty’ and promising disarmament — and we’re supposed to be pleased and keep them in office. But they’re the ones who led us into this mess in the first place. They lit the fire. So whether they blow up the world or sign a new peace treaty, these guys are real rascals.”

He looked down, and in the shifting light he began leafing through the gita in his lap. We sat thoughtfully, sharing the silence for a few moments. He turned to the portrait of Srila Prabhupada. “I never have talked with you people before. I guess I’m just curious.” He frowned. “This is like your Bible, isn’t it? All your beliefs are in this book?”

“You have the key to world peace right there in your hands.” I suddenly realized that my words must have sounded crazy to him. Sure they were true, but why should this airman think that some book that had just dropped out of the blue at a bus stop could do more for world peace than SALT talks or the UN? As I searched for a way to explain, Steve gave me a clue.

“Hmmm, I see. You’re saying you believe in world peace, but not the way they’re trying for it.”

“Yes. And that’s exactly where this book comes in. The Bhagavad-gita says you can’t have peace on earth until you understand that everything belongs to God. You’ll just fight over who gets which part of God’s earth.”

“You mean like the conflicts in the Middle East?”

“Yes, the Middle East. Or even the middle of San Antonio. The whole world belongs to God. You’ll understand this when you read the Bhagavad-gita. Krsna, the Supreme Lord, is the real proprietor of everything in the creation. But when you forget Krsna, you have chaos and war.”

“Well, I’d say that’s a pretty safe generalization.”

“Sure it is, but it’s true. Look at Russia and America — they’re always competing for land, oil, money, influence. But neither side sees that the real owner is God. So you have dissension and the nuclear arms race.”

He looked down at the Bhagavad-gita on his lap. The bus stopped rather roughly — bad driver — and the book slid forward, closing shut as he caught it between his knees. “I don’t know,” he said, “it seems impractical to me. If everything is God’s … if we’re all stealing … how could you tolerate living in a world where you can’t own anything? If everything is God’s … then what about us? What do we get? See what I’m talking about?”

“Yes, I see your point.” I watched him lean back and open the Gita again on his lap. “Everyone gets his quota,” I said. “How many children were there in your family?”

“Seven. I have three brothers and three sisters.”

“And every child was provided for, wasn’t he? Your father earned all the money, paid all the bills, and owned all the property in the family. But you all got your necessities. Sometimes if the kids would get into little fights over whose toy or whose piece of candy was whose, your father would step in and settle things: ‘This is yours, this is his, this is hers — now don’t fight anymore.’ So it’s like that on a larger scale as well. Krsna is everyone’s father, and everything in the universe is His. But since we’re all Krsna’s children. He gives each of us the right to enjoy our own little portion of His property.”

“Yeah, I follow what you’re saying.”

“That’s the way my spiritual master explained it to me. If the leaders of the world’s nations would just admit that Lord Krsna is the rightful owner of everything, and if they would just see themselves as His children and try to follow His instructions in the Bhagavad-gita, then we’d have peace all over the world.”

“Just one big happy family, I suppose.”

“Yes, exactly. Everyone’s got his quota: ‘This is your America, this is your Russia — now don’t fight anymore.’ “

“But the Russians don’t even believe in God — not officially, anyway. But a lot of Americans read the Bible and pray. You know, America — ‘In God We Trust.’ “

“Sure, we stamp ‘In God We Trust’ on the currency and put the Bible on display in the White House.”

He grinned.

“But when you get right down to it, most Americans really put their trust in exploiting the property of God. They just want to improve the economy — with or without God. Isn’t it a fact? It’s the American way of life: raise our standard of living, increase our gross national product, raise our average yearly income — and then build bigger and better bombs to protect all the loot. So now Americans are worried about crime, energy, morals, drought, nuclear weapons. But if we actually trusted in God, then we’d be at peace.”

“So how can you Hare Krsnas really bring peace to the world?”

“Like I was saying, the key to world peace is in these books, and Srila Prabhupada’s disciples are distributing them all over the world. The real enemy of peace is ignorance of Krsna. By distributing these books we’re spreading Krsna consciousness, the scientific formula for peace. And as soon as the world’s leaders start reading Srila Prabhupada’s Bhagavad-gita and taking it to heart, then you’ll know that the enemy of peace has been defeated — then we can have peace on earth.”

“But you’ve got to admit the odds are really against you.” “I’m not saying I have any special power to bring world peace, Steve. But these books are powerful transcendental sound. My spiritual master, Srila Prabhupada, says they’re like a moon of transcendental knowledge. You know how the moon appears small at first — just a sliver in the sky — but it grows bigger every night until you see a beautiful full moon. So Srila Prabhupada says the light of transcendental knowledge will spread more and more as we distribute these spiritual books. Gradually the darkness of ignorance — and that’s the real enemy of peace — will be destroyed, and then we can really have peace on earth.”

“Sounds mystical,” he mused. He had been leaning back, but suddenly he sat up and looked out the window. “The Alamo. I completely forgot.” He reached up and pulled the cord to buzz the driver. An abrupt end to our talk, I thought.

“Okay, here’s where I get off,” I said. “I really enjoyed talking with you. Hare Krsna.”

I stood up to leave and Steve smiled. “Hare Krsna.” I walked up the aisle to the metal railing at the front of the bus. Then I remembered.

“Oh, Steve, here’s our card. Why don’t you keep in touch.” I reached across two empty seats with the card in my outstretched hand, and he stood and leaned forward, holding the open Gita flat against his chest.

“Thanks, I think I’ll do that.” He took the card from my hand. I looked out from the open bus doorway and saw my friends in front of the Alamo, still distributing Srila Prabhupada’s books. And as I stepped out I saw that night was coming but so was the moon.






