The Chant of Ganesh with vedic Mantras

LORD GANESH & MAA PARVATHI

Lord Ganesh

Lord Ganesh (sometimes spelled Ganesha, but usually pronounced "gah-nesh") is also known as Ganapati. Being the son of Parvati and Shiva, he is definitely a Tantric deity. One myth is that Shiva (who is the highest teacher or adiguru of Tantra) wouldn't reveal any of the secrets of Tantra to his beloved wife, Parvati. But she discovered a time when he would be weak enough to reveal the secrets...during sex! So as they made love, she would ask him about the spiritual secrets of Tantra and he would reveal them. Ganesh, hidden in the shadows, would write it all down. This is the metaphoric source of the supposed 108 classic books known as "The Tantras".

In this sense, then, Ganesh has similarities to the gods Mercury or Thoth. He brings writing and knowledge. But he is most often known as the "Breaker of Obstacles". This does not mean that if something blocks your way to success that appealing to Ganesh will result in your thundering through your opposition like some great juggernaut (a word derived from the name of a Hindu deity Jaganath). Rather, Ganesh breaks obstacles by working around them. He may not help you fix a relationship, but He might help you find a new one. He might not get you a raise at work, but you might get a job offer from another company for more money. Ganesh is a warrior, but is not into fighting for fighting's sake. Indeed, that is why he lost his head and it had to be replaced with the head of a elephant. Rather, He helps you find other ways of overcoming obstacles. The real obstacles He breaks are those which prevent you from recognizing alternative solutions.

Ganesh is very popular, even among mainstream Hindus. Most worship rituals, no matter the deity they are focused toward, usually begin with a call to Ganesh. Most shops will have a statue or painting of the fat, elephant-headed, one-tusked deity near the door. He is one kewl dude.


Meaning Of Mantra

All sound has an effect on the things around it. This is known as resonance. One of the most famous examples of this consists of playing certain notes on a violin near a piano, resulting in some of the piano strings beginning to vibrate and make a sound.

Most words and sounds are simply random. But certain ones, mantras, have great power. They can cause surpirsingly powerful changes in your physical body, the environment around you, your non-physical bodies (or koshas) and the spiritual planes that interpenetrate our world.

The most famous mantra is probably om or aum. It is considered so important that there is a special additional Sanskrit letter, the omkara, to indicate the sound. When repeating longer mantras, you will frequently begin and end with the om.

The most popular mantra in India is probably the Gayatri (pronounced "guy-a-tree") mantra. There are many varations of it, but it is little known in the West. Here in the U.S., thanks to the International Society for Krishna Consciousness, the "Hare Krishna" mantra is better known. In this article, however, I would like to introduce you to a short mantra you can use, the mantra of Ganesh.

The Ganesh Mantra

There are many chants to Ganesh, but a simple and powerful one is this:

Om gam ganapataye namaha!

A very loose translation might be:Om = Salutations! Everyone wake up!
Gam = The secret power sound of Ganesh. It is his "seed syllable" or bija mantra.
Ganapataye = Another name of Ganesh, the breaker of obstacles.
Namaha = Yo! Ganesh! You da God!

The pronunciation is also pretty easy:Om = ohm or aum
Gam = Somewhere between "gahm" and "gum". In some dialects it is "guhng".
Ganapataye = gah-nah-paht-ah-yeh
Namaha - nah-mah-hah

Traditionally, Tantrics would use a mala when chanting a mantra. A mala consists of 108 beads with an extra larger one, the "guru bead", to mark the beginning and end of the necklace. You would hold the mala in one hand moving from bead to bead with each repetition of the mantra. One cycle of the beads is called a "round".

When beginning, take your time. The mantra is meant to be chanted. There is an African saying, "If you can talk, you can sing", so don't be afraid to chant. Simply pick a note and sound the mantra on that note.

Om gam ganapataye namaha!

As you do your first round of 108 repetitions, you should slowly speed up.

Om gam ganapataye namaha!
Om gam ganapataye namaha!
Om gam ganapataye namaha!

As you do, chances are your voice will get quieter and quieter. Indeed, Tantrics are known to "mumble" their mantras. Very soon you should be able to go very quickly.

Om gam ganapataye namaha!
Om gam ganapataye namaha!
Om gam ganapataye namaha!

Traditionally, you might do 10 rounds or 108 rounds. Or maybe you'll do 10,000 rounds, 108,000 rounds or more! You could also simply do it continuously (whenever you are not consciously doing some activity) and not need to keep count.


Doing Japa

The term japa refers to repeating a mantra. You can begin by using a statue of Ganesh, a drawing of Him, or just your imagination. Treat it well. As Apu of The Simpsons says "Please do not offer my God a peanut." Instead, you can offer Ganesh rounds of His mantra.

Om gam ganapataye namaha!
Om gam ganapataye namaha!
Om gam ganapataye namaha!

At one time or another we are all faced with obstacles in life. Perhaps it is passing a test or getting along with someone. Maybe it is a relationship with problems or financial difficulties. Go to the real or imagined image of Ganesh and share your problem. Ask for help. Then offer something in return: rounds of the Ganesh mantra. The more serious difficulties the more rounds you should offer.

Om gam ganapataye namaha!
Om gam ganapataye namaha!
Om gam ganapataye namaha!

