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Showing posts with label FESTIVALS. Show all posts
Showing posts with label FESTIVALS. Show all posts

Sri Krsna Janmasthami 2013 — at Varsana Jardines Ecológicos.: Colombia

Beautiful celebration with Guru Maharaja in Varsana Jardines Ecologicos celebrating the birth of Sri Krsna, the appearance day of Srila Prabhupada, and Ratha Yatra

Their Lordships Sri Sri Gauranga Radha Vrajesvara
Beautiful couples in festival

Guru Maharaja in Varsana Jardines Ecologicos celebrating the birth of Sri Krsna
Protected cows
Guru Maharaja in Varsana Jardines Ecologicos celebrating the birth of Sri Krsna - Aarti 
Hare krishna song
Guru Maharaja seeing the progress of the construction of the trulys — at Varsana Jardines Ecológicos.






DIWALI: The Spiritual Significance

 The Spiritual Significance of diwali
Deepavali or Diwali means "a row of lights". It falls on the last two days of the dark half of the Hindu month of Kartik (October-November).
Mythical Origins of Diwali

There are various alleged origins attributed to this festival. Some hold that they celebrate the marriage of Lakshmi with Lord Vishnu. In Bengal the festival is dedicated to the worship of Kali. It also commemorates that blessed day on which the triumphant Lord Rama returned to Ayodhya after defeating Ravana. On this day also Sri Krishna killed the demon Narakasura. In South India people take an oil bath in the morning and wear new clothes. They partake of sweetmeats. They light fireworks, which are regarded as the effigies of Narakasura who was killed on this day. They greet one another, asking, "Have you had your Ganges bath?" which actually refers to the oil bath that morning as it is regarded as purifying as a bath in the holy Ganga.


Give and Forgive

Everyone forgets and forgives the wrongs done by others. There is an air of freedom, festivity and friendliness everywhere. This festival brings about unity. It instills charity in the hearts of people. Everyone buys new clothes for the family. Employers, too, purchase new clothes for their employees.


Rise and Shine

Waking up during the 'Brahmamuhurta' (at 4a.m.) is a great blessing from the standpoint of health, ethical discipline, efficiency in work and spiritual advancement. It is on Deepavali that everyone wakes up early in the morning. The sages who instituted this custom must have cherished the hope that their descendents would realise its benefits and make it a regular habit in their lives.


Unite and Unify

In a happy mood of great rejoicing village folk move about freely, mixing with one another without any reserve, all enmity being forgotten. People embrace one another with love. Deepavali is a great unifying force. Those with keen inner spiritual ears will clearly hear the voice of the sages, "O Children of God unite, and love all". The vibrations produced by the greetings of love, which fill the atmosphere, are powerful enough to bring about a change of heart in every man and woman in the world. Alas! That heart has considerably hardened, and only a continuous celebration of Deepavali in our homes can rekindle in us the urgent need of turning away from the ruinous path of hatred.


Prosper and Progress

On this day, Hindu merchants in North India open their new account books and pray for success and prosperity during the coming year. The homes are cleaned and decorated by day and illuminated by night with earthen oil-lamps. The best and finest illuminations are to be seen in Bombay and Amritsar. The famous Golden Temple at Amritsar is lit in the evening with thousands of lamps placed all over the steps of the big tank. Vaishnavites celebrate the Govardhan Puja and feed the poor on a large scale.

Muslims Celebrate - Diwali

Illuminate Your Inner Self

The light of lights, the self-luminous inner light of the Self is ever shining steadily in the chamber of your heart. Sit quietly. Close your eyes. Withdraw the senses. Fix the mind on this supreme light and enjoy the real Deepavali, by attaining illumination of the soul. He who Himself sees all but whom no one beholds, who illumines the intellect, the sun, the moon and the stars and the whole universe but whom they cannot illumine, He indeed is Brahman, He is the inner Self. Celebrate the real Deepavali by living in Brahman, and enjoy the eternal bliss of the soul.

The sun does not shine there, nor do the moon and the stars, nor do lightnings shine and much less fire. All the lights of the world cannot be compared even to a ray of the inner light of the Self. Merge yourself in this light of lights and enjoy the supreme Deepavali.
Many Deepavali festivals have come and gone. Yet the hearts of the vast majority are as dark as the night of the new moon. The house is lit with lamps, but the heart is full of the darkness of ignorance. 
O man! Wake up from the slumber of ignorance. Realise the constant and eternal light of the Soul, which neither rises nor sets, through meditation and deep enquiry.

May you all attain full inner illumination! May the supreme light of lights enlighten your understanding! May you all attain the inexhaustible spiritual wealth of the Self! May you all prosper gloriously on the material as well as spiritual planes!

Diwali - Festival of Lights

Diwali Pooja ( Worship )
Deepawali or Diwali is certainly the biggest and the brightest of all Hindu festivals. It's the festival of lights (deep = light and avali = a row i.e., a row of lights) that's marked by four days of celebration, which literally illumines the country with its brilliance, and dazzles all with its joy. Each of the four days in the festival of Diwali is separated by a different tradition, but what remains true and constant is the celebration of life, its enjoyment and goodness.


The Origin of Diwali

Historically, the origin of Diwali can be traced back to ancient India, when it was probably an important harvest festival. However, there are various legends pointing to the origin of Diwali or 'Deepawali.' Some believe it to be the celebration of the marriage of Lakshmi with Lord Vishnu. Whereas in Bengal the festival is dedicated to the worship of Mother Kali, the dark goddess of strength. Lord Ganesha, the elephant-headed God, the symbol of auspiciousness and wisdom, is also worshiped in most Hindu homes on this day. In Jainism, Deepawali has an added significance to the great event of Lord Mahavira attaining the eternal bliss of nirvana. Diwali also commemorates the return of Lord Rama along with Sita and Lakshman from his fourteen year long exile and vanquishing the demon-king Ravana. In joyous celebration of the return of their king, the people of Ayodhya, the Capital of Rama, illuminated the kingdom with earthen diyas (oil lamps) and burst crackers.