Shanti Mantras - Peace Quotes


Om sarveshaam swastir bhavatuSarveshaam shantir bhavatu
Sarveshaam poornam bhavatuSarveshaam mangalam bhavatu
Sarve bhavantu sukhinahSarve santu niraamayaah
Sarve bhadraani pashyantuMaakaschit duhkha bhaag bhavet

Meaning:
Auspiciousness (swasti) be unto all; peace (shanti) be unto all;
fullness (poornam) be unto all; prosperity (mangalam) be unto all.

May all be happy! (sukhinah)
May all be free from disabilities! (niraamayaah)

May all look (pashyantu)to the good of others!
May none suffer from sorrow! (duhkha).
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Om asato maa satgamayaTamaso maa jyotir gamayaMrityor maa amritam gamaya
Meaning:
Lead us from the unreal to the Real
From darkness to Light
From death to Immortality

Om poornamadah poornamidam
Poornaat poornamudachyate
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Poornasya poornamaadayaPoornamevaavashishyate
Meaning:
That (pure consciousness) is full (perfect); this (the manifest universe of matter; of names and forms being maya) is full. This fullness has been projected from that fullness. When this fullness merges in that fullness, all that remains is fullness.
- Peace invocation -Isa Upanishad
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Om sham no mitrah sham varunah sham no bhavatvaryamaaSham na indro brihaspatih sham no vishnururukramah
Namo brahmane namaste vaayo twameva pratyakshamBrahmaasi twaameva pratyaksham brahma vadishyaami
Tanmaamavatu tadvaktaaramavatuAvatu maam avatu vaktaaram.Om shantih shantih shantih!
Meaning:
May Mitra, Varuna and Aryama be good to us! May Indra and Brihaspati and Vishnu of great strides be good to us! Prostrations unto Brahman! (Supreme Reality). Prostrations to Thee, O Vayu! Thou art the visible Brahman. I shall proclaim Thee as the visible Brahman. I shall call Thee the just and the True. May He protect the teacher and me! May he protect the teacher! Om peace, peace, peace
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Om saha naavavatu sahanau bhunaktuSaha veeryam karavaavahai
Tejasvi naavadheetamastu maa vidvishaavahaiOm shantih shantih shantih

Meaning:
May He protect us both (teacher and the taught)! May He cause us both to enjoy the bliss of Mukti (liberation)! May we both exert to discover the true meaning of the sacred scriptures! May our studies be fruitful! May we never quarrel with each other! Let there be threefold peace.
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Namaste sate te jagat kaaranaayaNamaste chite sarva lokaashrayaaya
Namo dvaita tattwaaya mukti pradaayaNamo brahmane vyaapine shaashvataaya

Meaning:
Salutations to that Being, the cause of the universe! Salutations to that Consciousness, the support of all the worlds! Salutations to that One Truth without a second, which gives liberation! Salutations to that pure, eternal Brahman who pervades all regions!
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Om yaschandasaamrishabho vishwaroopahChhandobhyo dhyamritaat sambabhoova
Sa mendro medhayaa sprinotuAmritasya devadhaarano bhooyaasam
Shareeram me vicharshanamJihwaa me madhumattamaa
Karnaabhyaam bhoori vishruvamBrahmanah Koshoasi medhayaapihitah
Shrutam me gopaayaOm shantih shantih shantih!
Meaning:
May He, the Lord of all, pre-eminent among the Vedas and superior to the nectar contained in them, bless me with wisdom! May I be adorned with the knowledge of Brahman that leads to immortality! May my body become strong and vigorous (to practise meditation)! May my tongue always utter delightful words! May I hear much with my ears! Thou art the scabbard of Brahman hidden by worldly taints (not revealed by impure, puny intellects). May I never forget all that I have learnt! Om peace, peace, peace!
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Om aham vrikshasya rerivaaKeertih prishtham gireriva
Urdhwapavitro vaajineeva swamritamasmiDravinam savarchasam
Sumedhaa amritokshitahIti trishankor vedaanu vachanamOm shantih, shantih, shantih!
Meaning:
I am the destroyer of the tree (of samsar; worldly life). My reputation is as high as the top of the hill. I am in essence as pure as the sun. I am the highest treasure. I am all-wise, immortal and indestructible. This is Trishanku’s realisation. Om peace, peace, peace!

Om aapyaayantu mamaangaani vaak
Praanashchakshuh shrotramatho
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Balamindriyaani cha sarvaani sarvam brahmopanishadamMaaham brahma niraakuryaam maa maa brahma niraakarod
Niraakaranamastva niraakaranam me astuTadaatmani nirate ya upanishatsu dharmaaste
Mayi santu te mayi santu.Om shantih, shantih, shantih!
Meaning:
May my limbs, speech, Prana, eye, ear and power of all my senses grow vigorous! All is the pure Brahman of the Upanishads. May I never deny that Brahman! May that Brahman never desert me! Let that relationship endure. Let the virtues recited in the Upanishads be rooted in me. May they repose in me! Om peace. peace. peace!
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Om vaang me manasi pratishthitaaMano me vaachi pratishthitam
Aaveeraaveerma edhi vedasya ma aanisthahShrutam me maa prahaaseer anenaadheetena
Ahoraatraan samdadhaami ritam vadishyaamiSatyam vadishyaami tanmaamavatu tadvaktaaramavatuAvatu maam avatu vaktaaram avatu vaktaaramOm shantih, shantih, shantih!

