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Showing posts with label Bhagavad Gita. Show all posts
Showing posts with label Bhagavad Gita. Show all posts

Andrew Firestone Gets Srila Prabhupada’s Original Bhagavad Gita

picture of Kansas and Andrew shooting in front of murtis of Krsna and Balarama
Andrew Firestone, heir to the Firestone tire family, and heart-throb star of the television reality show, The Batchelor, was the recipient of a Bhagavad-gita from ITV’s Nrsimhananda dasa at the Pyramid House in Topanga.

”E” entertainment, a nightly show-biz program broadcast nationwide, was taping an interview with resident, Kansas Carradine, daughter of veteran Hollywood actor, David Carradine, star of the famous “Kung-fu” television series.

Andrew was very pleased to receive something “spiritual,” and the inscription pointed his attention to the following verse:

“The unsuccessful yogi, after many many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people, or into a family of rich aristocracy.” (Bhagavad-gita 6:41)

We pray that Andrew, a very nice young man, takes full advantage of his real good fortune… A moment’s association with the pure devotee [Srila Prabhupada] can save one from the greatest danger.

The crew all took prasadam at the end of shooting.



( add’l picture of Kansas and Andrew shooting in front of murtis of Krsna and Balarama)







Srila Prabhupada’s Temple in Bangalore - INDIA

ISKCON TEMPLE - BANGALORE


Spread over 8 acres of land atop a hill, in the heart of Bangalore is ISKCON’s largest temple complex in the world. Also known as the Hare Krishna Hill, this is home to 5 temples of various forms of Lord Krishna: Sri Sri Radha Krishna-Chandra, Sri Krishna Balarama, Sri Nitai Gauranga, Sri Prahlada Narasimha and Sri Srinivasa Govinda.

Introduction

The temple complex which was inaugurated in May 1997 by the President of India, His Excellency Sri Shaker Deal Sharma, has been visited by over 5.1 million visitors since inception, including various dignitaries of the country. Mr. Ramakrishna Hedge, Former Chief Minister of Karnataka and Former Cabinet Minister, and a frequent visitor to Hare Krishna Hill since 1987, commented: “Every time I visit this incredible edifice, the abode of Sri Krishna, I experience a unique divine feeling. This temple represents the essence of all religions.”

Dr. Mural Menorah Joshi, Mrs. Rama Devi, Governor of Karnataka, Mr. HE.DO. Devegowda, former Prime Minister of India, Mr. I.H. Patel, Former CM of Karnataka, Mr. Rajinder Singh, Chief of the RSS and Mr. Ashok Singhal, President of the VHP are amongst the other dignitaries who have visited Hare Krishna Hill, seeking the blessings of the Lord. The distinct neo-classical architecture of the temple has attracted the interest of designers and artists from around the world. The design, which was developed by ISKCON devotees Madhu Pandit Dasa (President and Project director) and Jagatchandra Dasa, both graduates from the IIT Mumbai, combines elements of traditional South-Indian as well as modern styles of architecture in a harmonious blend, to provide a gorgeous residence for the Supreme Lord.

The temple complex is equipped with various facilities for the purpose of promoting the spiritual and cultural message of Lord Krishna and His pure devotee His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the Founder-Acharya and spiritual master of the entire ISKCON movement:

The Deities and Daily Programs

All activities on Hare Krishna Hill are centered around the principal Deities of Sri Sri Radha Krishna-Chandra. Beginning with the mangala-arati at 4:15 am, a typical day is filled with spiritually inspiring programs of aratis and kirtanas. The morning’s program includes a procession where devotees performing sankirtana, accompany the Deity of Srila Prabhupada on a palanquin to the various temples. The day ends with the festive shayana utsava, when the Lord tours His temple room on an ornamental palanquin before entering His sleeping quarters for rest. This daily utsava offered to the Lord is a unique feature of ISKCON Bangalore.

Free Prasadam for All

Every visitor to the temple receives a cup of free kichiri prasadam, made of rice and dahl. This is a humble attempt to fulfill the vision of our guru Srila Prabhupada, who, expressing utmost compassion, said in 1974: “God is the father; wherever there is the father, there cannot be hunger… No one within a ten-mile radius of our temples should go hungry.” The temple’s Pilgrims’ Prasadam Kitchen is provided with modern equipment to prepare large quantities of prasadam in a short time and can feed up to two thousand visitors per hour. Since May 1997, about 750 tonnes of prasadam have been prepared and distributed to the visiting pilgrims.

In addition to the free prasadam, this kitchen is also used to prepare varieties of sweet and salty items, which are offered to the Lord and made available as prasadam to the visiting pilgrims for a nominal price. ISKCON’s Bakery, which began operations only 2 years ago, is well-known in Bangalore for its eggless cakes and biscuits.

Puja on Birthdays of Donors

The temple was erected with donations received from nearly 25,000 donors in and around Bangalore city. These donors receive an invitation on their birthday to visit the temple along with their family and a special puja is offered to the Lord in their names.

Shata Koti Nama Japa Yajna

To promote world peace and harmony, a program to chant 1 Billion holy names of Rama and Krishna in the year 2000, on Hare Krishna Hill, was begun on January 1st this year. The venue for this program is the temple’s harinama mantapa, located just before one enters the first temple of Prahlada Narasimha. This mantapa is fitted with two sets of granite steps (each containing 108 steps) and on each step a pilgrim can chant the full Hare Krishna mantra once. To guide the pilgrim to chant properly, recorded chanting of Srila Prabhupada is constantly played from a CD player in the mantapa. After chanting on the 108 steps (which means after chanting the maha-mantra 108 times), the pilgrim enters the Narasimha temple through an exclusive entrance where he receives a free packet of a prasadam sweet. It has been observed that about 60% of the visitors choose to enter this mantapa and chant, before having darshan.

FOLK Program

The “Friends of Lord Krishna” (FOLK) program for bachelors between 19 and 29, has created a lot of enthusiasm for understanding the Vedic culture amongst the youth of Bangalore. This program is held on Saturdays and Sundays and consists of classes, discussions and practical sessions on Vedic philosophy and lifestyle. Meditation sessions are also held during these programs. Each program ends with a free prasadam feast.

Cow Protection

Vedic wisdom advocates cow protection as one of the primary elements necessary for a prosperous and healthy society. ISKCON Bangalore goshalla maintains 40 cows in its goshalla on Hare Krishna Hill. Milk from these cows is used to make various products for the service of the Deities.

Organic Farming

ISKCON encourages organic farming, in which grains, vegetables and fruits are grown naturally without the use of chemicals and fertilizers. ISKCON Bangalore’s 100-acre farm near Mysore, on the bank of the River Kaveri provides an active model of such farming. The farm’s products are made available in the temple’s natural foods shop on Hare Krishna Hill known as “Dharani”.

Dakshinakriti

ISKCON Bangalore has a scheme to promote and protect the traditional art and craft of South India. This project encourages and supports talented craftsmen by providing them an outlet for their work. It gives them an opportunity to sustain themselves through the creations of their artistic expression. Through this service, ISKCON Bangalore is bringing into focus the richness of Indian tradition and the need to recognize its importance in preserving our culture and heritage. The products made under this scheme are available at “Dakshinakriti”, the temple’s sculpture showroom.

Multivision Cinema

The Multivision Cinema at ISKCON Bangalore was conceived by devotees and produced in the United States. This is India’s first show combining visual projection and animatronics. The 14 projectors, Laser Disc players, the surround sound processors and the animatronics mechanisms are controlled by a special purpose computer which operates through electronic control units and software developed in Sweden. The 40-minute Cinema conveys a simple yet significant spiritual message and is priced nominally. Nearly 50% of the visitors to the temple choose to watch the cinema, which operates at specific times in the morning and evening.

Dwarakapuri

The temple complex also houses “Dwarakapuri”, a marriage hall with ultra-modern finishing and “Mathura”, a hall for seminars and conferences. These halls help generate revenue for the temple’s maintenance and preaching activities.

Bhaktivedanta Book Trust

The Bangalore branch of the Bhaktivedanta Book Trust is housed on Hare Krishna Hill and is involved in translating and publishing Srila Prabhupada’s voluminous works in the Kannada language. Eminent Kannada writers Prof. L.S. Seshagiri Rao, Prof. N.S. Laxminarayana Bhat, Dr. Shivarudrappa, Dr. A.R. Mitra and several others are involved in translating the books. Since 1985, 123,000 Kannada copies of the Bhagavad-gita alone have been printed and distributed by the BBT. In all, 430,000 pieces of literature have been distributed since May 1997. At present, 39 titles of Srila Prabhupada’s works are available in Kannada.