School Students Celebrating '' Diwali '' 
These Four Days

Each day of Diwali has its own tale, legend and myth to tell. The first day of the festival Naraka Chaturdasi marks the vanquishing of the demon Naraka by Lord Krishna and his wife Satyabhama. Amavasya, the second day of Deepawali, marks the worship of Lakshmi, the goddess of wealth in her most benevolent mood, fulfilling the wishes of her devotees. Amavasya also tells the story of Lord Vishnu, who in his dwarf incarnation vanquished the tyrant Bali, and banished him to hell. Bali was allowed to return to earth once a year, to light millions of lamps to dispel the darkness and ignorance, and spread the radiance of love and wisdom. It is on the third day of Deepawali — Kartika Shudda Padyami that Bali steps out of hell and rules the earth according to the boon given by Lord Vishnu. The fourth day is referred to as Yama Dvitiya (also called Bhai Dooj) and on this day sisters invite their brothers to their homes.


The Significance of Lights & Firecrackers

All the simple rituals of Diwali have a significance and a story to tell. The illumination of homes with lights and the skies with firecrackers is an expression of obeisance to the heavens for the attainment of health, wealth, knowledge, peace and prosperity. According to one belief, the sound of fire-crackers are an indication of the joy of the people living on earth, making the gods aware of their plentiful state. Still another possible reason has a more scientific basis: the fumes produced by the crackers kill a lot of insects and mosquitoes, found in plenty after the rains.

Diwali Celebrate '' Obama ''
The Tradition of Gambling

The tradition of gambling on Diwali also has a legend behind it. It is believed that on this day, Goddess Parvati played dice with her husband Lord Shiva, and she decreed that whosoever gambled on Diwali night would prosper throughout the ensuing year. Diwali is associated with wealth and prosperity in many ways, and the festival of 'Dhanteras' ('dhan' = wealth; 'teras' = 13th) is celebrated two days before the festival of lights.

From Darkness Unto Light...

In each legend, myth and story of Deepawali lies the significance of the victory of good over evil; and it is with each Deepawali and the lights that illuminate our homes and hearts, that this simple truth finds new reason and hope. From darkness unto light — the light that empowers us to commit ourselves to good deeds, that which brings us closer to divinity. During Diwali, lights illuminate every corner of India and the scent of incense sticks hangs in the air, mingled with the sounds of fire-crackers, joy, togetherness and hope. Diwali is celebrated around the globe. Outside India, it is more than a Hindu festival, it's a celebration of South-Asian identities. If you are away from the sights and sounds of Diwali, light a diya, sit quietly, shut your eyes, withdraw the senses, concentrate on this supreme light and illuminate the soul.


More About Diwali

> The Spiritual Side of Diwali
> 10 Reasons to Celebrate Diwali
> Diwali Around the World

Sri Krishna Janmashtami with Paramanand Prabhu in Shenzhen (China)





Sri Krishna Janmashtami in St. Petersburg

Saint Petersburg, Russia
Pictures sent by Shyama Mohini Devi Dasi
Report by Kundalata Devi Dasi.


Ananda Moy Prabhu Brahmachari making the offering of 108 alighted ghee wicks.

Jaya Kumar Prabhu carrying around the lamp sanctified by the Deities and letting the gathered devotees receive a blessing by touching this fire.

Sripad Ashram Maharaj takes up the kirtan in a while.
Dishing out prasadam.

Hadaga Festival

Hadaga Festival
The Hadaga festival in Maharashtra is to pray for a good monsoon and a good harvest. As Indra is the god of rain, people sing songs to Indra and pray for rain. Pictures of the elephant which is Indra's vehicle are drawn everywhere to invite the God. the festival of Makar Sankranti is marked by the flying of kites in the sky. The entire sky becomes a showcase of colorful kites of various sizes and shapes. In rural Maharashtra, feasts of the new harvest mark the festival.

People exchange multi-colored tilguds made from til (sesame seeds) and sugar and til-laddus made from til and jaggery. Til-polis are offered for lunch. While exchanging tilguls as tokens of goodwill people greet each other saying - 'til-gul ghya, god god bola' meaning 'accept these tilguls and speak sweet words'. The under-lying thought in the exchange of tilguls is to forget the past ill-feelings and hostilities and resolve to speak sweetly and remain friends.

This is a special day for the women in Maharashtra when married women are invited for a get-together called 'Haldi-Kumkum' and given gifts of any utensil, which the woman of the house purchases on that day. A newly wed woman gives away oil, cotton and sesame seeds to mark this auspicious day of Makar Sankranti. This is believed to bestow upon her and her family long life and prosperity.

Thai Pongal Festival

Thai Pongal is celebrated on the first day of the month Thai of the Tamil calendar. The day normally falls between 12th and 15th of the month of January in the Christian calendar. Thus, Thai is the first month of the Tamil Almanac, and Pongal is a dish of sweet concoction of rice, moong dal, jaggery and milk. This festival is celebrated by one and all as it is non-relevance to any particular religious faith. The whole Tamil population of the world celebrate it without any differences. Therefore it is widely known as "Tamil Thai Pongal" or the "Festival of the Tamils".

The Tamil festival of Thai Pongal is a thanks giving ceremony in which the farmers celebrate the event to thank the spirits of nature spirit, the Sun and the farm animals for their assistance in providing a successful harvest. The rest of the people celebrate the festival to pay their thanks to the farmers for the production of food. Overall, it is a festival to encourage social cohesiveness and unite people by bringing them together in a common function. There are many songs about Thai Pongal and there is much Tamil literature about it.

Customs & Celebrations
Thai Pongal generally includes customs & celebrations that are the expression of jubilation over life's renewal. On Thai Pongal, the family begins the day early. Every member of the family gets up early in the morning, bathes, puts on new clothes and gathers in the front of the garden (muttram) to cook the traditional Pongal (rice pudding). The front garden is pre-prepared for this ceremonious cooking. A flat square pitch is made and decorated with kolam drawings, and it is exposed to the direct sun light. A fire wood hearth will be set up using three bricks. The cooking begins by putting a clay pot with water on the hearth.