Meaning:
Let my speech be rooted in my mind. Let my mind be rooted in my speech. Let Brahman (Supreme Reality) reveal Himself to me. Let my mind and speech enable me to grasp the truths of the Vedas. Let not what I have heard forsake me. Let me spend both day and night continuously in study. I think truth, I speak the truth. May that Truth protect me! May that Truth protect the teacher! Let peace prevail against heavenly, worldly and demoniacal troubles. Om peace, peace, peace!
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Om bhadram no apivaataya manah.Om shantih, shantih, shantih!
Meaning:
Salutations! May my mind and all these (the body, senses,
breath etc.) be good and well! Om peace, peace. peace!
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Om bhadram karnebhih shrunuyaama devaahBhadram pashyemaakshabhiryajatraah
SthirairangaistushtuvaamsastanoobhihVyashema devahitam yadaayuh
Swasti na indro vridhashravaahSwasti nah pooshaa vishwavedaah
Swasti nastaarkshyo arishtanemihSwasti no brihaspatir dadhaatu.
Om shantih, shantih, shantih!

Meaning:
Om, O worshipful ones, may our ears hear what is good and auspicious! May we see what is auspicious! May we sing your praise, live our allotted span of life in perfect health and strength! May Indra (who is) extolled in the scriptures, Pushan, the all-knowing Trakshya, who saves from all harm, and Brihaspati who protects our spiritual lustre, vouchsafe prosperity in our study of the scriptures and the practice of the truths contained therein! Om peace, peace, peace!
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Om yo brahmaanam vidadhaati poorvam
Yo vai vedaanshcha prahinoti tasmai

Tam ha devmaatma buddhi prakaasham
Mumukshurvai sharanamaham prapadye

Om shantih, shantih, shantih!

Meaning:
He who creates this entire universe in the beginning, and He about whom the Vedas gloriously praise and sing, in Him I take refuge with the firm faith and belief that my intellect may shine with Self-knowledge. Om peace, peace, peace!
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Om vishwaani deva savitar duritaani paraasuvaYad bhadram tanma aasuva
Meaning:
O all pervading, Supreme Lord, the effulgent Creator, we place our faith and trust entirely in Thee. Keep away from us all that is evil and bestow upon us all that is good.
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Om agne naya supathaa raaye asmaanVishwaani deva vayunaani vidvaan;
Yuyodhyas majjuhu raanmenoBhooyishthaam te nama-uktim vidhema.
Meaning:
O Supreme Lord, who art light and wisdom, Thou knowest all our thoughts and deeds. Lead us by the right path to the fulfilment of life, and keep us away from all sin and evil. We offer unto Thee, O Lord, our praise and salutation.
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Tvamekam sharanyam tvamekam varenyamTvamekam jagatpaalakam svaprakaasham;
Tvamekam jagatkartu paatruprahartruTvamekam param nishchalam nirvikalpam.
Meaning:
O Thou my only refuge, O Thou my one desire, O Thou the one protector of the world, the radiant One. O Thou the creator, sustainer and dissolver of the whole world, O Thou the one great motionless Being, free from change and modification.
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Vayam tvaam smaraamo vayam tvaam bhajaamoVayam tvaam jagat saakshiroopam namaamah;
Sadekam nidhaanam niraalambameeshamBhavaambhodhi potam sharanyam vrajaamah.
Meaning:
O Thou eternal all-pervading witness of the whole universe, we meditate on the one Truth. We silently adore Thee and offer Thee our salutation. We take complete refuge in that one Almighty Being, the basis of everything, self-supporting and supreme, a vessel in the stormy sea of li


Shanti Mantras

By Sri Swami Shivananda
The Divine Life Society, Rishikesh

Modern Atomic Weapons and Ancient Mantra Weapons


As by releasing nuclear weapon there is radiation, similarly, we have got description that when Asvatthama released his brahmastra, there was a big radiation, people were feeling very terrible heat…

Prabhupada:

                             yadasaranam atmanam
                             aiksata sranta-vajinam
                           astram brahma-siro mene
                           atma-tranam dvijatmajah

So this dvijatmaja, son of a brahmana. He’s not addressed as a brahmana because his actions are different. Unless one acts as a brahmana, he’s not accepted as a brahmana. This is the Vedic system. Laksanam.

                               yasya yal laksanam proktam
                                pumso varnabhivyanjakam
                                   yad anyatrapi drsyeta
                                    tat tenaiva vinirdiset

Laksanam. Brahmana’s laksanam, ksatriya’s laksanam. Laksanam means symptoms. One must act as a brahmana. So he is accepted as brahmatmaja. Of course, everyone can claim that his father is like that. But that does not mean he has acquired the father’s qualifications. That is not meaning. And onward the son may claim that “Such and such big man is my father.” Of course, from social point of view, we sometimes give respect, as it will be seen. Asvatthama, because he happened to be a great personality, Dronacarya, so he was excused from capital punishment. Otherwise, Arjuna decided to kill him. But because he was a very great man’s son, guru-putra, considering that “If he dies, then guru’s wife will be very much unhappy,” Draupadi advised… She was unhappy on account of death of her sons. So they considered that Asvatthama’s mother, she’s innocent, but on account of the son’s death, she would be unhappy. So considering all these points he was excused from the capital punishment.

So yada asaranam atmanam aiksata. He was running on on the back of a horse, but when he saw that Arjuna is coming nearer, so he has no other alternative, protection. Then he thought of the brahmastra. Brahmastra is the last weapon. Just like it is similar to modern nuclear weapon, brahmastra. As by releasing nuclear weapon there is radiation, similarly, we have got description that when Asvatthama released his brahmastra, there was a big radiation, people were feeling very terrible heat. And then Krishna informed that “This heat is due to the Asvatthama’s release of brahmastra,” and Arjuna was advised counteract it. Now they do not know how to counteract this nuclear weapon. Formerly they knew. I throw one kind of weapon, and if you are expert, you can counteract it. Now they have discovered the nuclear weapon, but they have not yet discovered the counteraction. Fight means I show some expert fighting craft or experiencing. The opposite party must also show something better than that. That was fighting. And in this way when one party fails, he’s killed. And if he’s killed then war stops. No more war. This was the system.