You don't have to do a million rounds all at the same time. You could do just 10 minutes worth a day. Perhaps you could do 30 minutes a day. Or you could just do it continuously - any time you are not consciously doing something else - for a given period of time.

Om gam ganapataye namaha!
Om gam ganapataye namaha!
Om gam ganapataye namaha!

And then simply be open to ways of resolving the conflicts and obstacles in your life. remember to complete the number of rounds or time period vowed, even if you overcome the obstacle before you finish the promised number of repetitions.

Namaste!
(That which is of the gods in me recognized and acknowledges that which is of the gods in you.)

Posted By: Donald Michael Kraig
Southern California

About My Old Friend:
Donald Michael Kraig was given the name Shambhalanath when he was initiated into a Tantric tradition over 20 years ago. He has taught Tantra all over the U.S. and contributed a chapter to the book, Ecstasy Through Tantra by Dr. John Mumford. he has also written other books, including his famous Modern Magick, Modern Sex Magick, and Tarot and Magick. He lectures all over the U.S. and in Europe, and has worked in sleight-of-hand magic shops, occult stores, costume shops, as a rock musician, a writer of erotica, a courier, a radio talk show host, and as an editor. He is currently working on obtaining a doctorate in clinical hypnotherapy.

All About Lord Ganesh

Lord ganesh

Ganesha — the elephant-deity riding a mouse — has become one of the commonest mnemonics for anything associated with Hinduism. This not only suggests the importance of Ganesha, but also shows how popular and pervasive this deity is in the minds of the masses.

The Lord of Success

Lord Ganesh And Shiav Parvati 

The son of Shiva and Parvati, Ganesha has an elephantine countenance with a curved trunk and big ears, and a huge pot-bellied body of a human being. He is the Lord of success and destroyer of evils and obstacles. He is also worshipped as the god of education, knowledge, wisdom and wealth. In fact, Ganesha is one of the five prime Hindu deities (Brahma, Vishnu, Shiva and Durga being the other four) whose idolatry is glorified as the panchayatana puja.

Significance of the Ganesha Form
Ganesha's head symbolizes the Atman or the soul, which is the ultimate supreme reality of human existence, and his human body signifies Maya or the earthly existence of human beings. The elephant head denotes wisdom and its trunk represents Om, the sound symbol of cosmic reality. In his upper right hand Ganesha holds a goad, which helps him propel mankind forward on the eternal path and remove obstacles from the way. The noose in Ganesha's left hand is a gentle implement to capture all difficulties.

The broken tusk that Ganesha holds like a pen in his lower right hand is a symbol of sacrifice, which he broke for writing the Mahabharata. The rosary in his other hand suggests that the pursuit of knowledge should be continuous. The laddoo (sweet) he holds in his trunk indicates that one must discover the sweetness of the Atman. His fan-like ears convey that he is all ears to our petition. The snake that runs round his waist represents energy in all forms. And he is humble enough to ride the lowest of creatures, a mouse.

How Ganesha Got His Head
The story of the birth of this zoomorphic deity, as depicted in the Shiva Purana, goes like this: Once goddess Parvati, while bathing, created a boy out of the dirt of her body and assigned him the task of guarding the entrance to her bathroom. When Shiva, her husband returned, he was surprised to find a stranger denying him access, and struck off the boy's head in rage. Parvati broke down in utter grief and to soothe her, Shiva sent out his squad (gana) to fetch the head of any sleeping being who was facing the north. The company found a sleeping elephant and brought back its severed head, which was then attached to the body of the boy. Shiva restored its life and made him the leader (pati) of his troops. Hence his name 'Ganapati'. Shiva also bestowed a boon that people would worship him and invoke his name before undertaking any venture.

However, there's another less popular story of his origin, found in the Brahma Vaivarta Purana: Shiva asked Parvati to observe the punyaka vrata for a year to appease Vishnu in order to have a son. When a son was born to her, all the gods and goddesses assembled to rejoice on its birth. Lord Shani, the son of Surya (Sun-God), was also present but he refused to look at the infant. Perturbed at this behaviour, Parvati asked him the reason, and Shani replied that his looking at baby would harm the newborn. However, on Parvati's insistence when Shani eyed the baby, the child's head was severed instantly. All the gods started to bemoan, whereupon Vishnu hurried to the bank of river Pushpabhadra and brought back the head of a young elephant, and joined it to the baby's body, thus reviving it.

Ganesha, the Destroyer of Pride
Ganesha is also the destroyer of vanity, selfishness and pride. He is the personification of material universe in all its various magnificent manifestations. "All Hindus worship Ganesha regardless of their sectarian belief," says D N Singh in A Study of Hinduism. "He is both the beginning of the religion and the meeting ground for all Hindus."

Ganesh Chaturthi
The devotees of Ganesha are known as 'Ganapatyas', and the festival to celebrate and glorify him is called Ganesh Chaturthi.