A senior member of the family conduct the cooking and the rest of the family dutifully assists him or her or watches the event. When the water has boiled the rice is put into the pot - after a member the family ceremoniously puts three handful of rice in first. The other ingredients of this special dish are chakkarai (brown cane sugar) or katkandu (sugar candy), milk (cow's milk or coconut milk), roasted green gram (payaru), raisins, cashew nuts and few pods of cardamom.

When the meal is ready it is first put on a banana leaf and the family pray for few minutes to thank the nature sprit, the sun and farmers. 

Then the meal (Pongal) is served with fruits (banana and mango) among the family. Later it will be shared with neighbors, friends and relatives. Although every household makes the food, sharing each others 'Pongal' is the one of the important features of the event. Some Hindu scholars believe that the rice is ceremoniously cooked on the Thai Pongal day because of its importance as a potent symbol of auspiciousness and fertility. The evenings are spent attending cultural events or visiting relatives and friends.

Thanksgiving Day
The day of the Thai Pongal is devoted to thanksgiving to cattle. The farmers pay great attention to the animals which have ploughed the fields and drawn the carts throughout the year. To show his gratitude for this invaluable service the animals are bathed, their horns are painted in red, blue, yellow and green. Their foreheads are smeared with turmeric and kumkum. Their necks are adorned with colorful garlands. Pooja is offered to them and Pongal is given in plenty. This is called Mattu Pongal.

Meaning & Significance
Thai Pongal is an occasion for family re-unions and get-together. Old enmities, personal animosities and rivalries are forgotten. Estrangements are healed and reconciliation effected.

Indeed, Thai Pongal is a festival of freedom, peace, unity and compassion crystallized in the last hymn on unity in the Indian spiritual text the Rig Veda. Thus, love and peace are the central theme of Thai Pongal.

Vasant Panchami Festival

Indian girls wear bright yellow dresses during the Hindu spring festival Vasant Panchami.

Vasant Panchami is a famous festival that marks the end of the winter season and ushers in the springtime. Sarasvati is the Hindu goddess of the Vasant Panchami festival. Young girls wear bright yellow dresses and participate in the festivities. The color yellow holds a special meaning for this celebration as it signifies the brilliance of nature and the vibrancy of life. The whole place bursts with yellow during the festival.

People dress in yellow and they offer yellow flowers to others and to the gods and goddesses.  They also prepare and feast on a special pastry called kesar halwa or kesar halva, which is made from flour, sugar, nuts, and cardamom powder. This dish also includes saffron strands, which gives it a vibrant yellow color and mild fragrance.  During the Vasant Panchami festival, India’s crop fields are filled with the color yellow, as the yellow mustard flowers bloom at this time of the year. Pens, notebooks, and pencils are placed near the goddess Devi's feet to be blessed before they are used by students.

HISTORY
The celebration of the Vasant Panchami is centered on the Hindu goddess Sarasvati. Sarasvati is the goddess of wisdom. She embodies the different facets of learning such as the sciences, arts, crafts and skills.  She is said to be calm and collected. She is often pictured seated on a lotus or a peacock, wearing a white dress.

Symbols
The Goddess Sarasvati is the goddess of intellect and learning. She has four hands which symbolize ego, intellect, alertness and the mind. She carries a lotus and scriptures in two of her hands and she plays music on the veena (an instrument similar to a sitar) with her other two hands. She rides on a white swan. Her white dress is a symbol for purity. Her swan signifies that people should have the ability to discern the good from the bad.

The goddess Sarasvati, sitting on a lotus, symbolizes her wisdom.  She is also well-versed in the experience of truth.  When the goddess is seen sitting on a peacock, it is a reminder that a strong ego can be held back by wisdom.

Lohri Festival

Lohri is a festival connected with the solar year. Generally, it is an accepted fact that this festival is to worship fire. This is particularly a happy occasion for the couples who for the first time celebrated Lohri after their marriage and also the first Lohri of the son born in a family. The wood crackles and burns, the fire blazes high, a circle of warmth on a cold winter's night. Lohri is essentially a festival dedicated to the Sun god. Lohri is a joyous time to eat gur and peanuts, singing songs and share the warmth with your family and loved ones.
A week before Lohri, children begin gathering firewood, hunting for logs that will burn well.
A week before Lohri, children begin gathering firewood, hunting for logs that will burn well. A spirit of good-natured rivalry binds the community together and every one takes pride in making the biggest and most grand bonfire in their neighborhood. Lohri is an important festival which brings the entire community together, each family contributing sweets made of til and gur, peanuts, tilchowli and many other delicious home-made delicacies.

The Guru Granth Sahib praises this auspicious time of the month and says those who meditate before a fire will be blessed. Lohri, which marks the highest point in winter, is considered especially important for new born babies who are taken around the bonfire. They pray for prosperity even as they make offerings of til (gingelly), moongphali (peanuts) and chirwa (beaten rice) to the burning embers.

According to legend, a good Lohri sets the tone for the whole year ahead - the more joyous and bountiful the occasion, the greater will be the peace and prosperity. Some people believed that Holika and Lohri were sisters. While the former vanished into the fire, Lohri survived and lives on.

The rituals and celebrations associated with Makara Sankaranti and Lohri are only symbolic of a common thanksgiving to nature as represented by the Sun god, and in the process, the festivities embody a spirit of brotherhood, unity and gratitude, with family reunions and merrymaking generating a lot of happiness, goodwill and cheer.

My Hand Made Organic Ganesha

This is how our little Organic Ganesha '' My Hand Made ''

 Step-1. A big blob of wet clay cut into rectangles.

2. Step two made a base for Ganesha and made his cute big round tummy and
wrapped around legs.

Step 3: Added head and hands
Step 4: added trunk and ears and few decorations around his neck

Step 5. Ganesha gets a crown and his face is much more defined.

step6 : Black eyed peas make excellent eyes, add trunk and his ride the mooshika/rat.

Step7 : Ganesha gets few blings and he is already to come home.

Look at This cute Ganesha's made by other kids, you can tell that they were a creative bunch.