So Asvatthama was thinking of this brahmastra. Astram brahma-siro mene atma-tranam dvijatmajah. Hopelessly. So far, of course, I know that this nuclear weapon was already discovered by the German people and Hitler, it is said that he did not use it. Because he knew it that “If I throw this nuclear weapon there will be devastation.” So from this point it can be considered that he had some human consideration. So he’s advertised very adversely, but if it is a true fact, then how he could have this human consideration that he did not throw the nuclear weapon? And this was taken by the Americans and it was thrown in Japan. That is the history so far we know. So anyway, as we have got experience, the nuclear weapon is very, very dangerous. Similarly the brahmastra is also very, very dangerous. And another weapon, they knew this art, sabda-vedhi. Sabda-vedhi means if I throw some arrow, it will go to my enemy wherever he is. A little sound of the enemy will attract this weapon, and it is sure to kill my enemy. Sabda-vedhi. There are many instances in Ramayana, Mahabharata. Sabda-vedhi-vak.

So such warfare of mantra, very subtle. This, at the present moment this warfare is carried on gross weapons. But finer than that, there is mantra war. By mantras the warfare can go on. So this warfare is mantra. That is… Just like indriyani parany ahur indriyebhyah param manah. It is said in the Bhagavad-gita that the indriyani, so far our body’s concerned, the indriyas, the senses are prominent. But more important than the senses, above the senses is the mind. Indriyani parany ahur indriyebhyah param manah. So as we have discovered so many weapons… That is gross, to be handled by senses. Even this nuclear weapon, it is handled by the scientists. But it is not by mantra. That science is still to be discovered by the modern scientists, how to… Or just like this mantra. Snake-charming mantra still there are. You are dealing the snake poison with some counter medicine. This is one kind of treatment. But there is another kind of treatment. That is called mantra, by chanting mantra. Or by herbs you can counteract snake bite. Still, there are in India. Therefore Canakya Pandita said that mantrausadhi-vasah sarpah. Sarpa means snake. It can be brought under control by mantra and herbs. Still, in our Mayapura some Mohammedans, they know how to use these herbs and mantras for treating snake bites. In Mayapura there are many snakes, and occasionally snakebite cases are there. But they treat it. And mantra has got power. It has been seen by many medical men in Lucknow. That’s a long story.

So mantra is powerful. This is mundane. Now you can imagine how spiritual mantra is powerful. Even in mundane world the mantra acts. This is very subtle thing. Then how much… Because

                            indriyani parany ahur
                         indriyebhyah param manah
                          manasas tu para buddhir
                         yo buddheh paratas tu sah

So gross understanding–the senses, the body, directly sense perception–this is gross. I see you, you see me. I touch you, you touch me. I taste something… This is gross. Above this gross there is mental platform. So mantra is also on the mental, little above, intelligence. And above that there is spiritual platform. So if on the material platform, mental platform, the mantra can act so wonderfully, how much spiritually the mantra can benefit you. You have to simply imagine. So this Hare Krsna mantra is completely spiritual. If you chant it, spiritually enlightened, then surely it will act. Param vijayate sri-krsna-sankirtanam. It will act. Therefore chanting is so important.

Chanting is not… Narottama dasa Thakura said this sound vibration is not this material sound. Krsna is not material sound. It is Krsna, spiritual. Abhinnatvan nama-naminoh. There is no difference between Krsna, the Supreme Personality of Godhead, and His holy name, Krsna. There is no difference.

                      nama cintamanih krsnas
                      caitanya-rasa-vigrahah
                   purnah suddho nitya-mukto
                   ‘bhinnatvan nama-naminoh

As Krishna is purna, perfect, complete, suddha, without any material contamination. Purnah suddho nitya, eternal. Purnah suddho nitya-muktah. Mukta means not of this material world. Mukti means anything which does not belong to, in this material world. That is called mukti. So the holy name, chanting of holy name, if we act it properly, without any offense, then we are directly in connection with Krsna. There is no doubt. Purnah suddho nitya-mukto ‘bhinnatvan nama-naminoh.

And Narottama dasa Thakura therefore says that this holy name of Krsna is imported from Goloka Vrndavana. It is not material sound. Golokera prema-dhana hari-nama-sankirtana. It is not ordinary sound. Don’t take it as ordinary. Sabde-samanya buddhir hari-namni. That is naraki-buddhi. Just like to consider the Deity as made of stone. Arcye visnau sila-dhir gurusu nara-matih, to consider guru as ordinary human being. Similarly, to think sabde-samanya buddhih, the holy name of the Lord as ordinary sound vibration, that this… That is naraki. That is not considered by spiritually enlightened persons. But those who are rotting in hellish condition, for them these are the consideration. Patthar puje hari mile(?). They think that they are worshiping patthar. These rascals say patthar puje hari mile to me puju pahada(?). They think, he’s such a rascal, he’s thinking that the Deity is patthar or stone. But it is not like that. It requires good brain to understand how Krsna can appear in a form which can be seen by us. How Krsna can appear in a form of sound which we can hear. It is for our benefit. Not that it is material. Therefore Narottama dasa Thakura says, golokera prema-dhana hari-nama sankirtana. Hari-nama-sankirtana is not ordinary sound. Don’t treat it as ordinary sound. It is the… Just like we, by radio we can send message from Europe, it may come to India. (break) …such powerful machine and you can talk. That is possible. But that is not this sound. Golokera prema-dhana hari-nama-sankirtana, rati na janmilo kene tay. So don’t think that this hari-nama-sankirtana is ordinary vibration of this material world. Never think so. You should immediately see that the sankirtana, Hare Krsna, is Krsna and Radha. Hara and Krsna. Radha-Krsna or Sita-Rama or Laksmi-Narayana. Any form of the Lord Visnu. Hare Krsna means the Supreme Lord and His spiritual potency.