Goloka Seva Trust

The Goloka Seva Trust promotes and maintains the valuable art of incense (agarbatti) making, using purely natural ingredients. At present the Goloka Seva Trust produces 73 varieties of incense that is meant for worship. The trust also conducts in-house research to develop varieties of non-toxic user-friendly incense and related products. These products are also made available at the temple’s counters for the visitors.

Srila Prabhupada Museum

The construction of the Srila Prabhupada Museum is scheduled to begin shortly. This museum will also be an architectural marvel in itself and will be dedicated to creating awareness amongst the general public about the glorious contributions of ISKCON’s Founder-Acharya and spiritual master, Srila Prabhupada.






Krishna Responds to Everyone According to their Desires

Krishna Protects to everyone 


“All of them–As they surrender unto Me–I reward accordingly. Everyone follows My path in all respects, O son of Prtha [Arjuna].” (Bhagavad-gita 4.11)

Krishna is responding to everyone, devotee or non-devotee. He is revealing Himself or not revealing Himself according to the desire of the individual person. In another place in the Gita Krishna says: “I am within everyone’s heart and I am giving remembrance, knowledge and forgetfulness.” So one may ask why would Krishna give anyone the ability to forget Him? He states here clearly that He gives remembrance and knowledge — but He also gives forgetfulness. Krishna helps the devotees by giving them rememberance and knowledge so they can worship and serve Him–because that is what the devotees want, they want to remember Krishna, so Krishna helps them. But the demons do not want to remember Krishna. They want to become the supreme lord themselves, they want others to serve them, they want to be the master–they do not want to surrender to Krishna, they do not want to even know that there is a Supreme Personality of Godhead above them. So it is Krishna’s mercy to the demons that from within their hearts He gives them the ability to forget Him.

In reality everyone is searching for Krishna in the different aspects of His manifestations. Krishna is the Supreme Personality of Godhead and is fully realized by His pure devotees but everyone is realizing different aspects of Krishna according to their desires and their surrender to Krishna. The jnanis or the philosophers partially realize Krishna in the form of His impersonal brahmajyoti effulgence that is spread everywhere in an all-pervasive way, the yogis or meditators realize the paramatma or supersoul feature of Krishna within their hearts. In this way Krishna is the object of everyone’s realization and He reveals Himself according to one’s desire to have Him.

In the transcendental world also Krishna reciprocates with His pure devotees just as the devotee wants Him. One devotee may want Krishna as his supreme master, another as his personal friend, another as his son and still another as his lover. Krishna responds to all the devotees equally, according to their different intensities of love for Him. In the material world also the same reciprocations of feelings are there, and they are equally exchanged by the Lord with the different types of worshipers.

The pure devotees both here in the material world and in the spiritual world associate with Krishna in person and are able to render personal service to Him and in this way they derive transcendental bliss from His loving service. Also Krishna helps the impersonalists who desire to commit spiritual suicide by annihilating the individual existence of the living entity — Krishna helps them by absorbing them into His effulgence. Because the impersonalists do not agree to accept the eternal, blissful Personality of Godhead they can not enjoy the bliss of personal service to the Lord, having extinguished their individuality. So Krishna is rewarding the impersonalists in the way they want to be rewarded, by absorbing them into His impersonal effulgence and He is rewarding the devotees also by manifesting Himself before them in the way they want to see Him.

Krishna directly states that for the non-devotees — because they do not want to see Him — He does not manifest Himself before them:

“I am never manifest to the foolish and unintelligent. For them I am covered by My eternal creative potency [yoga-maya]; and so the deluded world knows Me not, who am unborn and infallible.” (Bg. 7.25)

This whole material world is created by Krishna for us, the rebellious living entities who want to try to enjoy separately from Him. In reality there is no enjoyment separate from Krishna because He is the Supreme Personality of Godhead the sole enjoyer and we are His servants. We are constitutionally servants. We have no alternative, we must render service. The devotees enjoyment comes from seeing Krishna happy. So when Krishna is happy because of his service the devotee enjoys.

The materialists, also, can not avoid this service. Even if you look at the greatest and most powerful men on the planet — they all have to render service. If you take the President of the United States — a very big post — still he has to serve the country. He is elected because he promises to serve the country and if he does not serve the people will demand that he be removed from the post of president.

Every one of us is serving. Some are serving their family and to get money they have to serve the boss and serve the customers. Even if one is alone he is still serving his senses.  In every field of life this service is the most prominent thing for everyone. Many have heard the term ‘sanatana-dharma‘ but very few realize what this is. Sanatana means ‘eternal’ and dharma means ‘occupation’ so sanatana dharma means the eternal occupation of the living entity. People tend to think that this sanatana-dharma is religion but that is not a very good understanding of the word because religion can change. One day I can be a Christian then I can change to be a Hindu so this ‘Christian’ or ‘Hindu’ can not be sanatana-dhrama because it can not be changed.

The dharma of an object is that thing which can not be separated from the object. The thing that can not be changed, the eternal characteristic of that object. For example if we speak of sugar it must be sweet. Sweetness is the dharma of sugar. If it is not sweet it is not sugar. The dharma of water is to be wet, the dharma of salt is to be salty… So what is our dharma? What is the characteristic that we have that can not be changed and without it we have no meaning? Actually that characteristic is service. We have no meaning without service. There is no way we can escape from service. Even to simply maintain the body we have to work, we have to render service. So our dharma is service and there are so many different types of service that we can be occupied with. But what is sanatana-dharma, our eternal occupation? That is service to Krishna, the Supreme Personality of Godhead so that is our eternal occupation, serving Krishna, and really there is nothing else but service to Krishna.

However Krishna has given us all a limited amount of independence. Our relationship with Krishna is based on love and love can not be forced. So if we are to love Krishna in a voluntary way then there has to be some other option for the rebellious living entities who decide not to love Krishna. That is this material world and because Krishna reciprocates with all the living entities in the way they want to see Him then it is His great mercy for the demons who have rebelled against Him the He creates this material world as a place where the demons can forget Krishna and try to be happy separately from serving Krishna. Actually there is no question of us ever being separate from Krishna but to create this illusion for the demons who want it Krishna has created maha-maya. It is only by the power of maya that the demons are bewildered into thinking that they can be happy separately from Krishna, it is only by the spell of maya that they think they can turn this material world into a happy place where they can live forever.

So the summary is Krishna reveals Himself to the living entities in the way they want to see Him. So for a devotee Krishna appears as Krishna in a relationship like son, friend of lover and for the demon Krishna appears as maya and by the illusions generated by maya the demon can believe that Krishna does not exist.

Therefore Krishna is revealing Himself to everyone in the way they want to see Him or if someone does not want to see Him Krishna is hiding Himself from them.

Chant Hare Krishna and be happy!








Peace on Earth or the Earth in Pieces?

BHAGAVAD-GITA AS IT IS

“This book will tell you about real peace on earth,” I promised. “All right, sir, I’ll give it a look.” The young airman smiled as he tucked the volume under his arm. “Have a nice Christmas,” I added. “Hare Krsna.”

I’d been distributing my spiritual master’s books to San Antonio servicemen since nine o’clock that morning. Now I had to catch the bus from the base back into the city to join the other members of my group. It was late afternoon, and the mid-December air was cold and still. With numbed fingers I fumbled for the exact fare (thirty-five cents) and shuffled up the narrow metal steps onto the bus, along with half a dozen young airmen. I tried to seem casual about slipping into the only available seat. Whew! It had been a busy day. I glanced at the airman beside me. He squinted back from beneath a blue service cap pulled low over his brow.

“Hi,” I said. “How’s everything going for you?”

“Fine, sir.” Then relaxing his newly acquired military formality, he pushed his cap up. We recognized each
other and smiled. On his lap he held the book I had handed him back at the bus stop: BHAGAVAD-GITA AS IT IS, by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada.

“You’re a Hare Krsna, aren’t you?”

“That’s right. My name’s Mandaleswara dasa.”

We shook hands. “Mine’s Steve,” he said. “Where are you headed?”

“I’m going downtown to meet some friends at the Alamo. I’m not quite sure which stop….”

“Easy. I’ll let you know when we get there.” He paused. “You religious groups talk a lot about peace this time of the year, huh?”

“Excuse me?”

“You know. Back at the bus stop.”

We both leaned back as the bus pulled away from the curb.