GREEN GANESH

SAVE OUR MOTHER LAND ( BHUMATA ):
Avoid use of thermocol, plastic items, crackers, disposable plates, bring clay made, use CLF lighting, do immersion in artificial immersion tanks/ponds.

Wishing everyone a very peaceful and a gastronomic Ganesh Chaturdi.

Bhogi Festival

Bogi festival or Bhogi is the first day of Pongal and is celebrated in honor of Lord Indra, "the God of Clouds and Rains". Lord Indra is worshiped for the abundance of harvest, thereby bringing plenty and prosperity to the land. Thus, this day is also known as Indran. On Bhogi all people clean out their homes from top to bottom, and collect all unwanted goods. This day is meant for domestic activities and of being together with the family members.

All the houses from the richest to the humblest are thoroughly scrubbed and whitewashed. Homes are cleaned and decorated with "Kolam" - floor designs drawn in the white paste of newly harvested rice with outlines of red mud. Often pumpkin flowers are set into cow-dung balls and placed among the patterns. Fresh harvest of rice, turmeric and sugarcane is brought in from the field as preparation for the following day.

Puja
A special puja is performed on the first day of Pongal before the cutting of paddy. Farmers worship the sun and the earth by anointing their ploughs and sickles with sandalwood paste. It is with these consecrated tools that the newly-harvested rice is cut.

The Bonfire
Another ritual observed on this day is Bhogi Mantalu, when useless household articles are thrown into a fire made of wood and cow-dung cakes. Girls dance around the bonfire, singing songs in praise of the gods, the spring and the harvest. The significance of the bonfire, in which is burnt the agricultural wastes and firewood is to keep warm during the last lap of winter.

In Andhra Pradesh this day is celebrated by girls burning their old clothes and wearing the new ones after an oil massage and bath. Then follows Pongal Panai, a ritual in which new earthenware pots are painted and decorated with turmeric, flowers and mango leaves.

Kanumu Festival

Kanumu Festival
The fourth and the last day of Pongal is known as Kanumu. Kaanum Pongal means seeing Pongal as this day marks as the sightseeing day. On this day, people dress up gaily, families go for picnic and visit relatives and make a tour of the town or the city they reside. It is a day for the outdoors and most people throng out of home in the evening, making for a sea of humanity. This is a day to spend time and entertainment outside.

During Kanumu, blessings are received from elders. In Tamil Nadu, this day is also known as Virgin Pongal and is celebrated by unmarried girls by playing in the river and making pongal and eating it there. It's customary for locals to give new clothes and money to the maids and servants employed in the house

Kaanum is also the Tamil version of brother's day. On this day, the women folk offer different kinds of rice to birds and pray for the well-being of their brothers. This ritual is called "Kanu". Sisters visit their brothers and inquire about their welfare. Women eat the previous day's food and pray for their brother's prosperity and health.

Being the last day of Pongal, the farmer's rest and celebrate this day in high spirit. People worship their ancestors and venerate their elders. It is the time for relaxing after the 3 days of festivities. People go out along with family and friends and have a nice day of outing. In the villages, the shop owners or employers of firms give benevolent gifts to their employees as a token of gratitude for their good work all through the year.

Pongal Festival

Pongal is a four-days-long harvest festival celebrated in Tamil Nadu, a southern state of India. For as long as people have been planting and gathering food, there has been some form of harvest festival. Pongal, one of the most important popular Hindu festivals of the year. This four-day festival of thanksgiving to nature takes its name from the Tamil word meaning "to boil" and is held in the month of Thai (January-February) during the season when rice and other cereals, sugar-cane, and turmeric (an essential ingredient in Tamil cooking) are harvested.

Mid-January is an important time in the Tamil calendar. The harvest festival, Pongal, falls typically on the 14th or the 15th of January and is the quintessential 'Tamil Festival'. Pongal is a harvest festival, a traditional occasion for giving thanks to nature, for celebrating the life cycles that give us grain. Tamilians say 'Thai pirandhaal vazhi pirakkum', and believe that knotty family problems will be solved with the advent of the Tamil month Thai that begins on Pongal day. This is traditionally the month of weddings. This is not a surprise in a largely agricultural community - the riches gained from a good harvest form the economic basis for expensive family occasions like weddings.

The First Day
This first day is celebrated as Bhogi festival in honor of Lord Indra, the supreme ruler of clouds that give rains. Homage is paid to Lord Indra for the abundance of harvest, thereby bringing plenty and prosperity to the land. Another ritual observed on this day is Bhogi Mantalu, when useless household articles are thrown into a fire made of wood and cow-dung cakes. Girls dance around the bonfire, singing songs in praise of the gods, the spring and the harvest. The significance of the bonfire, in which is burnt the agricultural wastes and firewood is to keep warm during the last lap of winter.

The Second Day
On the second day of Pongal, the puja or act of ceremonial worship is performed when rice is boiled in milk outdoors in a earthenware pot and is then symbolically offered to the sun-god along with other oblations. All people wear traditional dress and markings, and their is an interesting ritual where husband and wife dispose off elegant ritual utensils specially used for the puja. In the village, the Pongal ceremony is carried out more simply but with the same devotion. In accordance with the appointed ritual a turmeric plant is tied around the pot in which the rice will be boiled. The offerings include the two sticks of sugar-cane in background and coconut and bananas in the dish. A common feature of the puja, in addition to the offerings, is the kolam, the auspicious design which is traditionally traced in white lime powder before the house in the early morning after bathing.

The Third Day
The third day is known as Mattu Pongal, the day of Pongal for cows. Multi-colored beads, tinkling bells, sheaves of corn and flower garlands are tied around the neck of the cattle and then are worshiped. They are fed with Pongal and taken to the village centers. The resounding of their bells attract the villagers as the young men race each other's cattle. The entire atmosphere becomes festive and full of fun and revelry. Arati is performed on them, so as to ward off the evil eye. According to a legend, once Shiva asked his bull, Basava, to go to the earth and ask the mortals to have an oil massage and bath every day and to eat once a month. Inadvertently, Basava announced that everyone should eat daily and have an oil bath once a month. This mistake enraged Shiva who then cursed Basava, banishing him to live on the earth forever. He would have to plough the fields and help people produce more food. Thus the association of this day with cattle.