MORE ABOUT LORD GANESH:

Ganesh Chaturdi

Ganesh Mantras

Organic Ganesh

Ganesh Chaturdi

LORD GANESH MAHARAJ

Ganesha Chaturthi, the great Ganesha festival, also known as 'Vinayak Chaturthi' or 'Vinayaka Chavithi' is celebrated by Hindus around the world as the birthday of Lord Ganesha. It is observed during the Hindu month of Bhadra (mid-August to mid-September) and the grandest and most elaborate of them, especially in the western India state of Maharashtra, lasts for 10 days, ending on the day of 'Ananta Chaturdashi'.
The Grand Celebration

A life-like clay model of Lord Ganesha is made 2-3 months prior to the day of Ganesh Chaturthi. The size of this idol may vary from 3/4th of an inch to over 25 feet.

On the day of the festival, it is placed on raised platforms in homes or in elaborately decorated outdoor tents for people to view and pay their homage. The priest, usually clad in red silk dhoti and shawl, then invokes life into the idol amidst the chanting of mantras. This ritual is called 'pranapratishhtha'. After this the 'shhodashopachara' (16 ways of paying tribute) follows. Coconut, jaggery, 21 'modakas' (rice flour preparation), 21 'durva' (trefoil) blades and red flowers are offered. The idol is anointed with red unguent or sandal paste (rakta chandan). Throughout the ceremony, Vedic hymns from the Rig Veda and Ganapati Atharva Shirsha Upanishad, and Ganesha stotra from the Narada Purana are chanted.

For 10 days, from Bhadrapad Shudh Chaturthi to the Ananta Chaturdashi, Ganesha is worshipped. On the 11th day, the image is taken through the streets in a procession accompanied with dancing, singing, to be immersed in a river or the sea symbolizing a ritual see-off of the Lord in his journey towards his abode in Kailash while taking away with him the misfortunes of all man. All join in this final procession shouting "Ganapathi Bappa Morya, Purchya Varshi Laukariya" (O father Ganesha, come again early next year). After the final offering of coconuts, flowers and camphor is made, people carry the idol to the river to immerse it.

The whole community comes to worship Ganesha in beautifully done tents. These also serve as the venue for free medical checkup, blood donation camps, charity for the poor, dramatic performances, films, devotional songs, etc. during the days of the festival.

Swami Sivananda Recommends 
On the Ganesh Chaturthi day, meditate on the stories connected with Lord Ganesha early in the morning, during the Brahmamuhurta period. Then, after taking a bath, go to the temple and do the prayers of Lord Ganesha. Offer Him some coconut and sweet pudding. Pray with faith and devotion that He may remove all the obstacles that you experience on the spiritual path. Worship Him at home, too. You can get the assistance of a pundit. Have an image of Lord Ganesha in your
house. Feel His Presence in it.

Don’t forget not to look at the moon on that day; remember that it behaved unbecomingly towards the Lord. This really means avoid the company of all those who have no faith in God, and who deride God, your Guru and religion, from this very day.

Take fresh spiritual resolves and pray to Lord Ganesha for inner spiritual strength to attain success in all your undertakings.

May the blessings of Sri Ganesha be upon you all! May He remove all the obstacles that stand in your spiritual path! May He bestow on you all material prosperity as well as liberation!


MORE ABOUT LORD GANESH:

Ganesh Mantras

Organic Ganesh

All About Lord Ganesh

Mechanism of Mantra Yoga

Mechanism of Mantra Yoga

For scientists, the present and the ancient sages is no secret that the sound creates a form (yantra). Yantra - a mechanism, the body, which remains a living being (soul). Mind - a subtle nature sounds. It is the mind we create our next body as formed its present. This is confirmed in the Bhagavad-Gita. What we think at the moment of death - and then determine our next birth.

Mechanism of Mantra Yoga

Therefore, in all spiritual traditions of the world's largest value is paid to the chanting of the holy names of God (Om, Maha-mantra, the Jesus Prayer, etc.), the memory of which forms our spiritual body, not subject to material changes (birth, old age, disease and death) . This is the main practice of all reasonable people.




"Om anavritti shabda." The Vedas say, "When the sound comes through." This - the final conclusion of all Vedic philosophy and cosmogony. The only sound is able to purify our consciousness to a higher perception of reality.

Mechanism of Mantra Yoga

Modern science, which studies the phenomenon called SEMATIKOY. Interesting experiments on the conversion of a thin sound in the yantra can be seen here. All forms of this world come from the sound - especially vividly illustrated by the armor of turtles in roliike below:




Maha Mantra (Hare Krishna Maha Mantra)

Hare Krishna mantra, also known as the Maha Mantra ("Great Mantra") - Vaishnava mantra of the 16 words. It is believed that her hearing, chanting and chanting elevates the consciousness of the practitioner to the spiritual level. The practice of chanting Hare Krishna is rooted in the Vedic past.

History

Mahamantra Hare Krishna - the ancient Vedic mantra, first mentioned in the Yajur Veda (Kalisantarana-Upanishad). Popular in India, it was thanks to the Vaishnava saint Chaitanya Mahaprabhu in the XV-th century praised God through the chanting of this mantra. In the XX-th century mahamantra popularity has spread around the world thanks to Swami Prabhupada - founder of the "Society for Krishna Consciousness."