“The book I gave you — the Bhagavad-gita — contains the scientific formula for peace on earth. That’s why I asked you to read it.”

“I know, but this is an old scripture from India. I’m the type that likes to be involved with what’s happening in the world today. You know what I mean? Practical things, like SALT talks, disarmament, the UN. Do Hare Krsnas believe in that?”

“Believe in what — peace through disarmament? But that’s not really practical.” Steve turned in his seat to face me. “Even if we got rid of every nuclear bomb and warhead in the world,” I said, “that wouldn’t solve the real problem. If we leave God out of our thinking, we’ll just become more and more greedy and envious, and finally we’ll start a third world war. America and Russia might sign an arms limitation treaty, but everyone knows that’s a joke. The way it is now, both sides just try to get the advantage by finding loopholes in the treaty, right? And then one side comes up with a neutron bomb or something and swears that they haven’t exactly broken the treaty. So even if, by some miracle, they did ban the bomb, what good would that do?”

“So you’re a pessimist,” he concluded. “You don’t believe in disarmament or peace.”

“A pessimist?” I thought about it. “No, I’m not a pessimist. I believe in peace, all right, but I know we’ll never have peace as long as we hold on to our greed and envy. It’s an impure mentality. That’s what these books I distribute say.”

“You said ‘impure mentality’?” “Yes. The mentality of exploiting God’s world as if it were ours and God didn’t even exist — that’s impure, don’t you think?”

“Sure, but don’t you think it’s possible to negotiate peace? After all, most of our men in Washington do have the people’s interest at heart.”

“America’s leaders? That reminds me of a story I once heard. There were these two brothers who were always getting into trouble. One day they started a fire in their basement, but they were able to put it out — after it had done a lot of damage to the house. Right after that they said, ‘Maybe Mom and Dad will be pleased with us for putting out the fire.’ “

With his thumb and index finger Steve was tracing the crease in his woolen military trousers. “So, what are you trying to say?”

“That our national leaders are just like those two brothers. But instead of one little fire, it’s a worldwide nuclear threat. Now they’re boasting about their ‘non-proliferation treaty’ and promising disarmament — and we’re supposed to be pleased and keep them in office. But they’re the ones who led us into this mess in the first place. They lit the fire. So whether they blow up the world or sign a new peace treaty, these guys are real rascals.”

He looked down, and in the shifting light he began leafing through the gita in his lap. We sat thoughtfully, sharing the silence for a few moments. He turned to the portrait of Srila Prabhupada. “I never have talked with you people before. I guess I’m just curious.” He frowned. “This is like your Bible, isn’t it? All your beliefs are in this book?”

“You have the key to world peace right there in your hands.” I suddenly realized that my words must have sounded crazy to him. Sure they were true, but why should this airman think that some book that had just dropped out of the blue at a bus stop could do more for world peace than SALT talks or the UN? As I searched for a way to explain, Steve gave me a clue.

“Hmmm, I see. You’re saying you believe in world peace, but not the way they’re trying for it.”

“Yes. And that’s exactly where this book comes in. The Bhagavad-gita says you can’t have peace on earth until you understand that everything belongs to God. You’ll just fight over who gets which part of God’s earth.”

“You mean like the conflicts in the Middle East?”

“Yes, the Middle East. Or even the middle of San Antonio. The whole world belongs to God. You’ll understand this when you read the Bhagavad-gita. Krsna, the Supreme Lord, is the real proprietor of everything in the creation. But when you forget Krsna, you have chaos and war.”

“Well, I’d say that’s a pretty safe generalization.”

“Sure it is, but it’s true. Look at Russia and America — they’re always competing for land, oil, money, influence. But neither side sees that the real owner is God. So you have dissension and the nuclear arms race.”

He looked down at the Bhagavad-gita on his lap. The bus stopped rather roughly — bad driver — and the book slid forward, closing shut as he caught it between his knees. “I don’t know,” he said, “it seems impractical to me. If everything is God’s … if we’re all stealing … how could you tolerate living in a world where you can’t own anything? If everything is God’s … then what about us? What do we get? See what I’m talking about?”

“Yes, I see your point.” I watched him lean back and open the Gita again on his lap. “Everyone gets his quota,” I said. “How many children were there in your family?”

“Seven. I have three brothers and three sisters.”

“And every child was provided for, wasn’t he? Your father earned all the money, paid all the bills, and owned all the property in the family. But you all got your necessities. Sometimes if the kids would get into little fights over whose toy or whose piece of candy was whose, your father would step in and settle things: ‘This is yours, this is his, this is hers — now don’t fight anymore.’ So it’s like that on a larger scale as well. Krsna is everyone’s father, and everything in the universe is His. But since we’re all Krsna’s children. He gives each of us the right to enjoy our own little portion of His property.”

“Yeah, I follow what you’re saying.”

“That’s the way my spiritual master explained it to me. If the leaders of the world’s nations would just admit that Lord Krsna is the rightful owner of everything, and if they would just see themselves as His children and try to follow His instructions in the Bhagavad-gita, then we’d have peace all over the world.”

“Just one big happy family, I suppose.”

“Yes, exactly. Everyone’s got his quota: ‘This is your America, this is your Russia — now don’t fight anymore.’ “

“But the Russians don’t even believe in God — not officially, anyway. But a lot of Americans read the Bible and pray. You know, America — ‘In God We Trust.’ “

“Sure, we stamp ‘In God We Trust’ on the currency and put the Bible on display in the White House.”

He grinned.

“But when you get right down to it, most Americans really put their trust in exploiting the property of God. They just want to improve the economy — with or without God. Isn’t it a fact? It’s the American way of life: raise our standard of living, increase our gross national product, raise our average yearly income — and then build bigger and better bombs to protect all the loot. So now Americans are worried about crime, energy, morals, drought, nuclear weapons. But if we actually trusted in God, then we’d be at peace.”

“So how can you Hare Krsnas really bring peace to the world?”

“Like I was saying, the key to world peace is in these books, and Srila Prabhupada’s disciples are distributing them all over the world. The real enemy of peace is ignorance of Krsna. By distributing these books we’re spreading Krsna consciousness, the scientific formula for peace. And as soon as the world’s leaders start reading Srila Prabhupada’s Bhagavad-gita and taking it to heart, then you’ll know that the enemy of peace has been defeated — then we can have peace on earth.”

“But you’ve got to admit the odds are really against you.” “I’m not saying I have any special power to bring world peace, Steve. But these books are powerful transcendental sound. My spiritual master, Srila Prabhupada, says they’re like a moon of transcendental knowledge. You know how the moon appears small at first — just a sliver in the sky — but it grows bigger every night until you see a beautiful full moon. So Srila Prabhupada says the light of transcendental knowledge will spread more and more as we distribute these spiritual books. Gradually the darkness of ignorance — and that’s the real enemy of peace — will be destroyed, and then we can really have peace on earth.”

“Sounds mystical,” he mused. He had been leaning back, but suddenly he sat up and looked out the window. “The Alamo. I completely forgot.” He reached up and pulled the cord to buzz the driver. An abrupt end to our talk, I thought.

“Okay, here’s where I get off,” I said. “I really enjoyed talking with you. Hare Krsna.”

I stood up to leave and Steve smiled. “Hare Krsna.” I walked up the aisle to the metal railing at the front of the bus. Then I remembered.

“Oh, Steve, here’s our card. Why don’t you keep in touch.” I reached across two empty seats with the card in my outstretched hand, and he stood and leaned forward, holding the open Gita flat against his chest.

“Thanks, I think I’ll do that.” He took the card from my hand. I looked out from the open bus doorway and saw my friends in front of the Alamo, still distributing Srila Prabhupada’s books. And as I stepped out I saw that night was coming but so was the moon.






Jesse Jackson Gets Prabhupada’s Bhagavad-Gita!