The Fourth Day
The Fourth day is known as Knau or Kannum Pongal day. On this day, a turmeric leaf is washed and is then placed on the ground. On this leaf are placed, the left overs of sweet Pongal and Venn Pongal, ordinary rice as well as rice colored red and yellow, betel leaves, betel nuts, two pieces of sugarcane, turmeric leaves, and plantains. In Tamil Nadu women perform this ritual before bathing in the morning. All the women, young and old, of the house assemble in the courtyard. The rice is placed in the centre of the leaf, while the women ask that the house and family of their brothers should prosper. Arati is performed for the brothers with turmeric water, limestone and rice, and this water is sprinkled on the kolam in front of the house.

Makar Sankranti

Pongal | Makar Sankranti | Kanumu | Lohri
Bihu / Bohaggiyo Bhishu Bhogi | Thai Pongal |  Hadaga Festival

Makar Sankranti is one of the most auspicious day for the Hindus, and is celebrated in almost all parts of the country in myriad cultural forms, with great devotion, fervor & gaiety. The festival of Makar Sankrant traditionally coincides with the beginning of the Sun's northward journey (the Uttarayan) when it enters the sign of Makar (the Capricorn). It falls on the 14th of January every year according to the Solar Calendar. Lakhs of people take a dip in places like Ganga Sagar & Prayag and pray to Lord Sun.


Celebration
It is celebrated with pomp in southern parts of the country as Pongal, and in Punjab is celebrated as Lohri & Maghi. Rajasthan & Gujarati not only look reverentially up to the sun, but also offer thousands of their colorful oblations in the form of beautiful kites all over the skyline. The Festival introduces kite enthusiasts world-wide to the intriguing beauty and cultural diversity of India.

Regional Significance
In Uttar Pradesh, Sankrant is called 'Khichiri'. Taking a dip in the holy rivers on this day is regarded as most auspicious. A big one-month long 'Magha-Mela' fair begins at Prayag (Allahabad) on this occasion. Apart from Triveni, ritual bathing also takes place at many places like Haridvar and Garh Mukteshwar in Uttar Pradesh, and Patna in Bihar.

In Bengal every year a very big Mela is held at Ganga Sagar where the river Ganga is believed to have dived into the nether region and vivified the ashes of the sixty thousand ancestors of King Bhagirath. In Maharashtra on the Sankranti day people exchange multi-colored tilguds made from til (sesame seeds) and sugar and til-laddus made from til and jaggery.

In Gujarat there is a custom of giving gifts to relatives. The Gujarati Pundits on this auspicious day grant scholarships to students for higher studies in astrology and philosophy. Kite flying has been associated with this festival in a big way. It has become an internationally well-known event.

The exhibition "Hare Krishna, Moscow

Vedic Odissi dance Performed by : Russian hindus
For five years I have been photo-study of Vedic culture in Moscow, represented by friendly Gaudiya-Vaishnava. This modest exhibition - photo essay of life, for which the search for the Absolute Truth is unthinkable without art, creativity and self-realization.
Om tat sat. Be happy. Hare Krishna, Moscow!restdoord namodes

Features Specials, traditional and modern Vedic culture, happy faces and paint pure self-realization. This is not the east. It is east to west. The whole range of positive and Indian culture and philosophy is next to you, do not need to travel to a distant "undiscovered" India to touch and understand the ancient Vedic tradition of devotional and happiness of its representatives.
Cute Hare Krishna Kids Watching - The exhibition "Hare Krishna, Moscow 
 '' One of The Best Photography '' Radha Verinakova Attending to - The exhibition "Hare Krishna, Moscow 


Janmashtami celebrated in Muslim Country

Hindus take part in a colourful procession brought out from Palashi intersection in the capital yesterday celebrating Janmashtami, which marks the birth of the Hindu god Krishna. Photo: Star

The country’s Hindu community yesterday celebrated Janmashtami, a religious festival marking the birth of Lord Krishna, with religious fervour.

Different religious and socio-cultural organisations arranged various programmes including prayer to Lord Krishna, discussions, songs praising Krishna and cultural functions.

In the capital, thousands of people, some dressed as Lord Krishna, Krishna’s father Basudev, mother Deboki, brother Balaram and maternal uncle Kongsha, on foot and on over 100 trucks joined the traditional Janmashtami procession.

Brought out from Palashi intersection near Dhakeshwari National Temple, the procession, part of a three-day programme organised by Mohanagar Sarbojaneen Puja Committee, paraded different roads amid stringent security before ending at Bahadur Shah Park.

Sector Commander Maj Gen (retd) CR Dutta Biruttam inaugurated the procession, attended by Communications Minister Obaidul Quader, State Minister for Home Affairs Shamsul Haque Tuku and Indian Deputy High Commissioner to Dhaka Sandeep Chakraborty.

Devotees also gathered at temples, including Ramakrishna Math and Mission, ISKCON temple at Swamibagh and Mirpur Kendrio Mandir, in the morning to offer their prayers to Lord Krishna.
Vivekananda Shiksha O Sangskriti Parishad of Dhaka University arranged a special prayer at Jagannath Hall. Colourful Janmashtami processions were also brought out in other divisional cities and district headquarters.

Citing from Hindu mythology, Swami Sthiratmananda, assistant secretary of Ramakrishna Mission, said Lord Krishna, the incarnation of God, descended to this world some 5,500 years ago on the 8th lunar day of dark fortnight in the Bangla month Bhadra vowing to establish love, truth and justice.

Devotees observed the day fasting and thinking divine of God to purify their hearts, he added.

LORD ''SRI KRISHNA''Janmashtami - Birth of Lord Krishna

LORD KRISHNA
Janmashtami is celebrated to welcome and enjoy Lord Krishna's birth. The birth of Lord Krishna took place when the various planets were in auspicious places. It is said that God chooses a particular time, as to when he will take birth as a human and the planetary systems are adjusted accordingly.