The text of the mantra

Hare Krishna Hare KrishnaKrishna Krishna Hare HareHare Rama Hare RamaRama Rama Hare Hare

Maha Mantra performed by Krishna Das and Sting

Meaning of the mantra

Many of the texts suggest that it is this mantra helps to remove all the obstacles of the current Iron Age (Kali Yuga), and to raise awareness of the practitioner to the highest levels. Mahamantra consists of 16 words - this is repeated three names of the Absolute: Hare Krishna Rama. The name "Krishna" means "Vseprivlekatelny", "Rama" - "all-good", "Hare" - an appeal to the aspect of energy, the female manifestation of the Absolute. Repetition mahamantra - this appeal to the Absolute is in these forms that embodies these qualities not only in the surrounding world, but also within the practitioner.


Kirtan - it is a natural function of the soul. Kirtan by nature joyful, as the flow of love, pouring out his soul, he gives the true eternal blessing.

Kirtan - a dynamic meditation based on the repetition of sacred sounds.
kirtt Sanskrit root meaning "to say something loud enough for others to hear." This is the main difference between the individual kirtan mantra meditation.

Kirtan - a joint practice of reciting various mantras, usually accompanied by traditional musical instruments and is sometimes accompanied by dancing.

Shanti Mantras - Peace Quotes

Om sarveshaam swastir bhavatuSarveshaam shantir bhavatu

Sarveshaam poornam bhavatuSarveshaam mangalam bhavatu

Sarve bhavantu sukhinahSarve santu niraamayaah

Sarve bhadraani pashyantuMaakaschit duhkha bhaag bhavet

Meaning:
Auspiciousness (swasti) be unto all; peace (shanti) be unto all;
fullness (poornam) be unto all; prosperity (mangalam) be unto all.

May all be happy! (sukhinah)
May all be free from disabilities! (niraamayaah)

May all look (pashyantu)to the good of others!
May none suffer from sorrow! (duhkha).
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Om asato maa satgamayaTamaso maa jyotir gamayaMrityor maa amritam gamaya

Meaning:
Lead us from the unreal to the Real
From darkness to Light
From death to Immortality

Om poornamadah poornamidam
Poornaat poornamudachyate
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Poornasya poornamaadayaPoornamevaavashishyate

Meaning:
That (pure consciousness) is full (perfect); this (the manifest universe of matter; of names and forms being maya) is full. This fullness has been projected from that fullness. When this fullness merges in that fullness, all that remains is fullness.
- Peace invocation -Isa Upanishad
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Om sham no mitrah sham varunah sham no bhavatvaryamaaSham na indro brihaspatih sham no vishnururukramah

Namo brahmane namaste vaayo twameva pratyakshamBrahmaasi twaameva pratyaksham brahma vadishyaami

Tanmaamavatu tadvaktaaramavatuAvatu maam avatu vaktaaram.Om shantih shantih shantih!

Meaning:
May Mitra, Varuna and Aryama be good to us! May Indra and Brihaspati and Vishnu of great strides be good to us! Prostrations unto Brahman! (Supreme Reality). Prostrations to Thee, O Vayu! Thou art the visible Brahman. I shall proclaim Thee as the visible Brahman. I shall call Thee the just and the True. May He protect the teacher and me! May he protect the teacher! Om peace, peace, peace
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Om saha naavavatu sahanau bhunaktuSaha veeryam karavaavahai

Tejasvi naavadheetamastu maa vidvishaavahaiOm shantih shantih shantih

Meaning:
May He protect us both (teacher and the taught)! May He cause us both to enjoy the bliss of Mukti (liberation)! May we both exert to discover the true meaning of the sacred scriptures! May our studies be fruitful! May we never quarrel with each other! Let there be threefold peace.
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Namaste sate te jagat kaaranaayaNamaste chite sarva lokaashrayaaya

Namo dvaita tattwaaya mukti pradaayaNamo brahmane vyaapine shaashvataaya

Meaning:
Salutations to that Being, the cause of the universe! Salutations to that Consciousness, the support of all the worlds! Salutations to that One Truth without a second, which gives liberation! Salutations to that pure, eternal Brahman who pervades all regions!
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Om yaschandasaamrishabho vishwaroopahChhandobhyo dhyamritaat sambabhoova

Sa mendro medhayaa sprinotuAmritasya devadhaarano bhooyaasam

Shareeram me vicharshanamJihwaa me madhumattamaa

Karnaabhyaam bhoori vishruvamBrahmanah Koshoasi medhayaapihitah

Shrutam me gopaayaOm shantih shantih shantih!

Meaning:
May He, the Lord of all, pre-eminent among the Vedas and superior to the nectar contained in them, bless me with wisdom! May I be adorned with the knowledge of Brahman that leads to immortality! May my body become strong and vigorous (to practise meditation)! May my tongue always utter delightful words! May I hear much with my ears! Thou art the scabbard of Brahman hidden by worldly taints (not revealed by impure, puny intellects). May I never forget all that I have learnt! Om peace, peace, peace!
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Om aham vrikshasya rerivaaKeertih prishtham gireriva

Urdhwapavitro vaajineeva swamritamasmiDravinam savarchasam

Sumedhaa amritokshitahIti trishankor vedaanu vachanamOm shantih, shantih, shantih!

Meaning:
I am the destroyer of the tree (of samsar; worldly life). My reputation is as high as the top of the hill. I am in essence as pure as the sun. I am the highest treasure. I am all-wise, immortal and indestructible. This is Trishanku’s realisation. Om peace, peace, peace!