A few days ago I was at Occupy Wall Street in New York City distributing Srila Prabhupada’s books.
Jesse Jackson Gets Prabhupada’s Bhagavad-Gita!
All of a sudden a Black SUV with tinted out windows pulled up on the side of the road and a few men got out. One of them was a black man dressed in a nice suit. Within a few seconds the man dressed in the suit was surrounded by about 50 news people with television cameras and microphones all trying to get at him. I had no idea who he was, but I figured he must be someone important and should have Srila Prabhupada’s Bhagavad-Gita. Since I was already holding a stack of Gitas on my chest I immediately pushed my way through the mob of news and television reporters to get to this (unknown to me) man. Just as I reached him (by Krishna’s arrangement) he stopped speaking. Seizing the moment, I took a Bhagavad-Gita off the stack I was holding and cut in, saying in a load voice, “Excuse me sir, these books are 5000 year old original texts about God, the soul, consciousness and the mind”. I asked if he would take one and read it. He said yes, and right at the instant he took the book all the reporters and television people pushed me aside, and started yelling questions at him. It was as if Krishna had orchestrated the whole thing and created a short window of opportunity for me to give him the book. It was kind of mystical. As I was being pushed away I manage to quickly grab my phone and take a picture of him holding the book. As you can see from the picture, he held Prabhupada’s Gita right in front of him as he was being interviewed and  filmed by the TV people. Who could ask for better advertising?!

After talking to the media for a few minutes, he got back in his car with Prabhupada’s Gita and drove off. As the crowd dissipated I asked one of the TV crew people, “Who was that man?” The TV guy I asked just burst out in a sarcastic laugh and yelled at me in an angry tone of voice, “Get out here! Are you joking?!” I explained to him, “No, I am serious, I am a monk. I have not watched television, radio or newspaper for the last 16 years. I don’t know anything but spiritual stuff.” As he turned to walk away the TV guy replied in disgust, “You mean you pushed me out of the way to get to Jesse Jackson and you don’t even know who he is?! I can’t believe you!”

In trying to find out who this man called Jesse Jackson is, I talked to some other bystanders that also could not believe I did not know who he was. I finally found out he is the founder of the Rainbow Coalition, ran for president, was voted “the most important black leader”, famous activist for black and minority rights,  and was a very close friend of Martin Luther King Jr.

What is Action and what is Inaction?

Devotees
“One who sees inaction in action, and action in inaction, is intelligent among men, and he is in the transcendental position, although engaged in all sorts of activities.” (Bhagavad Gita 4.18)

There is a general understanding that spiritual life means giving up activities, giving up work, giving up material purists, etc. There is truth to this in the sense that a transcendentalist gives up all actions that are not meant for the service and pleasure of Krishna, the Supreme Personality of Godhead however people generally become confused when trying to determine what is action and what is inaction.

A person in Krishna consciousness is not inactive but his activities are all performed for Krishna therefore he does not enjoy or suffer any of the effects of his work and he is naturally free from the bondage of karma. Therefore the devotee is intelligent in human society even though he is engaged in all sorts of activities for Krishna. In this way the devotees achieve the platform of akarma or freedom from the reactions to work.

The impersonalists are also trying to achieve this platform of akarma or freedom from the reactions of work but they have no information about Krishna, the Supreme Personality of Godhead and no inclination to work for Him. Therefore the impersonalists try to stop all fruitive activities because of fear of the reactions to these activities, they understand that such reactions would be stumbling blocks on their path of self-realization. This is a very difficult path to follow as the impersonalists have no positive actions to perform, they have no service to Krishna, thy are simply trying to stop all material activities so the reactions to these material activities will not become a problem for their advancement in spiritual life. However for the living entity to be in a position of not performing any activities is very unnatural and a very difficult.

The devotees know their position correctly and realize they are eternal servants of the Supreme Personality of Godhead therefore they engage themselves in the activities of Krishna consciousness. Because they do everything for Krishna they enjoy only transcendental happiness in their execution of devotional service. Devotees who are engaged in this process of devotional service are known to be without any desire for personal sense gratification. This sense of eternal service to Krishna makes one immune to all reactions to work.

“One is understood to be in full knowledge whose every act is devoid of desire for sense gratification. He is said by sages to be a worker whose fruitive action is burned up in the fire of perfect knowledge. Abandoning all attachment to the results of his activities, ever satisfied and independent, he performs no fruitive action, although engaged in all kinds of undertakings.” (Bhagavad Gita 4.19-20)

Only a person in full knowledge can understand the activities of a person in Krishna consciousness. Because the person in Krishna consciousness has no interest in performing any activity for his own sense gratification it is to be understood that he has burned up the reactions of his work by the perfect knowledge of his constitutional position as the eternal servant of Krishna, the Supreme Personality of Godhead. One is actually learned when he comes to this platform. Development of this knowledge of the eternal service of Krishna is compared to fire. Such a fire, once kindled, can burn up all kinds of reactions to work.

This freedom from the bondage of actions is only possible in Krishna consciousness when one is doing everything for Krishna. A Krishna conscious person acts only out of love for the Supreme Personality of Godhead, and therefore he has no attraction for the results of his actions. He is not even attached to his personal maintenance for he leaves everything to Krishna. He is also not anxious to get things he does not have nor is he anxious to protect things he already possesses. He simply does his duty to his best ability and leaves everything to Krishna.

Such a devotee is always free from the reactions of good and bad; it is as though he was not doing anything. This is the sign of akarma, or actions without fruitive reactions. Therefore even though a devotee is performing many activities in the service of Krishna because these activities have no reaction this is “inaction in action.” Although he is acting for Krishna there is no reaction so it is as if he was not acting at all because his actions are spiritual there is no material reaction to such actions.

Any other action however, which is not performed as service to the Supreme Lord Krishna, which is not meant to please Krishna, which is devoid of Krishna consciousness is binding on the performer of this action. He will have to either suffer the bad reactions from this action or enjoy the good reactions and this will keep him firmly bound in the material world.

“Such a man of understanding acts with mind and intelligence perfectly controlled, gives up all sense of proprietorship over his possessions and acts only for the bare necessities of life. Thus working he is not affected by sinful reactions.” (Bhagavad Gita 4.21)

A Krishna conscious person does not expect good or bad results from his activities. His mind and his intelligence are fully controlled. He knows that he is part and parcel of the Supreme, and therefore the part played by him, as part and parcel of the whole, is not by his choice but is chosen for him by the Supreme and is done only through His agency.

When the hand moves it does not move by itself but only by the endeavor of the whole body. A Krishna conscious person is always dovetailed with the supreme desire, for he has no desire for his own personal sense gratification. The devotee moves exactly like the part of a machine.  As a machine part rrequires oiling and cleaning for maintenance, similarly, a Krishna conscious man maintains himself by his work just to remain fit for action in the transcendental loving service of the Lord. He is therefore immune to all the reactions of his endeavors.

A Krishna conscious person, fully engaged in self-realization, has very little time to falsely posses any material object. For maintaining his body and soul he does not require any unfair means of accumulating money. He does not therefore become contaminated by such material sins. He is free from all reactions to his actions.

Therefore in a devotee of Krishna we can see that he is always busy acting in the service of Krishna but because all his activities are for the pleasure of Krishna there is no material reaction to his activities therefore from the material point of view it is as if he was doing nothing. This is inaction in action.







SHANKARA: India’s Greatest Impersonalist Meditated on Lord Krishna


Srila Prabhupada chastises impersonalist yogis and swamis, the nominal followers of the ninth-century teacher Sankara, in this commentary on Sankara’s Meditation on the Bhagavad Gita: Fools rush in where angels fear to tread. Whereas Sankara, the greatest of the impersonalists, offers his due respects to Krishna and His book Bhagavad Gita, the foolish say that we need not surrender to the personal Krishna.

–1–
O Bhagavad-gita,
Through Thy eighteen chapters
Thou showerest upon man
The immortal nectar
Of the wisdom of the Absolute.
O blessed Gita,
By Thee, Lord Krsna Himself
Enlightened Arjuna.
Afterward, the ancient sage Vyasa
Included Thee in the Mahabharata.
O loving mother,
Destroyer of man’s rebirth
Into the darkness of this mortal world,
Upon Thee I meditate.
–2–
Salutations to thee, O Vyasa.
Thou art of mighty intellect,
And thine eyes
Are large as the petals
Of the full-blown lotus.
It was thou
Who brightened this lamp of wisdom,
Filling it with the oil
Of the Mahabharata. 
Purport

Sripada Sankaracarya was an impersonalist from the materialistic point of view. But he never denied the spiritual form known as sac-cid-ananda-vigraha, or the eternal, all-blissful form of knowledge that existed before the material creation. When he spoke of Supreme Brahman as impersonal, he meant that the Lord’s sac-cid-ananda form was not to be confused with a material conception of personality. In the very beginning of his commentary on the Gita, he maintains that Narayana, the Supreme Lord, is transcendental to the material creation. The Lord existed before the creation as the transcendental personality, and He has nothing to do with material personality. Lord Krsna is the same Supreme Personality, and He has no connection with a material body. He descends in His spiritual, eternal form, but foolish people mistake His body to be like ours. Sankara’s preaching of impersonalism is especially meant for teaching foolish persons who consider Krsna to be an ordinary man composed of matter.