Auspicious Nakshatra (Constellation)
Around the time of Bhagwan Krishna's birth, Rohini Nakshatra was predominant as it is considered to be quite auspicious. This is so because it is under the supervision of Brahma, the creator of Universe. Sri Krishna was born in the month Of Sravana more than 5000 years ago.

Born in Dwapur Yug (Iron Age)
According to some scholars, Krishna was born on Wednesday,the eighth day of second fortnight in Sravana month in the year of Visvavasu around 3227 BC, also known as Dwapur Yug. July 19th 3228 BC to be more accurate. He lived for 125 years and disappeared on February 18th 3102 BC on the new moon night of Phalguna. His death was the onset of the current corrupt age known as Kaliyug.



Universal Happiness of all Forms of Life
From the time, Devki conceived Sri Krishna, she began to glow and exude divine light. The prison walls glowed with the aura of the new born infant. Atmosphere of peace and happiness prevailed all over, Forests were all green and full of trees with all kinds of beautiful flowers, rivers were all swollen due to joy, peacocks began to dance in sheer joy, people in all villages started being happy.

Objective of Krishna's Birth
The main objective of Lord Krishna's birth was to free Mother Earth from the wickedness of demons. Playing an important part in Mahabharata (legendary battle in Kurukshetra) and propagating the theory of bhakti and good karma were other important objectives.

Events Before The Birth of Sri Krishna
The people of Mathura were extremely unhappy with the wicked king Kansa who put his father, king Ugrasen in prison and declared himself the king of Mathura. It was to put an end to his evil ways and other demons that Lord Vishnu decided to take birth on Earth in human form. According to Akashvani (heavenly voice) at the wedding of his beloved sister Devki, Kansa got to know that the eighth child of his sister will take birth to kill him. So, in turn he rushed to kill his sister. Kansa gave up the idea of killing after being assured by Vasudev that he will handover all his children to him. He put them in Prison. Kansa killed all the six infants as soon as they were born. The seventh child (Balram) was saved due to divine intervention, when he was transferred from Devki's womb to that of Rohini's (other wife of Vasudev).

Events During the Birth of Lord Krishna
Lord Krishna was born in a prison cell in the captivity of King Kansa. He took birth in divine form with lotus like eyes,his palms bearing the signs of a lotus and discus. He had a swastika sign on his sole. Wearing a yellow colored silk cloth, adorned with precious diamond earrings and a crown made of emeralds. Soon after the birth, a chain of events astonished Vasudev,when he saw the gates of the cell flow open and all the guards fast asleep. He immediately thought of Nand ,his close friend in Gokul and decided to handover his child to him in order to save him from the clutch of Kansa.

River Yamuna Bows To The Feet of Sri Krishna
The night of birth was witnessed by heavy rains which led to River Yamuna being in floods. As soon as the feet of Lord immersed in the river, the flow became normal and Yamuna made way for the Lord. Sheshnag, the serpent formed an umbrella to save the new born baby from rain.

Exchange of the Babies
Vasudev kept his child next to fast asleep Yashoda and took the baby girl lying with him back to Mathura. The baby girl is believed to be the sister of Lord Vishnu.

Disappearance of The Divine Child
On hearing the news of birth of the eighth child of Devki and Vasudev, Kansa rushed to the prison-cell and lifted the baby girl to kill her despite pleadings from Devki. However, instead of hitting the stone, the child flew up in the air and announced that the annihilator of Kansa was born and in safe hands.

Krishna later grew in Gokul and finally killed his maternal uncle, King Kansa.

NAG PANCHAMI - Festival Of '' COBRA-SNAKE ''

LORD '' KRISHNA '' with KALIA ''NAG'' - SNAKE
On the fifth day of the bright half of Shravan people worship the snake, “nag”. The day is known as “Nag Panchami”. Naga Panchami is the festival of snakes celebrated on the fifth day of the bright fortnight in the month of Shravan. The festival falls during the rainy months and is believed to counter the increased possibility of a snake bite during this time. People visit temples specially dedicated to snakes and worship them. Shiva temples are also favoured places for veneration as snakes are considered dear to him. In South India, people craft images of snakes using cow dung on either side of the entrance to the house to welcome the snake god. Some go to worship the snake which is believed to be hiding in the holes of anthills. Or else a five hood snake is made by mixing “gandh” (a fragrant pigment), “halad-kumkum” (turmeric powder), “chandan” (sandal) and “keshar” (saffron) and placed on a metal plate and worshipped.


Women worship Ananta ( thousand-headed Ananta is Vishnu’s couch and also holds up the earth) the cosmic snake in temples. Shiva is also worshipped since he wears snakes as ornaments. Snakes are feed milk and sweets, and released into the forests. Worshippers search for holes where snakes are likely to be found. When they have found a hole, they make periodic visits, placing before it milk, bananas, and other food that the snake is likely to fancy.

Legend
The Snake and the Farmer
A farmer was ploughing his field. At the edge of the field there was an anthill which he inadvertently destroyed with the plough, and thus the young serpents that were hiding in it were killed. The mother snake had casually gone out. When she came back she could not find her young ones. At last she found them cut into pieces. She was furious and understood that the farmer had killed them. She was bent on taking revenge.

At night when the farmer was sleeping with his wife and children, the snake came full of anger. She began to bite the feet of the farmer, and then one by one the feet of his wife and children. All began to cry. But the eldest daughter happened to be out of the house that night. Then the snake remembered that on the occasion of her wedding, the girl had gone to the house of her father-in-law. “I will not spare her either,” the snake resolved.

The snake ran towards the neighbouring village. She stopped before the door of a house, and saw a young girl inside. She recognized her as the farmer’s eldest daughter. The snake went in determined to bite her. But then she saw the young girl with joint hands worshipping the snake she had made out of “gandh”, and the nine “nagkule” (young snakes). She had offered them “nagane” (gram soaked and parched), “lahya” (rice blown out by parching), and “durva” (grass sacred to Ganpati), and she was praying with great devotion, “O God Snake, don’t be angry if I have committed any mistake. Accept my worship. Look after my people at home and in my father-in-law’s house. Do not bite anyone. Forgive any fault we may have committed inadvertently.”