Om aapyaayantu mamaangaani vaak
Praanashchakshuh shrotramatho
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Balamindriyaani cha sarvaani sarvam brahmopanishadamMaaham brahma niraakuryaam maa maa brahma niraakarod
Niraakaranamastva niraakaranam me astuTadaatmani nirate ya upanishatsu dharmaaste
Mayi santu te mayi santu.Om shantih, shantih, shantih!

Meaning:
May my limbs, speech, Prana, eye, ear and power of all my senses grow vigorous! All is the pure Brahman of the Upanishads. May I never deny that Brahman! May that Brahman never desert me! Let that relationship endure. Let the virtues recited in the Upanishads be rooted in me. May they repose in me! Om peace. peace. peace!
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Om vaang me manasi pratishthitaaMano me vaachi pratishthitam

Aaveeraaveerma edhi vedasya ma aanisthahShrutam me maa prahaaseer anenaadheetena

Ahoraatraan samdadhaami ritam vadishyaamiSatyam vadishyaami tanmaamavatu tadvaktaaramavatuAvatu maam avatu vaktaaram avatu vaktaaramOm shantih, shantih, shantih!

Meaning:
Let my speech be rooted in my mind. Let my mind be rooted in my speech. Let Brahman (Supreme Reality) reveal Himself to me. Let my mind and speech enable me to grasp the truths of the Vedas. Let not what I have heard forsake me. Let me spend both day and night continuously in study. I think truth, I speak the truth. May that Truth protect me! May that Truth protect the teacher! Let peace prevail against heavenly, worldly and demoniacal troubles. Om peace, peace, peace!
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Om bhadram no apivaataya manah.Om shantih, shantih, shantih!

Meaning:
Salutations! May my mind and all these (the body, senses,
breath etc.) be good and well! Om peace, peace. peace!
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Om bhadram karnebhih shrunuyaama devaahBhadram pashyemaakshabhiryajatraah

SthirairangaistushtuvaamsastanoobhihVyashema devahitam yadaayuh

Swasti na indro vridhashravaahSwasti nah pooshaa vishwavedaah

Swasti nastaarkshyo arishtanemihSwasti no brihaspatir dadhaatu.

Om shantih, shantih, shantih!

Meaning:
Om, O worshipful ones, may our ears hear what is good and auspicious! May we see what is auspicious! May we sing your praise, live our allotted span of life in perfect health and strength! May Indra (who is) extolled in the scriptures, Pushan, the all-knowing Trakshya, who saves from all harm, and Brihaspati who protects our spiritual lustre, vouchsafe prosperity in our study of the scriptures and the practice of the truths contained therein! Om peace, peace, peace!
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Om yo brahmaanam vidadhaati poorvam
Yo vai vedaanshcha prahinoti tasmai

Tam ha devmaatma buddhi prakaasham
Mumukshurvai sharanamaham prapadye

Om shantih, shantih, shantih!

Meaning:
He who creates this entire universe in the beginning, and He about whom the Vedas gloriously praise and sing, in Him I take refuge with the firm faith and belief that my intellect may shine with Self-knowledge. Om peace, peace, peace!
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Om vishwaani deva savitar duritaani paraasuvaYad bhadram tanma aasuva

Meaning:
O all pervading, Supreme Lord, the effulgent Creator, we place our faith and trust entirely in Thee. Keep away from us all that is evil and bestow upon us all that is good.
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Om agne naya supathaa raaye asmaanVishwaani deva vayunaani vidvaan;

Yuyodhyas majjuhu raanmenoBhooyishthaam te nama-uktim vidhema.

Meaning:
O Supreme Lord, who art light and wisdom, Thou knowest all our thoughts and deeds. Lead us by the right path to the fulfilment of life, and keep us away from all sin and evil. We offer unto Thee, O Lord, our praise and salutation.
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Tvamekam sharanyam tvamekam varenyamTvamekam jagatpaalakam svaprakaasham;

Tvamekam jagatkartu paatruprahartruTvamekam param nishchalam nirvikalpam.

Meaning:
O Thou my only refuge, O Thou my one desire, O Thou the one protector of the world, the radiant One. O Thou the creator, sustainer and dissolver of the whole world, O Thou the one great motionless Being, free from change and modification.
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Vayam tvaam smaraamo vayam tvaam bhajaamoVayam tvaam jagat saakshiroopam namaamah;

Sadekam nidhaanam niraalambameeshamBhavaambhodhi potam sharanyam vrajaamah.

Meaning:
O Thou eternal all-pervading witness of the whole universe, we meditate on the one Truth. We silently adore Thee and offer Thee our salutation. We take complete refuge in that one Almighty Being, the basis of everything, self-supporting and supreme, a vessel in the stormy sea of li


Shanti Mantras

By Sri Swami Shivananda
The Divine Life Society, Rishikesh

The Vedic Wedding - vivaha-yajna

Vaishnava weddings and photo shoots are different from other photo shoots that are present at these events generally clean and bright soul of the people, eating vegetarian food, do not take alcohol, honest and highly gentlemen. This is Vedic philosophy and culture. It leaves no one indifferent, even photographers and photographers. 