No one would care to read the Gita if it had been spoken by a material man, and certainly Vyasadeva would not have bothered to incorporate it into the history of the Mahabharata. According to the above verses, Mahabharata is the history of the ancient world, and Vyasadeva is the writer of this great epic. The Bhagavad-gita is identical with Krsna; and because Krsna is the Absolute Supreme Personality of Godhead, there is no difference between Krsna and His words. Therefore the Bhagavad-gita is as worshipable as Lord Krsna Himself, both being absolute. One who hears the Bhagavad-gita “as is” actually hears the words directly from the lotus lips of the Lord. But unfortunate persons say that the Gita is too antiquated for the modern man, who wants to find out God by speculation or meditation.


–3–
I salute Thee, O Krsna,
O Thou who art the refuge
Of ocean-born Laksmi
And all who take refuge
At Thy lotus feet.
Thou art indeed
The wish-fulfilling tree
For Thy devotee.
Thy one hand holds a staff
For driving cows,
And Thy other hand is raised–
The thumb touching the tip
Of Thy forefinger,
Indicating divine knowledge.
Salutations to Thee, O Supreme Lord,
For Thou art the milker
Of the ambrosia of the Gita.
           Purport

Sripada Sankaracarya explicitly says, “You fools, just worship Govinda and that Bhagavad-gita spoken by Narayana Himself,” yet foolish people still conduct their research work to find out Narayana; consequently they are wretched, and they waste their time for nothing. Narayana is never wretched nor daridra; rather, He is worshiped by the goddess of fortune, Laksmi, as well as by all living entities. Sankara declared himself to be “Brahman,” but he admits Narayana, or Krsna, to be the Supreme Personality who is beyond the material creation. He offers his respects to Krsna as the Supreme Brahman, or Parabrahman, because He (Krsna) is worshipable by everyone. Only the fools and enemies of Krsna, who cannot understand what the Bhagavad-gita is (though they make commentaries on it), say, “It is not the personal Krsna to whom we have to surrender ourselves utterly, but the unborn, beginningless Eternal who speaks through Krsna.” Fools rush in where angels fear to tread. Whereas Sankara, the greatest of the impersonalists, offers his due respects to Krsna and His book the Bhagavad-gita, the foolish say that “we need not surrender to the personal Krsna.” Such unenlightened people do not know that Krsna is absolute and that there is no difference between His inside and outside. The difference of inside and outside is experienced in the dual, material world. In the absolute world there is no such difference, because in the absolute everything is spiritual (sac-cid-ananda), and Narayana, or Krsna, belongs to the absolute world. In the absolute world there is only the factual personality, and there is no distinction between body and soul.


–4–
The Upanisads
Are as a herd of cows,
Lord Krsna, son of a cowherd,
Is their milker,
Arjuna is the calf,
The supreme nectar of the Gita
Is the milk,
And the wise man
Of purified intellect
Is the drinker. 
Purport

Unless one understands spiritual variegatedness, one cannot understand the transcendental pastimes of the Lord. In the Brahma-samhita it is said that Krsna’s name, form, quality, pastimes, entourage, and paraphernalia are all ananda-cinmaya-rasa–in short, everything of His transcendental association is of the same composition of spiritual bliss, knowledge, and eternity. There is no end to His name, form, etc., unlike in the material world, where all things have their end. As stated in the Bhagavad-gita, only fools deride Him; whereas it is Sankara, the greatest impersonalist, who worships Him, His cows, and His pastimes as the son of Vasudeva and pleasure of Devaki.

–5–
Thou son of Vasudeva,Destroyer of the demons Kamsa and Canura,Thou supreme bliss of Mother Devaki,O Thou, guru of the universe,Teacher of the worlds,Thee, O Krsna, I salute.
          Purport

Sankara describes Him as the son of Vasudeva and Devaki. Does he mean thereby that he is worshiping an ordinary, material man? He worships Krsna because he knows that Krsna’s birth and activities are all supernatural. As stated in the Bhagavad-gita (4.9), Krsna’s birth and activities are mysterious and transcendental, and therefore only the devotees of Krsna can know them perfectly. Sankara was not such a fool that he would accept Krsna as an ordinary man and at the same time offer Him all devotional obeisances, knowing Him as the son of Devaki and Vasudeva. According to the Bhagavad-gita, only by knowing the transcendental birth and activities of Krsna can one attain liberation by acquiring a spiritual form like Krsna’s. There are five different kinds of liberation. One who merges into the spiritual auras of Krsna, known as the impersonal Brahman effulgence, does not fully develop his spiritual body. But one who fully develops his spiritual existence becomes an associate of Narayana or Krsna in different spiritual abodes. One who enters into the abode of Narayana develops a spiritual form exactly like Narayana’s (four-handed), and one who enters into the highest spiritual abode of Krsna, known as Goloka Vrndavana, develops a spiritual form of two hands like Krsna’s. Sankara, as an incarnation of Lord Siva, knows all these spiritual existences, but he did not disclose them to his then Buddhist followers because it was impossible for them to know about the spiritual world. Lord Buddha preached that void is the ultimate goal, so how could his followers understand spiritual variegatedness? Therefore Sankara said, brahma satyam jagan mithya, or, material variegatedness is false but spiritual variegatedness is fact. In the Padma Purana Lord Siva has admitted that he had to preach the philosophy of maya, or illusion, in the Kali-yuga as another edition of the “void” philosophy of Buddha. He had to do this by the order of the Lord for specific reasons. He disclosed his real mind, however, by recommending that people worship Krsna, for no one can be saved simply by mental speculations composed of word jugglery and grammatical maneuvers. Sankara further instructs:

bhaja govindam bhaja govindam
bhaja govindam mudha-mate
samprapte sannihite kale
na hi na hi raksati dukrn-karane

“You intellectual fools, just worship Govinda, just worship Govinda, just worship Govinda. Your grammatical knowledge and word jugglery will not save you at the time of death.”

–6–
Of that terrifying river
Of the battlefield of Kuruksetra
Over which the Pandavas victoriously crossed,
Bhisma and Drona were as the high banks,
Jayadratha as the river’s water,
The King of Gandhara the blue water-lily,
Salya the shark, Krpa the current,
Karna the mighty waves,
Asvatthama and Vikarna the dread alligators,
And Duryodhana the very whirlpool–
But Thou, O Krsna, wast the ferryman!
–7–

May the spotless lotus of the Mahabharata
That grows on the waters
Of the words of Vyasa
And of which the Bhagavad-gita
Is the irresistibly sweet fragrance
And its tales of heroes
The full-blown petals
Fully opened by the talk of Lord Hari,
Who destroys the sins
Of Kali-yuga,
And on which daily light
The nectar-seeking souls,
As so many bees
Swarming joyously–
May this lotus of the Mahabharata
Bestow on us the highest good.

–8–
Salutations to Lord Krsna
The embodiment of supreme bliss,
By whose grace and compassion
The dumb become eloquent
And the lame scale mountains–
Him I salute!

Purport

Foolish followers of foolish speculators cannot understand the meaning of offering salutations to Lord Krsna, the embodiment of bliss. Sankara himself offered his salutations to Lord Krsna so that some of his intelligent followers might understand the real fact by the example set by their great master, Sankara, the incarnation of Lord Siva. But there are many obstinate followers of Sankara who refuse to offer their salutations to Lord Krsna and instead mislead innocent persons by injecting materialism into the Bhagavad-gita and confusing innocent readers by their commentaries, and consequently the readers never have the opportunity to become blessed by offering salutations to Lord Krsna, the cause of all causes. The greatest disservice to humanity is to keep mankind in darkness about the science of Krsna, or Krsna consciousness, by distorting the sense of the Gita.