So we address; Hare, “Oh, the energy, spiritual energy of the Lord,” and Krsna, “O the Supreme Lord,” Hare Rama, the same thing. Param Brahman. Rama means Param Brahman, Krsna means Param Brahman and… So what is the meaning of addressing, “He Krsna, He Radhe, He Rama.” Why? There should be some… Why you are asking? That “Just engage me in your service.” That is taught by Sri Caitanya Mahaprabhu.

                          ayi nanda-tanuja kinkaram
                  patitam mam visame bhavambudhau
                         krpaya tava pada-pankaja-
                     sthita-dhuli-sadrsam vicintaya

This is our prayer. It is not our prayer that, “O Krsna, O Rama, give me some money, give me some woman.” No. This is not the prayer. Of course, in the neophyte stage they can pray like that, but that is not, I mean to say, suddha-bhakti, pure devotion.

Pure devotion means to pray to the Lord, begging some service. “My Lord, kindly engage me in Your service.” That is the perfection of life, when one is engaged in the service of the Lord in love. You can become a very great saint and live in a secluded place and become puffed-up that you have become very great personality, and people may come to see him, that “He’s not to be seen, he’s engaged in chanting.” My Guru Maharaja has condemned this. He said, mana tumi kisera vaisnava. “My dear mind, your mental concoction, you are thinking that you have become a very big Vaisnava. You do not do anything and sit down in a secluded place and imitating Haridasa Thakura, chanting. So you are a nonsense.” Mana tumi kisera vaisnava. Why? Nirjanera ghare, pratisthara tare. To get some cheap adoration as a great chanter. Because if one is actually chanting, why he should be attracted by woman and bidi? If he is actually in such position like Haridasa Thakura then why he should be attracted by material things? That is a false show only. That is not possible for ordinary person.


Therefore ordinary person must be physically engaged. That is not physical, that is also transcendental. Always busy in some business of Krsna consciousness. That is wanted. Not that, “Oh, I have become a great scholar and I have now learned how to become a great Vaisnava. I chant sixty-four rounds, and think of my wife somewhere, and then good-bye to Govindaji and leave Vrndavana.” These rascaldom do not follow. Govindaji drives such rascals away from Vrndavana. So Vrndavana, one who is living in Vrndavana, he must be very anxious how to spread the glories of Vrndavana-candra all over the world. That is wanted. Not that Vrndavana-candra is my private property and I sit down in a place and lick up. No, that is not wanted. That is not wanted. That is condemned by my Guru Maharaja.

So mana tumi kisera vaisnava. He says, “What kind of Vaisnava, rascal, you are.” Nirjanera ghare pratisthara tare. “Simply for cheap adoration you are living in a secluded place.” Tava hari-nama kevala kaitava. Your chanting of so-called Hare Krsna mantra is simply cheating. He has said that. One must be ready very vigorously. And that is Caitanya Mahaprabhu’s also order. Caitanya Mahaprabhu never said that “You chant.” He has given certainly the chanting, but so far His mission is concerned, He said that “Everyone of you become guru.” Amara ajnaya guru hana tara’ ei desa. And deliver, preach, that people understand what is Krsna.

                   yare dekha, tare kaha ‘krsna’-upadesa
                   amara ajnaya guru hana tara’ ei desa

Prthivite ache yata nagaradi. That is His mission. It is not that “Become a big Vaisnava and sit down and imitate.” This is all rascaldom. So don’t follow this thing. So at least we cannot advise you in that way. We have learned from our Guru Maharaja that preaching is very, very important thing, and when one is actually an experienced preacher, then he is able to chant Hare Krsna mantra without any offense. Before that, this so-called chanting of Hare Krsna mantra, you may practice without any offenses… And giving up all other business to make a show of a big Vaisnava, that is not required. Thank you very much. (end)

[760916SB.VRN Srimad-Bhagavatam 1.7.19 Vrndavana, September 16, 1976]

His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

QUANTUM PHYSICS CAME FROM VEDAS

How does Quantum Physics work? You may ask.

In this article we discuss a very brief simplified history of Quantum Mechanics and will quote what the founding fathers of this branch of science had to say about it.

We are not interested in new age mumbo-jumbo. We are interested in understanding what is real and what is false. This is why we, along with all other great minds, consult the Vedic texts. Please read on…
The famous Danish physicist and Nobel Prize Laureate Niels Bohr (1885-1962
The famous Danish physicist and Nobel Prize Laureate Niels Bohr (1885-1962) (pictured above) was a follower of the Vedas. He said “I go into the Upanishads to ask questions.” Both Bohr and Schrödinger, the founders of quantum physics, were avid readers of the Vedic texts and observed that their experiments in quantum physics were consistent with what they had read in the Vedas.
Niels Bohr got the ball rolling around 1900 by explaining why atoms emit and absorb electromagnetic radiation only at certain frequencies.

Then, in the 1920′s Erwin Schrödinger (1887-1961), an Austrian-Irish physicist (pictured below), who won the Nobel prize, came up with his famous wave equation that predicts how the Quantum Mechanical wave function changes with time. Wave functions are used in Quantum Mechanics to determine how particles move and interact with time.


In the 1920′s Werner Heisenberg (1901-1976) (pictured at Left) formulated his famous uncertainty principal, which states that when a physicist attempts to observe a subatomic particle, the experimental apparatus inevitably alters the subatomic particle’s trajectory. This is because they are trying to observe something that is of the same scale as the photons they are using to observe it.
To be more specific, to observe something that is subatomic in size one must use a device (apparatus) that projects photons at the particle that is being observed. This is because the reception of photons by our retina are what we call vision. Basically, to observe something, we must bounce photons off it. The problem is that the photons disturb the subatomic particles because they are of the same size. Thus, there is no way to observe subatomic particles without altering their trajectories.
Bohr, Heisenberg and Schrödinger regularly read Vedic texts. Heisenberg stated: “Quantum theory will not look ridiculous to people who have read Vedanta.” Vedanta is the conclusion of Vedic thought.