Russian Hindu People - Paul and Julia beautiful couple I met them earlier at the big festivals, but this nvashey meeting did not even recognize the newlyweds - they were so glowing, beautiful and smart. Wedding photo shoot or wedding always requires open spaces, so I always suggest a little "walk", even if the weather is a bit cold and winter. So this time we get a little wonderful wedding photo session in a nearby park, although earlier and was not planned.

VEDIC WEDDING:: Paul and Julia beautiful Russian hindu couple -1

VEDIC WEDDING:: Paul and Julia beautiful Russian hindu couple-2

VEDIC WEDDING:: Paul and Julia beautiful Russian hindu couple

VEDIC WEDDING:: Paul and Julia beautiful Russian hindu couple

VEDIC WEDDING:: Paul and Julia beautiful Russian hindu couple

VEDIC WEDDING:: Paul and Julia beautiful Russian hindu couple

VEDIC WEDDING:: Paul and Julia beautiful Russian hindu couple

VEDIC WEDDING:: Paul and Julia beautiful Russian hindu couple

VEDIC WEDDING:: Paul and Julia beautiful Russian hindu couple

VEDIC WEDDING:: Paul and Julia beautiful Russian hindu couple

VEDIC WEDDING:: Paul and Julia beautiful Russian hindu couple

VEDIC WEDDING:: Paul and Julia beautiful Russian hindu couple

VEDIC WEDDING:: Paul and Julia beautiful Russian hindu couple

VEDIC WEDDING:: Paul and Julia beautiful Russian hindu couple

VEDIC WEDDING:: Paul and Julia beautiful Russian hindu couple

VEDIC WEDDING:: Paul and Julia beautiful Russian hindu couple

VEDIC WEDDING:: Paul and Julia beautiful Russian hindu couple

VEDIC WEDDING:: Paul and Julia beautiful Russian hindu couple

VEDIC WEDDING:: Paul and Julia beautiful Russian hindu couple

VEDIC WEDDING:: Paul and Julia beautiful Russian hindu couple

VEDIC WEDDING:: Paul and Julia beautiful Russian hindu couple

VEDIC WEDDING:: Paul and Julia beautiful Russian hindu couple

VEDIC WEDDING:: Paul and Julia beautiful Russian hindu couple

VEDIC WEDDING:: Paul and Julia beautiful Russian hindu couple

Hare Krishna Hare Hare - Lord Krishna Love this couple 

THE '' Aghori Sadhu ''

What kind of feelings does the word cannibalism arouses? Well most of us would get disgusted, but there are people who follow cannibalism in India even now.

Foreigners Meets to Aghori sadhus To know About them 

India land of oldest society, oldest civilization, but all this time in the Indian history there was a sect dedicated to Shiva was involved in cannibalism and other very crude animal behavior. The aghori or aghouri sect has its origin in ancient Vedic system, even though these people don’t follow the main stream Vedic system but the root is the same. The word aghori in Sanskrit means non terrifying, ‘a’-‘ghori’ most of the Hindi speaking people would have heard the phrase ghor kaliyug, ghor paap, etc.. it is the same ghor, theoretically these people don’t attach themselves to anything mortal. They do things which a common man finds to be terrifying, so they overcome this terror by going through it, since they do it regularly it is a common thing for them.

In Hinduism, “there is no evil, everything is emanated from ‘Brahman’, so how could anything in this universe be impure”? this is the kind of philosophy the aghori babas follow. According to them anything in this universe is the manifestation of god itself, so everything is as pure as god and is god like, so abandoning anything is like abandoning god itself.

The aghori mainly worship lord Shiva, according to the sect every human is a ‘shava’(dead body) with emotions and they should try to become ‘Shiva’ by denying the human pleasures and involving in the aghori rituals.

Ghauri Shankar Mishra an aghori
drinking liquor in a kapala(skull cup).

The root of aghoris are as old as Hinduism itself, but the sect in its present form has its origin in Kinaram, he was an aghori ascetic and lived for about 150yrs. He was believed to be the incarnation of lord Shiva. He attained many siddhis through tapas and rituals and then helped the people with his siddhis. There is a temple in Varanasi for this baba and is the most sacred for the aghoris. Some also trace the root to Dattatreya.

The aghori is a human symbol of lord Shiva himself. The aghori lives in cemetery (shmashana), the living place for lord Shiva, this is the representation that the final abode for everyone is the cemetery. And many of the aghoris roam around naked, representing the true humans and their detachment from this world of mortals who live in the world of illusion. By this they transcend beyond human feelings of love, hatred, jealousy, pride etc..

Bhola Giri Naga Baba blowing
 the Nagaphani.

There are many aghoris walking the streets of northern India with kapala(skull cup). These aghoris eat anything, when I said anything, it really meant anything like rotten food, food from the dumps, the animal faeces, animal urine.. etc they regularly perform rites(some are so crude that it cant be explained here) to attain the highest level in aghoratva, the enlightenment. The final part of the ritual requires a minimum of one eating of putrid human flesh, and also meditating on(sitting) the dead corpse. This is the symbolic of their rise from shava to Shiva. They follow the simple rule that the universe resides in them and they try to attain enlightenment by self realization.