–9–
Salutations to that supreme shining one
Whom the creator Brahma, Varuna,
Indra, Rudra, Marut, and all divine beings
Praise with hymns,
Whose glories are sung
By the verses of the Vedas,
Of whom the singers of Sama sing
And of whose glories the Upanisads
Proclaim in full choir,
Whom the yogis see
With their minds absorbed
In perfect meditation,
And of whom all the hosts
Of gods and demons
Know not the limitations.
To Him, the Supreme God, Krsna, be all salutations–
Him we salute! Him we salute! Him we salute!
           Purport


By recitation of the ninth verse of his meditation, quoted from the Srimad-Bhagavatam, Sankara has indicated that Lord Krsna is worshipable by one and all, including himself. He gives hints to materialists, impersonalists, mental speculators, “void” philosophers, and all other candidates subjected to the punishment of material miseries–just offer salutations to Lord Krsna, who is worshiped by Brahma, Siva, Varuna, Indra, and all other demigods. He has not mentioned, however, the name of Visnu, because Visnu is identical with Krsna. The Vedas and the Upanisads are meant for understanding the process by which one can surrender unto Krsna. The yogis try to see Him (Krsna) within themselves by meditation. In other words, it is for all the demigods and demons who do not know where the ultimate end is that Sankara teaches, and he especially instructs the demons and the fools to offer salutations to Krsna and His words, the Bhagavad-gita, by following in his footsteps. Only by such acts will the demons be benefited, not by misleading their innocent followers by so-called mental speculations or show-bottle meditations. Sankara directly offers salutations to Krsna, as if to show the fools, who are searching after light, that here ls light like the sun. But the fallen demons are like owls that will not open their eyes on account of their fear of the sunlight itself. These owls will never open their eyes to see the sublime light of Krsna and His words the Bhagavad-gita. They will, however, comment on the Gita with their closed owl-eyes to mislead their unfortunate readers and followers. Sankara, however, discloses the light to his less intelligent followers and shows that the Bhagavad-gita and Krsna are the only source of light. This is all to teach the sincere seekers of truth to offer salutation to Lord Krsna and thus surrender unto Him without misgivings. That is the highest perfection of life, and that is the highest teaching of Sankara, the great learned scholar whose teachings drove the voidist philosophy of Buddha out of India, the land of knowledge. Om tat sat.

His Divine Grace A.C. Bhaktivedanta Swami Prabhupada







Dharma? Sanatana Dharma?


Many people have heard of “Dharma,” even the term “Sanatana Dharma” has become quite well known. But exactly what is Dharma? And what is Sanatana Dharma? I will attempt to explain in this post. I have extracted and summarized this from the introduction to Bhagavad-gita As It Is by His Divine Grace A.C. Bhaktivedanta Swami Prabhuapda.

The Sanskrit word sanatana means “eternal” and the word dharma means “occupation.” Therefore the term “Sanatana Dharma” can be taken to mean our eternal occupation.

The Supreme Lord and His transcendental abode are both sanatana, eternal, as are the living entities, and the combined association of the Supreme Lord and the living entities in the sanatana abode (the spiritual world) is the perfection of human life.

Krishna is very kind to the living entities because they are His sons. Krishna declares in the Bhagavad Gita that, “I am the father of all.” There are many different types of living entities according to their different karma, and Krishna declares He is the father of them all. Therefore, time and time again, the Lord descends to this material world to reclaim all of these fallen, conditioned souls to call them back to the sanatana, eternal,  sky so that the sanatana living entities may regain their original eternal positions in association with the Lord. Thus Krishna comes himself in different incarnations, or He sends His confidential servants as sons or acaryas to reclaim the conditioned souls.

Therefore sanatana-dharma does not refer to any sectarian process of religion. It is the eternal function of the eternal living entities in relationship with the eternal Supreme Lord. Sanatana-dharama referrs, as stated previously, to the eternal occupation of the living entity.

The English word “religion” is a little different from sanatana-dharma. Religion conveys the idea of faith, and faith may change. One may have faith in a particular process, and he may change this faith and adopt another, but sanatana-dharma referrs to that activity which cannot be changed. For instance liquidity can not be taken from water, nor can heat be taken from fire. Similarly the eternal function of the eternal living entity cannot be taken from the living entity. Sanatana-dharma is eternally integral with the living entity. When we speak of sanatana-dharma, then, we must take it forgranted that it has no beginning or end.

That which has neither beginning or end cannot be sectarian, for it cannot be limited by any boundaries. Yet those belonging to some sectarian faith will wrongly consider that sanatana-dharma is also sectarian, but if we go deeply into the matter and consider it in the light of modern science, it is possible for us to see that sanatana-dharma is the business of all people of the world–nay, of all the living entities of the universe.

Non-sanatana religious faith may have some beginning in the annals of human history, but there is no beginning to the history of sanatana-dharma because it remains eternally with the living entities.

The Bhagavad-gita states that the living entity has neither birth nor death, he is eternal and indestructable, and he continues to live after the destruction of his temporary material body.

In reference to the concept of sanatana-dharma, we must try to understand the concept of religion from the Sanskrit root meaning of the word. Dharma referrs to that which is constantly existing with the particular object.  We conclude that there is heat and light along with the fire; without heat and light there is no meaning to the word fire. Similarly, we must discover the essential part of the living being, that part which is his constant companion. That constant companian is his eternal quality, and that eternal quality is his eternal religion.

When Sanatana Gosvami asked Sri Caitanya Mahaprabhu about the constitutional position of the living being He replied that it is the rendering of service to the Supreme Personality of Godhead. If we look at what is happening around us in the world we can easily see every living being is constantly engaged in rendering service to another living being. We can see that one friend serves another friend, the mother serves the son, the wife serves the husband, the husband serves the wife and so on. If we go on searching in this spirit, it will be seen that there is no exception in the society of living beings to the activity of service. The politician presents his manifesto for the public to convince them of his capacity for service. The voters therefore give the politician their valuable votes, thinking that he will render valuable service to society. The shopkeeper serves the customer, and the artisan serves the capitalist. The capitalist serves the family, and the family serves the state. In this way we can see that no living being is exempt from rendering service to other living beings, and therefore we can safely conclude that service is the constant companion of the living being and that the rendering of service is the eternal religion of the living being.

Yet man professes to belong to a particular type of faith with reference to particular time and circumstance and thus claims to be a Hindu, Muslim, Christian, Buddhist or any other sect. Such designations are non-sanatana-dharma. A Hindu may change his faith to become a Muslim, or a Muslim may change his faith to become a Hindu, or a Christian may change his faith and so on. But in all circumstances the change of religious faith does not effect the eternal occupation of rendering service to others. The Hindu, Muslim or Christian in all circumstances is servant of someone. Thus, to profess a particular type of sect is not to profess one’s sanatana-dharma. The rendering of service is sanatana-dharma.

Factually we are related to the Supreme Lord in service. The Supreme Lord is the supreme enjoyer, and we living entities are His servitors. We are created for His enjoyment, and if we participate in that eternal enjoyment with the Supreme Personality of Godhead, we become happy. We cannot become happy otherwise. It is not possible to be happy independently, just as no one part of the body can be happy without cooperating with the stomach. It is not possible for the living entity to be happy without rendering transcendental loving service unto the Supreme Lord.

Therefore, to summarize, the sanatana-dharma of every living entity is the rendering of service. No matter what religion one professes to belong to, this eternal occupation of rendering service remains with the living entity. To perfect one’s life one simply requires the redirection of this service. Instead of serving in the material world, he can serve Krishna, the Supreme Persoanlity of Godhead. This process, transforming one’s service from persons and objects in the material world, to the service of Krishna in the spiritual world, is the art of Krishna consciosuness and as we progress in this newsletter we will discover how we can easily transform seemingly material activities into liberating transcendental activities, by performing them for the pleasure of Krishna.







The Science of God

LORD MAHA VISHNU
Earth, water, fire, air, ether, mind, intelligence and false ego–all together these eight comprise My separated material energies. (Bhagavad-gita 7.4)

The Bhagavad-gita is not giving only spiritual knowledge. It is also giving us information about this material world and how it is working. This is science, material science as well as spritual science. So the Bhagavad-gita gives knowledge of everything, both material and spiritual.

Here, in this verse, Krishna describes His “separated material energies”. So this means He is describing the material energy. Krishna’s internal energy is His spritual energy and the material energy is called Krishna’s separated energy. Because actually, generally speaking, Krishna does not have anything directly to do with the material world. He has organized it in such a nice way that the material world is run by the various demigods who are put into their positions by Krishna and whose business it is to oversee the smooth running of the various departments of universal management.

We can understand from the Bhagavad-gita that the universe is going on under intelligent control. Although Krishna calls the material energy his external energy and although He is not directly in contact with it, He has his representatives, the demigods, in management positions in every department of the universe to ensure that things are running according to plan.