Furthermore, Fritjof Capra, who was interviewed by Renee Weber in the book The Holographic Paradigm (page 217–218), has stated that Schrödinger, in speaking about Heisenberg, has said:
“I had several discussions with Heisenberg. I lived in England then [circa 1972], and I visited him several times in Munich and showed him the whole manuscript chapter by chapter. He was very interested and very open, and he told me something that I think is not known publicly because he never published it. He said that he was well aware of these parallels. While he was working on quantum theory he went to India to lecture and was a guest of Tagore. He talked a lot with Tagore about Indian philosophy. Heisenberg told me that these talks had helped him a lot with his work in physics, because they showed him that all these new ideas in quantum physics were in fact not all that crazy. He realized there was, in fact, a whole culture that subscribed to very similar ideas. Heisenberg said that this was a great help for him. Niels Bohr had a similar experience when he went to China.”

Consequently, Bohr adopted the Yin-Yang symbol as part of his family coat-of-arms when he was knighted in 1947.

Schrodinger wrote in his book Meine Weltansicht:

“This life of yours which you are living is not merely a piece of this entire existence, but in a certain sense the whole; only this whole is not so constituted that it can be surveyed in one single glance. This, as we know, is what the Brahmins [wise men or priests in the Vedic tradition] express in that sacred, mystic formula which is yet really so simple and so clear; tat tvam asi, this is you. Or, again, in such words as “I am in the east and the west, I am above and below, I am this entire world.”

ब्रह्मैवेदममृतं पुरस्तात् ब्रह्म पश्चात् ब्रह्म उत्तरतो दक्षिणतश्चोत्तरेण ।
अधश्चोर्ध्वं च प्रसृतं ब्रह्मैवेदं विश्वमिदं वरिष्ठम् ॥ 2.2.11

This is a reference to the Mundaka Upanishad mantra (above) in which the Vedic understanding of the connectivity of living entities is put forward to help the Bhakta (practitioner of yoga) to understand the difference between the body and the living entity. How the real nature of the living entity is realized only in union with the source, the supreme being (Brahman/Krishna) through a platform of transcendental divine loving service.

Schrödinger, in speaking of a universe in which particles are represented by wave functions, said: “The unity and continuity of Vedanta are reflected in the unity and continuity of wave mechanics.  This is entirely consistent with the Vedanta concept of All in One.”


“The multiplicity is only apparent. This is the doctrine of the Upanishads. And not of the Upanishads only. The mystical experience of the union with God regularly leads to this view, unless strong prejudices stand in the West.”
(Source: WHAT IS LIFE? By Erwin Schrödinger Pg.  Cambridge University Press)

“There is no kind of framework within which we can find consciousness in the plural; this is simply something we construct because of the temporal plurality of individuals, but it is a false construction… The only solution to this conflict insofar as any is available to us at all lies in the ancient wisdom of the Upanishad.”
(Source: Mein Leben, Meine Weltansicht [My Life, My World View] (1961) Chapter 4)

Schrödinger’s biographer Moore,  wrote: “His system – or that of the Upanishads – is delightful and consistent: the self and the world are one and they are all. He rejected traditional western religious beliefs (Jewish, Christian, and Islamic) not on the basis of any reasoned argument, nor even with an expression of emotional antipathy, for he loved to use religious expressions and metaphors, but simply by saying that they are naïve – and will not understand Quantum theory and consciousness.”

In his famous essay on determinism and free will, he expressed very clearly the sense that consciousness is a unity, arguing that this “insight is not new…From the early great Upanishads the recognition Atman = Brahman (the personal self equals the omnipresent, all-comprehending eternal self) was in Indian thought considered, far from being blasphemous, to represent, the quintessence of deepest insight into the happenings of the world. The striving of all the scholars of Vedanta was, after having learnt to pronounce with their lips, really to assimilate in their minds this grandest of all thoughts.”


Schrödinger wrote:  “Vedanta teaches that consciousness is singular, all happenings are played out in one universal consciousness and there is no multiplicity of selves… The stages of human development are to strive for Possession (Artha), Knowledge (Dharma), Ability (Kama), Being (Moksha)… Nirvana is a state of pure blissful knowledge. It has nothing to do with individual. The ego or its separation is an illusion. The goal of man is to preserve his Karma and to develop it further – when man dies his karma lives and creates for itself another carrier.”

In the above quote we can clearly see Schrödinger’s firm belief in reincarnation.

Reincarnation.
Schrödinger wrote in his book My View of the World (Chapter 4). “In all the world, there is no kind of framework within which we can find consciousness in the plural; this is simply something we construct because of the temporal plurality of individuals, but it is a false construction….The only solution to this conflict in so far as  any is available to us at all lies in the ancient wisdom of the Upanishad.”

The Vedas teach that we are more than physical bodies operating according to the laws of physics and chemistry. We, the eternal conscious self (Atma), are inherently connected to the greater whole (ParamAtma), and this eternal inherent connection is totally transcendental to matter. All living entities (Atmas), having free will, are able to ignore this connection or recognize it. The Vedas teach us how to do both. When we act as scientists and look for facts and accept them and then go on to use and act according to our new realizations we can make great progress. So similarly as living entities we must scientifically study the great work of the evidential books of the Vedas in order to help us realize the facts of this universe and beyond, and our natural position in it.