With this the snake was pleased and came before the girl. She opened her eyes and got frightened at the sight of the snake. But the snake said, “Don’t be afraid. I shall not bite you. Tell me who you are and where your house is.” Then the snake knew well that the girl was the farmer’s daughter and felt very sorry for having killed all her people.

The snake told the girl what had happened, but told her not to cry. She gave her some nectar and told her to sprinkle it on her dead people, and with this they all came back to life.

LORD VISHNU on '' SHESHNAG'' 
Krishna and the Kaliya Snake
Nag Panchami is also connected with the following legend of Krishna. Young Krishna was playing with the other cowboys, when the ball got entangled in the high branch of a tree. Krishna volunteered to climb the tree and fetch the ball. But below the tree there was a deep part of the river Yamuna, in which the terrible snake Kaliya was living. Everybody was afraid of that part of the river.

Suddenly Krishna fell from the tree into the water. Then that terrible snake came up. But Krishna was ready and jumping on the snake’s head he caught it by the neck. Kaliya understood that Krishna was not an ordinary boy, and that it would not be easy to overcome him. So Kaliya pleaded with Krishna: “Please, do not kill me.” Krishna full of compassion asked the snake to promise that henceforth he would not harass anybody. Then he let the snake go free into the river again.

On Nag Panchami day the victory of Krishna over the Kaliya snake is commemorated. For this reason Krishna is known as “Kaliya Mardan”.

On this day digging the earth is prohibited, because the serpents live under the earth or in nether world and digging may hurt or annoy them. The various purans like Agni Puran, Skanda Puran, Narad Puran, etc. They roam about the land wearing lustrous jewels and ornaments. The thousand-hooded Shesh Nag or Anant is the most earth like a chaplet on his crown. When he nods or yawns, the earth with its oceans and mountains, begin to tremble.

Celebrations
On this day, the women draw figures of snakes on the walls of their houses using a mixture of black powder, cow dung and milk. Then offerings of milk, ghee, water and rice are made. It is believed that in reward for this worship, snakes will never bite any member of the family.



In Maharashtra, snake charmers go from house to house carrying dormant cobras in cane baskets, asking for alms and clothing. 
In Kerala, snake temples are crowded on this day and worship is offered to stone or metal icons of the cosmic serpent Ananta or Sesha. Altars in many Kerala homes have a silver or copper cobra that is worshipped and offered milk and sweets as families pray for the welfare of their children and for prosperity.
In Punjab, the festival is celebrated in September-October and is called Guga Naumi. A snake made of dough is taken round the village in a basket, and an offering of flour and butter is made from each house. The ‘snake’ is then buried. 
In West Bengal and parts of Assam and Orissa, the snake deity worshipped on Naga Panchami is the goddess Manasa.

What is '' MAHAA SHIVARATHRI '' Festival ?

Lord '' SHIVA with His Wife Lorddess '' Parvathi Or Shakthi ''
The Festival
The word Shivratri literally translates into "the night of Shiva. This is because the ceremonies take place chiefly at night. A daylong fast, a nightlong vigil, and the reverberating rhythm of sacred chants mark the day. This is a festival observed in honor of Lord Shiva. It is said that Lord Shiva married Goddess Parvati on this auspicious day. The Shiva Lingam is worshipped throughout the night by washing it every three hours with milk, curd, honey, rose water, etc., whilst the chanting of the Mantra “Om Namah Shivaya” continues. Offerings of bael leaves are made to the Lingam. Bael leaves are very sacred, for it is believed that Goddess Lakshmi resides in them.

MAHA SHIVARATRI ''POOJA'' in LONDON

About The Lord
Shiva - the word meaning auspicious - is one of the Hindu Trinity, comprising of Lord Brahma, the creator, Lord Vishnu, the preserver and Lord Shiva or Mahesh, the Destroyer and Re-Producer of life. Shiva is known by many names like "Shankar", "Mahesh", "Bholenath", "Neelakanth", "Shambhu Kailasheshwar", "Umanath", "Nataraj" and others. For few people, Shiva is "Paramatman", "Brahman", the Absolute, but many more prefer to see Shiva as a personal God given to compassion for his worshippers, and the dispenser of both spiritual and material blessings. Related to the Absolute concept is Shiva as "Yoganath" meaning the Lord of Yoga, wherein he becomes teacher, path and goal. As such he is the "Adi Guru" or the Highest Guru of 'Sannyasins' who have renounced the world to attain the Absolute.

Time is invisible and formless. Therefore Mahakal Shiva, as per the Vedas, manifested himself as "LINGUM" to make mankind aware of the presence of Eternal Time. That day when Shiva manifested himself in the form of "Lingum" was the fourth day of the dark night in the month of 'Magha' i.e. February-March. Maha Shivratri continues to be celebrated forever and ever.

This is an important day for the devotees of Shiva, who stay awake throughout the night, praying to him. In all major centers of Shoveling worship, Shivaratri, also called Mahashivaratri, is a grand occasion. From the very early morning, Shiva temples are flocked by devotees, mostly women, who come to perform the traditional Shoveling worship and hence hope for favors from the god. All through the day, devotees abstain from eating food and break their fast only the next morning, after the nightlong worship.The day is considered to be specially auspicious for women. According to one myth, Parvati performed tapas, and prayed and meditated on this day to ward off any evil that may befall her husband on the Moonless night. Since then, Mahashivaratri is also believed to bean auspicious occasion for women to pray for the well-being of their husbands and sons. An unmarried woman prays for a husband like Shiva, who is considered to be the ideal husband.