We know it for a fact that in the material world if something is left alone without proper management and organization there is a tendency to disorder. If you don’t clean your room for six months and just throw everything on the floor randomly then you are going to create a big mess. You are not going to create anything beautiful, orderly and organized like the material world. So it is insanity to suggest that this universe is created and is going on simply by random chance. You can not have anything organized and running very punctually and exactly without good management. The universe is working on very exact timings and the arrangements are very perfectly made. And everything keeps working also so that means the required adjustments and corrections are also being made by the intelligent demigods who are managing all the aspects of the functioning of the universe under the direction of Krishna.

So the big difference between Vedic science and Western science is in the Vedas we get the information that everything is going on under the direction of intelligent management. There is no chance. There is a good reason for everything that is happening in the universe and there is intelligence behind the scenes managing and directing everything.

The science of God analyzes the constitutional position of God and His diverse energies. Material nature is called prakrti, or the energy of the Lord in His different purusa incarnations (expansions) as described in the Satvata-tantra:

“For material creation, Lord Krishna’s plenary expansion assumes three Visnus. The first one, Maha-Visnu, creates the total material energy, known as mahat-tattva. The second, Garbhodakasayi Visnu, enters into all the universes to create diversities in each of them. The third, Ksirodakasayi Visnu, is diffused as the all-pervading Supersoul in all the universes and is known as Paramatma, who is present even within the atoms. Anyone who knows these three Visnus can be liberated from material entanglement.”

This is a very important point and key to understanding the operation of the material world. In the creation of the Supreme Lord we see the same thing happening on different scales. This was a theory put forward some years ago by Benoit Mandelbrot who discovered what he called the fractal geometry. Part of his discovery was ‘set similarity’. He discovered that in nature the exact same structures and systems are repeated on a larger and on a smaller scale. An example for this he would give was the branching structure in a tree. You will find that the main big trunk of the tree branches off, and similarly the smaller branches and even inside the leaves you see the veins branching off in the same way, and you see it happening in the roots of the tree. He noted it with the coastline also. No matter what scale you look at it still has the same sort of ‘roughness’.

Anyhow the main point is that in nature we see things are working in a similar way on different scales. It is a very important point to understand, for if we can understand this simple point that will open up our understanding of the universe immensely. We know from the Bhagavad-gita that our bodies are simply matter, they are machines made out of the material energy, and like the other machines we are familiar with, our bodies are completely lifeless and inanimate. As a machine needs to be worked by an operator similarly our material bodies need to be worked by us. And we are not these material bodies actually. We are the spirit souls who are operating or driving these material bodies.
The important point to grasp is that this principle is universal. Matter has no initiative of its own. Without the spirit soul our material bodies would just be lumps of flesh, bones, blood, stool and urine lying on the ground and rotting. Our material bodies only appear to be alive and only have the ability to move and act because they are being operated by us, the spirit soul.
This is the way the whole universe works. If we see matter moving or acting anywhere in the universe we can know for sure that it is not the matter moving by itself. There must be some living force that is moving the matter, or some living force who has created and who is working some machine that is moving the matter.
We can see it on a smaller scale. In our bodies there are many things going on that we are not actually aware of, and there are many other living entities within our body performing their particular tasks that are required to support and maintain the health of the body. Even right down to the level of cells we can find the symptoms of life and can find complex activities going on that can only be explained by intelligent direction. And when we look on a larger scale to any business or organization or country we see that things do not go on randomly simply by chance. No. Everywhere we find there is intelligent direction, there is management, there are rules and regulations and laws. And in this way things are going on nicely.

So here Krishna is giving us very important scientific information on how the universe is working. “For material creation, Lord Krishna’s plenary expansion assumes three Visnus.” So as we are the spirit soul present within and directing our bodies, also, on a larger scale, Krishna in the form of these three Visnus is the spirit soul of the entire universe. Visnu is the intelligent force that is ultimately the cause of all the activities going on in the universe. If these three Visnus were not present in the universe all we would have would be a lump of matter. And matter without spirit can not move, can not develop, can not do anything. So it is the combination of the dull matter with these three Visnus that makes the creation of the material world possible.

“The first one, Maha-Visnu, creates the total material energy, known as mahat-tattva. The second, Garbhodakasayi Visnu, enters into all the universes to create diversities in each of them. The third, Ksirodakasayi Visnu, is diffused as the all-pervading Supersoul in all the universes and is known as Paramatma, who is present even within the atoms.” These few words, if understood and accepted by modern science, will revolutionize our understanding of the universe. Maha-Visnu creates the mahat-tattva which is the reservoir of all material elements, then from His body unlimited universes are generated each time He breathes out and all those universes are again destroyed, or more correctly conserved, and enter back within His body, only to be manifested again when He again breathes out. The universes come out of His body in seed form and expand and then when He breathes in the universes contract again and reenter His body. And this one breath of Maha-Visnu is the total universal time which is an unimaginably long period of time from our point of view. So within each of these universes Garbhodakasayi Visnu enters and He creates diversities in each universe. It is from the naval of Garbhodakasayi Visnu that a lotus stem grows and on the top of that lotus stem Lord Brahma is born and Lord Brahma is the original engineer of the universe, so he sets about creating the universe as we see it. And then Lord Visnu is present within every living entities heart in the form of Ksirodakasayi Visnu.

So this is the actual scientific understanding of the universe. The universe is a machine, in exactly the same way as our bodies are machines. And as machines can not work without an operator, as our bodies can not work without the presence of ourselves as the spirit soul, similarly, the soul of the universe is Lord Visnu in these three forms and the only reason we see things happening in the universe is because they are being caused to happen by these three Visnus. Matter does not move without the touch of spirit. These are such earth-shattering scientific principles that somehow we have to educate the people and the scientists on.

This material world is a temporary manifestation of one of the energies of the Lord. All the activities of the material world are directed by these three Visnu expansions of Lord Krishna. These purusas are called incarnations. Generally one who does not know the science of God (Krishna) assumes that this material world is for the enjoyment of the living entities and that the living entities are the causes (purusas), controllers and enjoyers of the material energy. According to Bhagavad-gita this atheistic conclusion is false. In the verse under discussion it is stated that Krishna is the original cause of the material manifestation. Srimad-Bhagavatam also confirms this. The ingredients of the material manifestation are separated energies of the Lord. Even the brahmajyoti, which is the ultimate goal of the impersonalists, is a spiritual energy manifested in the spiritual sky. There are no spiritual diversities in brahmajyoti as there are in the Vaikunthalokas, and the impersonalist accepts this brahmajyoti as the ultimate eternal goal. The Paramatma manifestation is also a temporary all-pervasive aspect of the Ksirodakasayi Visnu. The Paramatma manifestation is not eternal in the spiritual world. Therefore the factual Absolute Truth is the Supreme Personality of Godhead Krishna. He is the complete energetic person, and He possesses different separated and internal energies.

In the material energy, the principal manifestations are eight, as above mentioned. Out of these, the first five manifestations, namely earth, water, fire, air and sky, are called the five gigantic creations or the gross creations, within which the five sense objects are included. They are the manifestations of physical sound, touch, form, taste and smell. Material science comprises these ten items and nothing more. But the other three items, namely mind, intelligence and false ego, are neglected by the materialists.

Philosophers who deal with mental activities are also not perfect in knowledge because they do not know the ultimate source, Krishna. The false ego–”I am,” and “It is mine,” which constitute the basic principle of material existence–includes ten sense organs for material activities. Intelligence refers to the total material creation, called the mahat-tattva. Therefore from the eight separated energies of the Lord are manifest the twenty-four elements of the material world, which are the subject matter of Sankhya atheistic philosophy; they are originally offshoots from Krishna’s energies and are separated from Him, but atheistic Sankhya philosophers with a poor fund of knowledge do not know Krishna as the cause of all causes. The subject matter for discussion in the Sankhya philosophy is only the manifestation of the external energy of Krishna, as it is described in the Bhagavad-gita.

THE '' Aghori Sadhu ''

What kind of feelings does the word cannibalism arouses? Well most of us would get disgusted, but there are people who follow cannibalism in India even now.

Foreigners Meets to Aghori sadhus To know About them 
India land of oldest society, oldest civilization, but all this time in the Indian history there was a sect dedicated to Shiva was involved in cannibalism and other very crude animal behavior. The aghori or aghouri sect has its origin in ancient Vedic system, even though these people don’t follow the main stream Vedic system but the root is the same. The word aghori in Sanskrit means non terrifying, ‘a’-‘ghori’ most of the Hindi speaking people would have heard the phrase ghor kaliyug, ghor paap, etc.. it is the same ghor, theoretically these people don’t attach themselves to anything mortal. They do things which a common man finds to be terrifying, so they overcome this terror by going through it, since they do it regularly it is a common thing for them.

