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Showing posts with label HOLY WATER. Show all posts
Showing posts with label HOLY WATER. Show all posts

THE ANCIENT VEDIC ENVIRONMENTAL PROTECTION

VEDIC ENVIRONMENTAL PROTECTION
The ancient Vedas have several references in them on environmental protection ecological balance, weather cycles, rainfall phenomena, hydrologic cycle, and related subjects that directly indicate the high level of awareness of the seers and people of that time Ancient treasures of vast knowledge reveal a full cognizance of the undesirable effects of.environmental degradation, whether caused by natural factors or human activities.

The protection of the environment was understood to be closely related to the protection of the dyaus or heavens and prithvi or earth Between these two lies the atmosphere and the environment that we refer to as the paryavaran Many of the Rig Vedic hymns therefore vividly describe the Dyava Prithvi that is, they describe Heaven and Earth together The Rig Veda venerates deities like Mitra, Varuna, Indra, Maruts and Aditya, that are responsible for maintaining the requisite balance in the.functioning of all entities of Nature whether the mountains, lakes, heaven and earth, the forests or the waters.

Seers recognised that changes caused due to indiscreet human activities could result in imbalances in seasons, rainfall patterns, crops and atmosphere and degrade the quality of water, air, and earth resources
There are many hymns seeking the blessings of the five basic gross elements or the pancha mahabhoota of
Nature: akashor firmament, vayu or air, agni, tejas or fire, apah or water, and prithvi or earth People were careful to refrain from activities that could cause harm to Nature's.bounties.

It was understood that the well-being of Mother Earth depended on the preservation and sustenance of the environment For any inadvertent action leading to earth's excessive exploitation the seers prayed for forgiveness, "Whatever I dig from thee, O Earth, may that have quick recovery again O purifier, may we not injure thy vitals or thy heart" The seers of Rig Veda speak on behalf of earth for its principle of replenishment "You give me and I give you" They look at every entity of Nature with.the eyes of a friend and sympathiser: "Mitrasyaaham chakshushaa sarvaani bhootaani sameekshe. The Rig Veda makes a clear reference to the presence of a protective layer ‘which we know now to be the ozone layer’ that filters the harmful rays of the sun and protects the earth and praises the radiation that enters the atmosphere that is responsible for the health of the environment In a hymn of the Rig Veda the seer prays to the Ashvins for their indulgence for protection against any excessive solar flares that also affect earth's temperature All four major Vedas
‘the Rig,.Sama, Yajur and Atharva Vedas’ recognise the importance of maintenance of the seasons' cycles that are likely to get altered due to the climate change owing to inappropriate human actions.

It is remarkable that the people in Vedic times regarded Nature and the environment in a holistic manner and revered each of its constituents and entities by carefully preserving them "Do not harm the environment; do not harm the water and the flora; earth is my mother, I am her son; may the waters remain fresh, do not harm the waters Tranquillity be to the atmosphere, to the earth, to the waters, to the crops and vegetation" This Vedic prayer invokes divine intervention to bless and protect.the environment.

HOLY RIVERS, LAKES, and OCEANS

Water is of special significance in Hinduism, not only for its life-sustaining properties, but also because of its use in rituals and because of the stress given to cleanliness. Bathing also has religious significance, especially in rivers considered sacred. Mother Ganga (the Ganges) is considered to purify the bather of sins (papa – see The Law of Karma).
The Goddess Ganga, riding her crocodile. She plays an important role at the
 beginning of the Mahabharata.
There are seven principle holy rivers, although others, such as the Krishna in South India, are also important. Of the seven, the Ganges (Ganga), Yamuna, and Sarasvati are most important. According to different opinions, the Sarasvati is now invisible, extinct or running underground, and meets with the Ganga and Yamuna at Prayaga.

Bathers in the Ganges, which is considered to
 wash away accumulated sins
Most rivers are considered female and are personified as goddesses. Ganga, who features in the Mahabharata, is usually shown riding on a crocodile (see right). Yamuna is shown in much iconography connected with the Pushti Marg sampradaya, and rides on a turtle. The famous story of the descent of Ganga-devi is connected with Vishnu and with Shiva, who is depicted with the Ganges entering the locks of his hair.

Certain spots on the seashore are also holy. Puri is considered sanctified to Vaishnavas, and Cape Commorin (Kanyakumari) is sacred to followers of Shiva and devotees of Rama.

Some lakes and ponds are also considered especially sacred. Particularly in the South, tanks (man-made ponds) are constructed so that worshippers can bathe before entering the temple.

Near Vrindavan, Radha-Kunda (the pond of Radha) is considered especially sacred
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The Seven Holy Rivers
1. Ganga – North India
2. Yamuna – meets Ganga in North
3. Godavari – South India
4. Sarasvati – underground river
5. Narmada – Central India
6. Sindhu the Indus, now in Pakistan
7. Kaveri – South India

 
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