As the ascetic advance in his search, he attains many siddhis. Slowly they gain control over the environment. They seem to posses powers to cause a rain or to stop one. This is disturbing but this is true, even though they possess this kind of powers they will not use it, for the basic rule of aghori itself is to deny human pleasure so the change in climate is an event which should happen on its own. Whatever the ascetic says happens, I have met people who have had direct relation with the ascetic, and I cannot question the veracity of the datas. It is also said that when he curses someone, every wish of the person comes true.

A place considered dreadful by others is home for Aghoris - The Hindu cremation ground! 

There have been many aghoris in the past. Some of them being Dattatreya, Kinaram, Tailanga swamy, Aghoreshwar Mahaprabhu Baba Bhagwan Ram.
Some stories

Tailanga swami

Tailanga Swami of Benaras was a very powerful Aghori, and perhaps the only one who performed worship of Shiva at the Kashi Vishwanath temple using his own filth. And Tailanga Swami could do so because he had full realization that filth is as much a part of the Universal Soul as roses, holy water etc. The priest who saw Tailanga Swami doing such "dirty things" slapped him and ordered him out. But at the
same night, Shiva appeared in a dream to the king of Benaras and told the king about his anger since someone insulted Tailanga Swami, who's Shiva's very essence. The King then set out to find the priest and
punish him, but the priest was mysteriously found dead.


Dhuni wale baba
This refers to an incident which a man narrated to Ambar joshi about an Aghori Baba who lived in Burhanpur (near Khandwa,MP).This is what he narrated---There used to be an old Baba .People used to call him Dhuni wale baba. Now there is a samadhi of Dhune wale bab in Khandwa whre people still throng in large numbers to worship him.He used to stay ther and roamed the adjoining areas ,use to eat whatever came his way- rotten food or thrown away food .He used to utter obscenities if anyone talked to him or disturbed him even while he seemed to be doing nothing. He used to stare into the sky for hours and talk to himself. One day i saw a person come up to him and touch his feet and ask him to bless his daughter who had not been married in spite of their best efforts. The Baba uttered obscenities on him. Cursed his mother and family members and said that his daughter would go to hell. Then the man went away contented and after three days he came with some sweets and gave to the Baba who again uttered obscenities on him. I intercepted him on the way back and asked him why he respected a useless mad old man. The man remarked he is a great Baba and has cured many peoples problems. If he curses you then your problem is bound to get solved. Aghori Babas are like that he said and offered me a piece of burfi(An Indian sweet)which I gladly ate. Then I saw many other instances when the Baba uttered obscenities, people used to still go behind him even while he used to answer the call of nature. He used to throw his faeces all over people who came behind him and they used to collect it and take home as prasad.(holy).


Maldevata incident taken from ‘The Week’
Maldevta is a popular picnic spot near Dehra Dun. Thirst overtook us while trekking to Maldevta and we decided to ask for some water at a small thatched hut about a eight hundred scrubby hundred yards from the canal we were following. A dusky, well built man wearing a skimpy loin cloth emerged from the dark interior of the hut. Why, of course, we could have water, he answered. He didn't have that much left, just a couple of glasses, as he'd just finished cooking, but we were most welcome to it. Was this his permanent residence, we asked him conversationally? Oh no, he had no fixed place of stay. There was a cremation ground just a stone's thrown away, and he'd built this hut as he had been waiting for a lawaris body (homeless person's body which is generally cremated by a philanthropic organization or trust). As luck would have it, after waiting for some three months, such a body had arrived just yesterday, and he'd been able, in exchange for a good luck charm, to obtain the head of the dead man. In fact, he'd almost run out of water as he had used most of it for cooking the dead man's brain with some rice.

He brought out a blackened pot and showed us the contents. He'd already had one portion of it, and would have to space out eating the cooked brain and rice over the next three days. Repelled, chilled, yet curious, we asked him who he was. He was an aghori, he said, and Calcutta was his birthplace. After early initiation when he was just nine years old into Tantric Kali worship, he'd moved into other deeper sadhnas (disciplines), but always, it was with the forces of the dark. The rules and demands of the search for power in which he was now engaged ordained that he had to eat at least one human brain annually. Already, he had acquired the ability of divining the future. He could actually show us our future, in case we were interested. Why didn't we come in?

The Great Peacful Aghoris Symbol Of Lord shiva

Fascinated yet afraid that at this isolated spot we might end up becoming his annual meal, we left somewhat hastily, forgetting all our lessons in politeness. Over the next few days, I couldn't get the aghori out of my mind. When a brigadier and his wife came to seek a reading from the cards as they were in deep trouble with a court martial looming on the horizon, it gave me the opportunity to go back to the aghori, with the anxious brigadier and his wife in tow. After all, he had said he could show one the future. What better way of testing the claim ? He was still there, at the peak of his powers, he informed us, as he'd recently consumed the human brain. This time, we entered his hut and our eyes soon became accustomed to the dimness. The aghori requested us to sit, and as we sat cross-legged on the earthern floor, placed a lota (container) of water before us. "Look into the water" he commanded. And in the water, we saw the brigadier, older, dressed in civilian clothes. After several sequences, we saw the brigadier with the Supreme Court clearly visible in the background, and he was wearing a dark blue suit and distributing sweets to a group of people who were with him.