Schrödinger explicitly affirmed his conviction that Vedantic jnana [knowledge] represented the only true view of reality – a view for which he was prepared even to offer Empirical proof.
(source: A Short Introduction to Hinduism – By Klaus K. Klostermaier p. 168).

Regarding mystical insights, Schrödinger tells us: “The multiplicity is only apparent. This is the doctrine of the Upanishads. And not of the Upanishads only. The mystical experience of the union with God regularly leads to this view, unless strong prejudices stand in the West.”
(source: The Eye of Shiva: Eastern Mysticism and Science – By Amaury de Riencourt  p.78).

In autumn of 1925 Schrödinger wrote an interestingly personal account of his philosophy of life (Mein Weltansicht – My World View).

He completed this in 1960 and in chapter 5 of this book he gives his understanding of the basic view of Vedanta. He writes – “Vedanta teaches that consciousness is singular, all happenings are played out in one universal consciousness and there is no multiplicity of selves.”
Maya [illusion] is the cause of our faulty identification with this material world. In all the embodied forms of existence the individual Atma Brahman living entity enters he is fully able to at any time revive his forgotten eternal and inherent connection with Brahman (Paramatma) the supreme self.

Schrödinger did not believe that it will be possible to demonstrate the unity of consciousness by logical arguments. One must make an imaginative leap guided by communion with nature and the persuasion of  analogies. He understood the nonmaterial eternal nature of the conscious self and how the that Atman is intimately connected to the supreme.

In the 1920′s quantum mechanics was created by the three great minds mentioned above, Heisenberg, Bohr and Schrödinger, who all read from and greatly respected the Vedas. They elaborated upon these ancient books of wisdom in their own language and with modern mathematical formulas in order to try to understand the ideas that are to be found throughout the Vedas, referred to in the ancient Sanskrit as “Brahman”, “Paramatma”, “Akasha” and “Atman”, and as Schrödinger said, they all he wanted “Some blood transfusion from the East to the West to save Western science from spiritual anemia.”

fellow-scientists
In 1935 Einstein Prodolsky and Rosen challenged Quantum Mechanics on the grounds that it was an incomplete formulation, they were the first authors to recognize that quantum mechanics is inherently non-local, which means that it allows for instantaneous action across arbitrarily great distances. So that an action in one place can instantly influence something on the other side of the universe in no time at all. This very powerful paper (The EPR paper) explaining Quantum Entanglement changed the world and alerted the world to the magical implications of quantum mechanics metaphysical implications.

But, Einstein states: “Es gibt keine spukhafte Fernwirkung”  which translates to “There is no spooky action at a distance.” He did not believe in magic. He believed in science and would regularly read the Bhagavad-gita.  Einstein’s famous quote on the Bhagavad-gita is – “When I read the Bhagavad-gita and reflect about how God created this universe everything else seems so superfluous.” He also wrote in his book The World as I See It, pp. 24 – 28.”I maintain that the cosmic religious feeling is the strongest and noblest motive for scientific research.”

Physicists have not yet ascertained whether Bohr and company or Einstein and company are right.

Krishna-is-not-understood-by-dry-mental-speculators
One thing that all this materialistic research has done is to open up the doors for the world to look deeper into the validity of the Vedas. For it is stated in the Bhagavad-gita  “A mundaner 1) is sure to commit mistakes, 2) is invariably illusioned, 3) has the tendency to cheat others and 4) is limited by imperfect senses. With these four imperfections, one cannot deliver perfect information of all-pervading knowledge.” So no matter how much experimenting we do we can never come to the absolute truth using imperfect instruments of perception even if we have a super brain like Einstein or Schrödinger. For our very minds, thoughts and power of intelligence only work on the platform of time and space and are defective being subjected to the 4 defects that the Bhagavad-gita mentions. So we must come to accept a higher authority. Not a mundane person of the material world that is limited by his own imperfect senses and instruments in a laboratory. We must approach Krishna the supreme person! We must give Him the credit For he is the supreme father of all Quantum processes that all these other men mentioned in this article are trying to understand. He has established all these laws of nature and is controlling it and it is by his will that they will or will not ever understand it.  For the Vedas are coming from and meant to ultimately understand and love Krishna the supreme being. The dry mental speculators and scientists (depicted at the bottom of the picture, at left) try by their own limited power of intellect and observation to understand Krishna/God but they do not know that Krishna is only known by those fortunate souls that serve Him in the mood of love and surrender. Let us not forget, “God” means the all powerful, so we cannot force the all powerful supreme personality to reveal Himself to us by our own limited strength and arrangements. Krishna is way above that. The scientific process to do this is to hear from a fully self realized soul like Srila Prabhupada by reading his books and purify our minds and hearts so we are qualified to understand those transcendental books by chanting the hare Krishna Maha mantra, Practicing celibacy (controlling the senses) and thus surrendering to the supreme being Krishna.

Since scientists like Schrödinger did not possess a direct knowledge of Sanskrit to discern first hand what the Vedic texts actually were saying, they were forced to read various translations of these great books of wisdom such as the Upanishads. There are persons like Robert Oppenheimer (1904 – 1967) (pictured on left) who were not lacking in such an advantage. Oppenheimer learned Sanskrit in 1933 and read the Bhagavad-gita in the original, citing it later as one of the most influential books to shape his philosophy of life, and stated that “The Vedas are the greatest privilege of this century.”
Upon witnessing the world’s first nuclear test in 1945, he instantly quoted Bhagavad-gita chapter 11, text 32 “Now I am become death, the destroyer of worlds.”

Vedic texts such as the Bahgavad-gita and the Upanishads were collectively considered  the most influential books ever written by eminent people like Thoreau, Kant, Schopenhauer, Schrödinger, Werner Heisenberg , Tesla, Einstein etc.