In Hinduism, “there is no evil, everything is emanated from ‘Brahman’, so how could anything in this universe be impure”? this is the kind of philosophy the aghori babas follow. According to them anything in this universe is the manifestation of god itself, so everything is as pure as god and is god like, so abandoning anything is like abandoning god itself.

The aghori mainly worship lord Shiva, according to the sect every human is a ‘shava’(dead body) with emotions and they should try to become ‘Shiva’ by denying the human pleasures and involving in the aghori rituals.
Ghauri Shankar Mishra an aghori
drinking liquor in a kapala(skull cup).

The root of aghoris are as old as Hinduism itself, but the sect in its present form has its origin in Kinaram, he was an aghori ascetic and lived for about 150yrs. He was believed to be the incarnation of lord Shiva. He attained many siddhis through tapas and rituals and then helped the people with his siddhis. There is a temple in Varanasi for this baba and is the most sacred for the aghoris. Some also trace the root to Dattatreya.

The aghori is a human symbol of lord Shiva himself. The aghori lives in cemetery (shmashana), the living place for lord Shiva, this is the representation that the final abode for everyone is the cemetery. And many of the aghoris roam around naked, representing the true humans and their detachment from this world of mortals who live in the world of illusion. By this they transcend beyond human feelings of love, hatred, jealousy, pride etc..


Bhola Giri Naga Baba blowing
 the Nagaphani.
There are many aghoris walking the streets of northern India with kapala(skull cup). These aghoris eat anything, when I said anything, it really meant anything like rotten food, food from the dumps, the animal faeces, animal urine.. etc they regularly perform rites(some are so crude that it cant be explained here) to attain the highest level in aghoratva, the enlightenment. The final part of the ritual requires a minimum of one eating of putrid human flesh, and also meditating on(sitting) the dead corpse. This is the symbolic of their rise from shava to Shiva. They follow the simple rule that the universe resides in them and they try to attain enlightenment by self realization.


As the ascetic advance in his search, he attains many siddhis. Slowly they gain control over the environment. They seem to posses powers to cause a rain or to stop one. This is disturbing but this is true, even though they possess this kind of powers they will not use it, for the basic rule of aghori itself is to deny human pleasure so the change in climate is an event which should happen on its own. Whatever the ascetic says happens, I have met people who have had direct relation with the ascetic, and I cannot question the veracity of the datas. It is also said that when he curses someone, every wish of the person comes true.

A place considered dreadful by others is home for Aghoris - The Hindu cremation ground! 


There have been many aghoris in the past. Some of them being Dattatreya, Kinaram, Tailanga swamy, Aghoreshwar Mahaprabhu Baba Bhagwan Ram.
Some stories

Tailanga swami

Tailanga Swami of Benaras was a very powerful Aghori, and perhaps the only one who performed worship of Shiva at the Kashi Vishwanath temple using his own filth. And Tailanga Swami could do so because he had full realization that filth is as much a part of the Universal Soul as roses, holy water etc. The priest who saw Tailanga Swami doing such "dirty things" slapped him and ordered him out. But at the
same night, Shiva appeared in a dream to the king of Benaras and told the king about his anger since someone insulted Tailanga Swami, who's Shiva's very essence. The King then set out to find the priest and
punish him, but the priest was mysteriously found dead.


Dhuni wale baba
This refers to an incident which a man narrated to Ambar joshi about an Aghori Baba who lived in Burhanpur (near Khandwa,MP).This is what he narrated---There used to be an old Baba .People used to call him Dhuni wale baba. Now there is a samadhi of Dhune wale bab in Khandwa whre people still throng in large numbers to worship him.He used to stay ther and roamed the adjoining areas ,use to eat whatever came his way- rotten food or thrown away food .He used to utter obscenities if anyone talked to him or disturbed him even while he seemed to be doing nothing. He used to stare into the sky for hours and talk to himself. One day i saw a person come up to him and touch his feet and ask him to bless his daughter who had not been married in spite of their best efforts. The Baba uttered obscenities on him. Cursed his mother and family members and said that his daughter would go to hell. Then the man went away contented and after three days he came with some sweets and gave to the Baba who again uttered obscenities on him. I intercepted him on the way back and asked him why he respected a useless mad old man. The man remarked he is a great Baba and has cured many peoples problems. If he curses you then your problem is bound to get solved. Aghori Babas are like that he said and offered me a piece of burfi(An Indian sweet)which I gladly ate. Then I saw many other instances when the Baba uttered obscenities, people used to still go behind him even while he used to answer the call of nature. He used to throw his faeces all over people who came behind him and they used to collect it and take home as prasad.(holy).


Maldevata incident taken from ‘The Week’
Maldevta is a popular picnic spot near Dehra Dun. Thirst overtook us while trekking to Maldevta and we decided to ask for some water at a small thatched hut about a eight hundred scrubby hundred yards from the canal we were following. A dusky, well built man wearing a skimpy loin cloth emerged from the dark interior of the hut. Why, of course, we could have water, he answered. He didn't have that much left, just a couple of glasses, as he'd just finished cooking, but we were most welcome to it. Was this his permanent residence, we asked him conversationally? Oh no, he had no fixed place of stay. There was a cremation ground just a stone's thrown away, and he'd built this hut as he had been waiting for a lawaris body (homeless person's body which is generally cremated by a philanthropic organization or trust). As luck would have it, after waiting for some three months, such a body had arrived just yesterday, and he'd been able, in exchange for a good luck charm, to obtain the head of the dead man. In fact, he'd almost run out of water as he had used most of it for cooking the dead man's brain with some rice.

He brought out a blackened pot and showed us the contents. He'd already had one portion of it, and would have to space out eating the cooked brain and rice over the next three days. Repelled, chilled, yet curious, we asked him who he was. He was an aghori, he said, and Calcutta was his birthplace. After early initiation when he was just nine years old into Tantric Kali worship, he'd moved into other deeper sadhnas (disciplines), but always, it was with the forces of the dark. The rules and demands of the search for power in which he was now engaged ordained that he had to eat at least one human brain annually. Already, he had acquired the ability of divining the future. He could actually show us our future, in case we were interested. Why didn't we come in?
The Great Peacful Aghoris Symbol Of Lord shiva
Fascinated yet afraid that at this isolated spot we might end up becoming his annual meal, we left somewhat hastily, forgetting all our lessons in politeness. Over the next few days, I couldn't get the aghori out of my mind. When a brigadier and his wife came to seek a reading from the cards as they were in deep trouble with a court martial looming on the horizon, it gave me the opportunity to go back to the aghori, with the anxious brigadier and his wife in tow. After all, he had said he could show one the future. What better way of testing the claim ? He was still there, at the peak of his powers, he informed us, as he'd recently consumed the human brain. This time, we entered his hut and our eyes soon became accustomed to the dimness. The aghori requested us to sit, and as we sat cross-legged on the earthern floor, placed a lota (container) of water before us. "Look into the water" he commanded. And in the water, we saw the brigadier, older, dressed in civilian clothes. After several sequences, we saw the brigadier with the Supreme Court clearly visible in the background, and he was wearing a dark blue suit and distributing sweets to a group of people who were with him.

Some months after this amazing incident, the brigadier wanted to take a friend to meet the aghori, but when we reached there we found the hut in a sad state : it was just a bundle of grass and straw and twigs strewn on the ground. Enquiries at the cremation ground revealed that the aghori had been driven away by irate residents of Raipur, a nearby suburb. Seven years passed with only occasional meetings with the brigadier, who was no longer in active service and was fighting his case in the civil courts. One day I received a message from him. The Supreme Court was to give the verdict on his case. And when I went on the appointed day, apart from other settings, there, outside the imposing Supreme Court building, was the Brigadier, dressed in a dark blue suit, distributing sweets just as he had been seven years ago in the lota of water the cannibal aghori had placed before us.

Philosophy behind this: Aghoris are indifferent to everything. For them there is nothing good ,ideal or bad. Everything that exists in this world is essentially made up of same thing. Hence they utter obscenities, may take liqour, eat Dead human flesh and do other things which might appear to be 'uncivilised' to us.


We should respect the way chosen by these people for enlightenment. After all lord shiva is also an aghori, yes it was his another name. Many people think that aghori babas kill humans for their rituals, but there is no strong evidence for this. Since this sect has most of its rites and rituals a secret, we don’t have exact number of aghoris present in India, but you can always find few aghoris in the Kinaram aghori temple in Varanasi.

 
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