Some months after this amazing incident, the brigadier wanted to take a friend to meet the aghori, but when we reached there we found the hut in a sad state : it was just a bundle of grass and straw and twigs strewn on the ground. Enquiries at the cremation ground revealed that the aghori had been driven away by irate residents of Raipur, a nearby suburb. Seven years passed with only occasional meetings with the brigadier, who was no longer in active service and was fighting his case in the civil courts. One day I received a message from him. The Supreme Court was to give the verdict on his case. And when I went on the appointed day, apart from other settings, there, outside the imposing Supreme Court building, was the Brigadier, dressed in a dark blue suit, distributing sweets just as he had been seven years ago in the lota of water the cannibal aghori had placed before us.

Philosophy behind this: Aghoris are indifferent to everything. For them there is nothing good ,ideal or bad. Everything that exists in this world is essentially made up of same thing. Hence they utter obscenities, may take liqour, eat Dead human flesh and do other things which might appear to be 'uncivilised' to us.

We should respect the way chosen by these people for enlightenment. After all lord shiva is also an aghori, yes it was his another name. Many people think that aghori babas kill humans for their rituals, but there is no strong evidence for this. Since this sect has most of its rites and rituals a secret, we don’t have exact number of aghoris present in India, but you can always find few aghoris in the Kinaram aghori temple in Varanasi.

Is Hinduism a Pagan Religion?

Lord : Brahma, Vishnu , Siva

Some American law-makers recently characterized Hinduism as pagan. This raises the question: is Hinduism a pagan religion?

The Abrahamic religious traditions, as Judaism, Christianity, and Islam are collectively called, associate paganism with the worship of many gods, and their many idols. The former is condemned as polytheism and the latter as idolatry; and the two are viewed as inextricably intertwined forms of worship, which has been superseded in the aniconic monotheism and which these religions self-consciously uphold and propagate.

Hinduism at first blush appears to conform to paganism. It seems to worship many gods and seems to do so by worshipping different images. It thus comes across as polytheistic and idolatrous and therefore pagan. This perception fuels the missionary zeal of the Abrahamic religions to destroy such paganism.

There is only one problem with this scenario. It is based on a false presumption. It is true that there are many gods in Hinduism and that it abounds in image worship, but while these various gods are considered different gods in paganism as traditionally represented, in Hinduism they represent the various forms of the one and same God. Thus a plurality of gods does not denote polytheism in Hinduism but rather the plurality of the forms in which the same one God might appear. A new word such as polyformism may have to be coined, or an older word polymorphism may have to be invoked, to be set beside polytheism, to provide the corrective. The Hindu situation is characterized not by polytheism but what might be called at best “apparent polytheism,” because the reality underlying all the different gods is the reality of one God. Hence, ironically, the situation could also in a sense be described as one of “apparent monotheism,” in the sense that the one God appears in various forms.

Similarly, the various images of the various gods also reflect the same point. Any of the many forms, in which God might be seen as appearing, can be visually represented in Hinduism, as a way of focusing the mind on God. This should not be taken for some new-fangled apologetic exegetical sleight of hand performed by modern Hinduism. When the 17th century French traveler, Francois Bernier, was shocked by what he saw of Hinduism, this is how the pandits of Banaras explained the situation to him: “We have indeed in our temples a great variety of images. …To all these images we pay great honour; prostrating our bodies, and presenting to them, with much ceremony, flowers, rice, scented oil, saffron, and other similar articles. Yet we do not believe that these statues are themselves Brahma or Vishnu; but merely their images and representations. We show them deference only for the sake of the deity whom they represent, and when we pray it is not to the statue, but to that deity. Images are admitted in our temples because we conceive that prayers are offered up with more devotion when there is something before the eyes that fixes the mind, but in fact we acknowledge that God alone is absolute, that He only is the omnipotent Lord.’”


The explanation may not have convinced Bernier but Hindus apparently have no difficulty with it. Sometimes Abrahamic parents wonder whether this plurality does not end up leaving the Hindus confused, and particularly their children. For the Hindus, however, such plurality does not create any confusion of identity, no more than several pictures of us in our album, taken at different stages of our life and in different forms and dresses, causes us to become confused about our identity.

Thus no matter how paganesque Hinduism might appear, it is not pagan in the sense attributed to the word by Abrahamic religions. As a well-known scholar of Hinduism, who was also a missionary in India for a while, Klaus K. Klostermaier observes: “Many Hindu homes are lavishly decorated with color prints of a great many Hindu gods and goddesses, often joined by the gods and goddesses of other religions and the pictures of contemporary heroes. Thus side by side with Śiva and Viṣṇu and Devī one can see Jesus and Zoroaster, Gautama Buddha and Jīna Mahāvīra, Mahātmā Gandhi and Jawaharlal Nehru, and many others. But if questioned about the many gods even the illiterate villager will answer: bhagvān ek hai – the Lord is One. He may not be able to figure out in theological terms how the many gods and the one God hang together and he may not be sure about the hierarchy obtaining among the many manifestations, but he does know that ultimately there is only One and that the many somehow merge into the One.”

This then is the great difference between Hinduism and the Abrahamic religions. Monotheism in Abrahamic religions represents the denial of gods in God, while the monotheism of Hinduism represents the affirmation of gods in God. Failure to recognize this tempts the followers of Abrahamic religions into branding Hinduism as pagan.



Source: Mr Arvind Sharma

Birks Professor of Comparative Religion, McGill University, huffingtonpost.com