The fact is that, irrespective of east or west, great minds that come in contact with the Vedic texts agree that the ultimate reality remains timeless and changeless, and is contained in the Vedic texts such as the Bhagavad-gita and the Upanishads.
Isaac-Newton
Furthermore 300 years before Quantum Mechanics Sir Isaac Newton came up with Classical Mechanics which is very basic action and reaction. Newton’s entire work in Physics and Calculus was taken wholesale from the Vedas and Kerala book of Calculus. It was simply taken from the Vedas where it was originally used for calculating rates of change in Astronomy and Astrology for many thousands of years before Newton.

Another genius scientist was Nikola Tesla, a super genius Serbian. Tesla along with the others mentioned above knew that the ancient Indian Brahmans (wise men), well equipped with knowledge from the Vedas had understandings of the intricate laws, mathematical formulas and subtle workings of the universe that far surpass anything we can even imagine today.












It is uncertain how Nikola Tesla was introduced to the Vedas. Much of Teslas life and work has been erased from history due to this mastermind inventor and scientist wanting to make the fruits of all his work available for free to the world (google “free energy Tesla” And your mind will be truly blown away). Unfortunately for us, because he was not trying to use his genius for profiteering and exploiting others he met with one setback after another. His grants and funding were constantly being revoked by those that control the economy and trade.  Nikola Tesla originally invented many things that we all use on a daily basis but most people have never even heard of him because his name was removed from common history (just like much of the teaching of the Veda’s) and he was eventually murdered. I guess he know too much and wanted to share it freely for the betterment of mankind, (just like the Veda’s) not to exploit. Unfortunately not every one saw eye to eye with him.

Tesla understood the great power of Zero Point Field or Akasha or Ether–the power of space between the electrons and the nucleus. Vivekanda’s effect on Tesla was so great that he became vegetarian, became celibate and started using Sanskrit words. He died with his scalar energy science in his head, because he did NOT want the US military to use it to destroy the planet. No wonder he was denied the Nobel prize and eventually killed. Knowledge is power, and there are many people that want all the power for themselves. Tesla wanted to give power to everyone for free! He was actually the first person to figure out how to make radio communication possible across the atlantic ocean. But because he wanted to make this ability free for others his funding was stopped and the credit was later given to someone else that played the power game better then him.


Here is just a small list of some of Tesla’s contributions to the world that he has not been given credit for:
Alternating Current -AC electricity (Thomas Edison literally stole his ideas from him and took the credit for for it).

Radio (Marconi just took the ideas and work of Tesla and got the cerdit for it).
Hydro-electricity (Tesla Built the first Hydro-electric power plant at Niagara falls As a result we see whats there now)
X-rays
transistors (you are using a transistor right now to view this webpage :) )
Resonant frequency (every one else figured it out 50 yeas later)
Fluorescent and Neon lighting
The induction motor
The rotating magnetic field (precursor to gyroscope)
Arc lighting
Tesla coil
Oscillators
Encryption technology and scrambler
Wireless communication and power transmission
remote control
Telegeodynamics (a way to search for metals and minerals)
Tachometer and speedometer
Refrigeration machines
Bladeless turbines and pumps
Cryogenic engineering
reactive jet dirigible (precursor to Harrier jet)
Hovercraft Flivver plane (precursor to Osprey helicopter/aircraft)
Particle-beam weapons (precursor to Starwars)

All Teslas engineering was done in his head he never worked things out on paper or used scale models to come to a functioning final result. He was truly empowered by Krishna. Things would appear in his head and he would simply record it exactly as it came to him, similar to Beethoven.

Below is a picture of the tower Tesla built in the early 1900s in Shoreham, New York referred to as “Wardenclyffe.” This tower was proposed to be a model for more of these towers located around the world to provide free wireless energy to everyone. Upon J.P. Morgans finding out it was not equipped with any type of meter to monitor who was using how much of the energy it provided and was thus not for profit he ripped Tesla’s funding out from under him and the tower was tore down.
Tesla tower
Tesla lived to be 86 years old. He was 6 ft. 2 in. (1.88 m) tall and reported to be strikingly handsome. He was also a celibate his whole life. This goes in line with the teaching’s of the Vedas that Tesla and other master minds were familiar with. The Veda’s recommend for yogis and those wanting super intelligence and inner power to conserve their own divine energy by observing celibacy. As Tesla himself has said “The gift of mental power comes from God, Divine Being, and if we concentrate our minds on that truth, we become in tune with this great power.” & “Our senses enable us to perceive only a minute portion of the outside world.”
Now ask you self why don’t we learn about the Veda’s in school but instead are told it is all just some hindu ”mythology” well maybe for the same reason why we have not ever heard about Mr. Nikola Tesla.

Although not a physicist, the German philosopher Arthur Schopenhauer(1788 – 1860) I feel also deserves a place in this article due the fact that he read a Latin translation of the Vedic texts and also glorified the Upanishads  in his main work, The World as Will and Representation (1819), as well as in his Parerga and Paralipomena (1851). He found his own philosophy was in accord with the Vedic, ideas.
As he states: “That I encounter in the Vedas deep original lofty thoughts, suffused with a high and holy seriousness”
and
“If the reader has also received the benefit of the Vedas, the access to which by means of the Upanishads is in my eyes the greatest privilege which this still young century (1818) may claim before all previous centuries, if then the reader, I say, has received his initiation in primeval Indian wisdom, and received it with an open heart, he will be prepared in the very best way for hearing what I have to tell him. It will not sound to him strange, as to many others, much less disagreeable; for I might, if it did not sound conceited, contend that every one of the detached statements which constitute the Upanishads, may be deduced as a necessary result from the fundamental thoughts which I have to enunciate, though those deductions themselves are by no means to be found there.”

 
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