Stories And Legends
The Story of King Chitrabhanu
The story goes as follows - Once upon a time King Chitrabhanu of the Ikshvaku dynasty, who ruled over the whole of Jambudvipa, was observing a fast with his wife, it being the day of Maha Shivaratri. The sage Ashtavakra came on a visit to the court of the king. The sage asked the king the purpose of his observing the past. King Chitrabhanu explained that he had the gift of remembering the incidents of his previous birth. The king said to the sage that in his previous he was a hunter in Varanasi and his name was Suswara. His only livelihood was to kill and sell birds and animals. One day while roaming through forests in search of animals he was overtaken by the darkness of night. Unable to return home, he climbed a tree for shelter. It happened to be a Bael tree. He had shot a deer that day but had no time to take it home. So he bundled it up and tied it to a branch on the tree. As hunger and thirst tormented him, he was kept awake throughout the night. He shed profuse tears when he thought of his poor wife and children who were starving and anxiously waiting for his return. To pass away the time that night he engaged himself in plucking the Bael leaves and dropping them down onto the ground. The next day he returned home and sold the deer and then bought some food for himself and his family. The moment he was about to break his fast a stranger came to him, begging for food. He served the food first to stranger and then had his own. At the time of his death, he saw two messengers of Lord Shiva. They were sent down to conduct his soul to the abode of Lord Shiva. He learnt then for the first time of the great merit he had earned by the unconscious worship of Lord Shiva during the night of Shivaratri. The messengers told him that there was a Lingam at the bottom of the tree. The leaves I dropped fell on the Lingam. His tears, which had shed out of pure sorrow for his family, fell onto the Lingam and washed it and he had fasted all day and all night. Thus, he unconsciously worshiped the Lord. As the conclusion of the tale the King said that he lived in the abode of the Lord and enjoyed divine bliss for long ages and now he has reborn as Chitrabhanu.

Shiv Purana
According to another legend in the Shiva Purana, once Brahma and Vishnu were fighting over who was the superior of the two. Horrified at the intensity of the battle, the other gods asked Shiva to intervene. To make them realize the futility of their fight, Shiva assumed the form of a huge column of fire in between Brahma and Vishnu. Awestruck by its magnitude, they decided to find one end each to establish supremacy over the other. Brahma assumed the form of a swan and went upwards and Vishnu as Varaha went into the earth. Nevertheless, light has no limit and though they searched for thousands of miles, neither could find the end. On his journey upwards, Brahma came across a ketaki flower wafting down slowly. When asked where she had come from, the ketaki replied that she had been placed at the top of the fiery column as an offering. Unable to find the uppermost limit, Brahma decided to end his search and take the flower as a witness. At this, the angry Shiva revealed his true form. He punished Brahma for telling a lie, and cursed him that no one would ever pray to him. The ketaki flower too was banned from being used as an offering for any worship, as she had testified falsely. Since it was on the 14th day in the dark half of the month of Phalguna that Shiva first manifested himself in the form of a linga, the day is especially auspicious and is celebrated as Maha Shivratri. Worshipping Shiva on this day is believed to bestow one with happiness and prosperity.

Ramayana
According to a legend in the Ramayana, once King Bhagiratha left his kingdom to mediate for the salvation of the souls of his an castors. He observed a penance to Brahma for a thousand years, requesting Ganga to come down to earth from heaven. He wanted her to wash over his ancestor's ashes to release them from a curse and allow them to go to heaven. Brahma granted his wish but told him to pray to Shiva, who alone could sustain the weight of her descent. Accordingly, Ganga descended on Shiva's head, and after meanderingt through his thick matted locks, reached the earth. According to a modified version, what reached the earth was just sprinkles from his hair. This story is believed to be re-enacted by bathing the linga. The love of water, the primary element of life, is also remembered in this ritualistic action.

Celebrations
Devotees bathe at sunrise, preferably in the Ganga, or any other holy water source (like the Shiva Sagartank at Khajuraho). They offer prayers to the sun, Vishnu and Shiva. This is a purificatory rite, an important part of all Hindu festivals. Wearing a clean piece of clothing after the holy bath, worshippers carry pots of water to the temple to bathe the Shoveling. The temple reverberates with the sound of bells and shouts of Shiva'. Devotees circumambulate the linga, three or seven times, and then pour water over it. Some also pour milk.

The linga is bathed with milk, water and honey. It is then an nointed with sandalwood paste. People offer wood apple or bel leaves and fruit, milk, sandalwood and jujube fruit or ber to the linga. Shiva is believed to be very hot tempered, and hence things, which have a cooling effect, are offered to him. People decorate the linga with flowers and garlands and also offer incense sticks and fruit. In bigger temples, there is almost a stampede as devotees seek favors from the beloved god. Many also employ the services of a priest to perform special prayers.

Phalguna is a peculiar month. Immediately after Maha Shivratri, almost like a miracle, the trees are full of flowers as if to announce that after winter, the fertility of the earth has been rejuvenated. The linga is worshipped throughout India as a symbol of fertility. The festivities differ in various parts of India.

The Great '' AGHORIS '' Preparing to Celebrate MAHA SHIVARATRI

12 Jyotirlingas in India
In our country there are twelve "JYOTIRLINGAS" of Lord Shiv at twelve places that are sacred to the Hindus. It is believed that all these twelve Jyotilingas are "Swayambhus" meaning that they sprung up by themselves at these places and afterwards only temples were built. Every Hindu believes that at least once in his life-time he must visit these twelve Jyotirlingas and then he will be absolved of all the sinful acts he may have done. 

These twelve Jyotirlingas are:-
> Somnath in Kathiawar. > Shri-Shailya-Mallikarjun in the South. > Mahakaleshwar in Ujjain. > Omkarnath on the bank of river Jamuna. > Parali-Vaijanath in Marathwada. > Bhimashanker on the bank of Bhima river. > Rameshwar in South. > Naganath in Marathwada. > Ghrusneshwar at Daulatabad. > Kashi-Vishveshwar in Benares. > Kedarnath in Uttar Pradesh. > Trimbakeshwar in Nasik. 

Lord Shiv is known by many names like Shanker, Mahesh, Bholenath, Neelakanth, Shambhu Kailasheshwar, Umanath, Nataraj and others. He is the most sought-after deity amongst the Hindus and pray to him as the god of immense large-heartedness who they believe grant all their wishes. Around him are weaved many interesting stories that reveal His magnanimous heart. Not only this, but these stories and legends also enrich the Indian culture and art.

 
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